One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel - òÂãÇú éÄùÒÀøÈàÅì
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
These topics have been deleted from your knowledge, you haven’t a clue they are missing. I will undelete them for you
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today is November 12, 2011
November is from the word novem, nine, because it was the 9th month in the old Roman calendar. Today it is the 11th month (with the same name)
However we restore the calendar of God
We are now in the 8th month, 15th day
The month Bul - rain
(Part of October & November)
Judaism calls this month Cheshvan or Marheshvan.
Marheshvan - Where did they get that name? (mar means bitter )
These names are not in the Hebrew Scriptures.
The 8th month is called Bull
1 Kgs. 6  And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
áÌÀéÆøÇç áÌåÌì, äåÌà äÇçÉãÆùÑ äÇùÌÑÀîÄéðÄé
I explain the Sabbath, the 7th day, each week
This is how simple it is:
 Remember the Sabbath day, to keep it holy.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God: (Rev.1 John was in Spirit on Yehovah’s day)
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
Same in Deut. 5
Keep the sabbath day to
sanctify it, as Yehovah thy God hath commanded thee.
 Six days thou shalt labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
 And remember that thou wast
a servant in the land of Egypt, and that Yehovah thy
God brought thee out thence through a mighty hand and by a stretched out arm: therefore Yehovah thy God
commanded thee to keep the sabbath
Lev. 23  Six days shall work be done:
the seventh day is the Sabbath of rest, an “holy convocation”;
ye shall do no work therein:
it is the Sabbath of Yehovah in all your dwellings.
Isa. 58  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,
1 - not doing thine own ways,
2 - nor finding thine own pleasure,
3 - nor speaking thine own words:
 Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
Buying and selling is evil on the Sabbath
Neh. 13  There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem.
 Then I contended with the nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?
The first day is mentioned only 2 times when they met for a certain event in Acts and the letter to the Corinthians
It never says the 1st day replaced the 7th day as Sabbath
It never says the 1st day is a Commandment or a rest
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
We read from law and the prophets every Sabbath like they did in the Book of Acts.
60 times in the Gospels and letters it uses the word Sabbath!
Tis the season to be pagan
Beware, Satan’s holidays are coming
God does not have holidays, He has Holy Days
*** Today's Topic:
What is an abomination to our God of Israel?
First, let’s define the word abomination
úÌòáä / úÌåòáä - to-ay-vah' - Something disgusting (morally), that is, (as noun) an abhorrence; especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination. A disgusting thing, abomination, abominable, in ritual sense (of unclean food, idols, believers with unbelievers - mixed marriages), in ethical sense (of wickedness etc)
ùÑ÷õ sheqets - detestable thing or idol, an unclean thing, an abomination, detestation, filth, that is, (figuratively and specifically) an idolatrous object: - abominable (-tion). (Intensively) to loathe, pollute: - abhor, make abominable, have in abomination, detest utterly.
Here are just a few verses, look it up yourselves
 And Yehovah spake
unto Moses and to Aaron, saying unto them,
 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
 And the vulture, and the kite after his kind;
 Every raven after his kind;
 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
 And the little owl, and the cormorant, and the great owl,
 And the swan, and the pelican, and the gier eagle,
 And the stork, the heron after her kind, and the lapwing, and the bat.
 All fowls that creep, going upon all four, shall be an abomination unto you.
 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
 But all other flying creeping things, which have four feet, shall be an abomination unto you.
 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
 For I am Yehovah your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
 For I am Yehovah that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
 And Yehovah spake
unto Moses, saying,
 Speak unto the children of Israel, and say unto them, I am Yehovah your God.
 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am Yehovah your God.
 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am Yehovah.
 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am Yehovah.
 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am Yehovah.
 Thou shalt not lie with mankind, as with womankind: it is abomination.
 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
 (For all these abominations have the men of the land done, which were before you, and the land is defiled;)
 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am Yehovah your God.
 Observe and hear all these words which I command thee, that it
may go well with thee, and with thy children after thee for
ever, when thou doest that which is good and right in the sight of Yehovah thy God.
 When Yehovah thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
 Thou shalt not do so unto Yehovah thy God: for every abomination to Yehovah, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
 Thou shalt not
sacrifice unto Yehovah thy God any bullock, or sheep,
wherein is blemish, or any evilfavouredness: for that
is an abomination unto Yehovah thy God.
 If there be found among you, within any of thy gates which Yehovah thy God giveth thee, man or woman, that hath wrought wickedness in the sight of Yehovah thy God, in transgressing his covenant,
 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
 And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which Yehovah thy God shall choose;
 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and inquire; and they shall shew thee the sentence of judgment:
 And thou shalt do according to the sentence, which they of that place which Yehovah shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before Yehovah thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
 And all the people shall hear, and fear, and do no more presumptuously.
 When thou comest nigh unto a city to
fight against it, then proclaim peace unto it.
 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
 And when Yehovah thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which Yehovah thy God hath given thee.
 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
 But of the cities of these people, which Yehovah thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as Yehovah thy God hath commanded thee:
 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against Yehovah your God.
 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
 When a man hath taken a wife, and married her,
and it come to pass that she find no favour in his
eyes, because he hath found some uncleanness in her: then let him write her a
bill of divorcement, and give it in her hand, and send her out of his house.
 And when she is departed out of his house, she may go and be another man's wife.
 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yehovah: and thou shalt not cause the land to sin, which Yehovah thy God giveth thee for an inheritance.
 If there be a controversy between men, and they
come unto judgment, that the judges may judge them; then they shall justify the
righteous, and condemn the wicked.
 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
 Thou shalt not muzzle the ox when he treadeth out the corn.
 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
 And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.
 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
 Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.
 And his name shall be called in Israel, The house of him that hath his shoe loosed.
 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
 Then thou shalt cut off her hand, thine eye shall not pity her.
 Thou shalt not have in thy bag divers weights, a great and a small.
 Thou shalt not have in thine house divers measures, a great and a small.
 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which Yehovah thy God giveth thee.
 For all that do such things, and all that do unrighteously, are an abomination unto Yehovah thy God.
 Keep therefore the words of this covenant, and do them, that ye
may prosper in all that ye do.
 Ye stand this day all of you before Yehovah your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
 Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
 That thou shouldest enter into covenant with Yehovah thy God, and into his oath, which Yehovah thy God maketh with thee this day:
 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
 Neither with you only do I make this covenant and this oath;
 But with him that standeth here with us this day before Yehovah our God, and also with him that is not here with us this day:
 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;
 And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Yehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
 The LORD will not spare him, but then the anger of Yehovah and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and Yehovah shall blot out his name from under heaven.
 And Yehovah shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which Yehovah hath laid upon it;
 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which Yehovah overthrew in his anger, and in his wrath:
 Even all nations shall say, Wherefore hath Yehovah done thus unto this land? what meaneth the heat of this great anger?
 Then men shall say, Because they have forsaken the covenant of Yehovah God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
 And the anger of Yehovah was kindled against this land, to bring upon it all the curses that are written in this book:
 And Yehovah rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
 The secret things belong unto Yehovah our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
End of Torah
A few other verses
 But king Solomon loved many strange women,
together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
 Of the nations concerning which Yehovah said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with Yehovah his God, as was the heart of David his father.
 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
 And Solomon did evil in the sight of Yehovah, and went not fully after Yehovah, as did David his father.
 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
 And Yehovah was angry with Solomon, because his heart was turned from Yehovah God of Israel, which had appeared unto him twice,
 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which Yehovah commanded.
 Wherefore Yehovah said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.
 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
 And Yehovah stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
 He that hateth dissembleth
with his lips, and layeth up deceit within him;
 When he speaketh fair, believe him not: for there are seven abominations in his heart.
 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
 And there came one of the seven angels which had
the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Yeshua: and when I saw her, I wondered with great admiration.
 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
 These have one mind, and shall give their power and strength unto the beast.
 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
 And I saw a new heaven and a new earth: for the
first heaven and the first earth were passed away; and there was no more sea.
 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
 And the gates of it shall not be shut at all by day: for there shall be no night there.
 And they shall bring the glory and honour of the nations into it.
 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.