One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
27 S. Maple Street, Hohenwald, Tn. 38462
Phone Ė 615 712-3931 - or 615 591-9820
Today we use the Gregorian calendar from Pope Gregory; from the 1500ís,
August 12th, 2017 - in the 21 Century
August -- Augustus Caesar's month
Latin Augustus mensis "month of Augustus"
Latin sextilis mensis "sixth month"
Sextilis had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of Julius Caesar. In the process, he also renamed this month after himself.
We acknowledge Godís calendar
We are now in:
The 5th month of God which has no name, 19th day
Judaism calls the 5th month Av which is not in the Hebrew Bible nor is scriptural
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You havenít a clue they are missing.
I will try to undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download Ė Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm for your mp3 players.
Join us on Paltalk in our room, in the Christian section - One in Messiah Congregation Shabbat Shalom
Download at http://Paltalk.com† - it's free! Email me and give me your paltalk nic and I will invite you in the room.
We stream on real player live at 12 noon at: mms://220.127.116.11:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Schedule me in.
Interested? Click here:† http://oneinmessiah.net/ScheduleMe
Always two paths to travel
Some good advice and lessons below:
Phil.4  be careful for nothing; (take thought for everything)
but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.
Doctrine: instruction (the function or the information): - doctrine, learning, teaching.
2 Cor.2  For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Messiah.
2 Cor.4 Therefore seeing we have this ministry, as we have received
mercy, we faint not;
 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
 But if our gospel be hid, it is hid to them that are lost:
 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Messiah, who is the image of God, should shine unto them.
2 Pet.3  Ö account that the longsuffering of our Lord is salvation;
even as our beloved brother Paul also according to the wisdom given unto him
hath written unto you;  As also in all his (Paul / Saul) epistles, speaking in them of
these things; in which are some things hard to be understood, which they that
are unlearned and unstable wrest (pervert), as
they do also the other scriptures, unto their own destruction.  Ye
therefore, beloved, seeing ye know these things before, beware lest ye also,
being led away with the error of the wicked, fall from your own stedfastness.
 But grow in grace, and in the knowledge of our Lord and Saviour Yeshua the Messiah. To him be glory both now and for ever. Amen.
Another = altered, different
2 Cor.11  But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Messiah.  For if he that cometh preacheth another Yeshua, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. = another words, receive his doctrine, submit to his authority, and prefer him to the apostles Ė very bad!
Gal.1  I marvel that ye are so soon
removed from him that called you into the grace of Messiah unto another gospel:
 Which is not another; but there be some that trouble you, and would pervert the gospel of Messiah.
 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Matt.24  Then if
any man shall say unto you, Lo, here is Messiah,
or there; believe it not.
 For there shall arise false Messiahs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
 Behold, I have told you before.
 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Luke 17:  And he said unto the disciples, The days will come, when ye
shall desire to see one of the days of the Son of man, and ye shall not see it.
 And they shall say to you, See here; or, see there: go not after them, nor follow them.
 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
2 John 1  Whosoever transgresseth, and abideth not in the doctrine of Messiah, hath not God.
He that abideth in the doctrine of Messiah, he hath both the Father
and the Son.
 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
 For he that biddeth him God speed is partaker of his evil deeds.
Rom.16  Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
 For they that are such serve not our Lord Yeshua the Messiah, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Eph.4 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
 But godliness with contentment is great gain.
 For we brought nothing into this world, and it is certain we can carry nothing out.
 And having food and raiment let us be therewith content.
2 Tim. 2  But foolish and unlearned questions avoid, knowing
that they do gender strifes.
 And the servant of Yehovah must not strive; but be gentle unto all men, apt to teach, patient,
 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Tit.3  But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
 A man that is an heretic after
the first and second admonition reject;
 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Heb.13  Be not carried about with divers and strange doctrines.
the variety and multitude of other doctrines even today 2017
 Unto this day they do after the former manners: they fear not Yehovah, neither do they after their statutes, or after their ordinances, or after the law and commandment which Yehovah commanded the children of Jacob, whom he named Israel;
 With whom Yehovah
had made a covenant, and charged them saying, Ye shall not fear other gods, nor
bow yourselves to them, nor serve them, nor sacrifice to them:
 But Yehovah, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
 And the statutes, and the ordinances, and
the law, and the commandment, which he wrote for you, ye
shall observe to do for evermore; and ye shall
not fear other gods.
 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
 But Yehovah your
God ye shall fear; and he shall deliver you out of the hand of all your
 Howbeit they did not hearken, but they did after their former manner.
I feel related to Ezekiel
 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses,
and speak one to another,
every one to his brother, saying, Come, I pray you, and hear what is the word
that cometh forth from Yehovah.
 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they show much love, but their heart goes after their †covetousness.
 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
Years later Yeshua said the same message: John 3†  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Matt.7  not everyone that says unto Me, Yeshua, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of My Father which is in heaven.
 Many will say to Me, Yeshua, in that day:
Lord, Lord, have we not prophesied in Thy name?
and in Thy name have cast out devils?
and in Thy name done many wonderful works?
 And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.
 Therefore whosoever heareth
these sayings of mine, and doeth them, I will
liken him unto a wise man, which built his house upon a rock:
 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
 And every one that heareth
these sayings of mine, and doeth them not, shall
be likened unto a foolish man, which built his house upon the sand:
 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
In conclusion: There is still time to change the road you are on
Always two paths to travel:
In bible versions:
Antioch, Syria or Alexandra, Egypt
In short from the net:
Yeshua,† the Apostles, the letters, the Gospels
Textus Receptus, the Majority text (95%), Received text
Ben Chayyim Masoretic HebrewText
In short from the net:
Philo, Marcion, Origen, Clement, Eusebius and others
Altering, the adding and deleting of the letters, the Gospels
Minority Text (5%)
Roman Catholic Church
Sinaiticus and Vaticanus
Westcott-Hort Greek Text
The Nestle-Aland Greek N.T
The Theological Dictionary of the New Testament
Every modern Bible translation: including the NIV and RSV, ESV, ASV, NASB, NEV and even the NKJV and others
Ben Asher Hebrew Text Ė 10th century
In 1937, Kittel changed his Hebrew text from the Ben Chayyim to the Ben Asher text. His 1937 edition had about 20,000 changes from the Ben Chayyim text.
In 1966 there was a further revision of Kittel's Biblia Hebraica called "Biblia Hebraica Stuttgartensia," which was also based on the Ben Asher text.
This new edition of Kittel is generally referred to as BHS. The revision was the work of unbelieving German rationalists, and represents theologically liberal modernism in its worst form. The 1937 BHK and the newer BHS are not only based on a few minor Hebrew manuscripts which contain many erroneous footnotes, but "corrections" were often made to these already inadequate and corrupt texts by referring to such things as the "Septuagint" or "LXX", which is nothing more than the Hebrew Scriptures translated into the Greek language. The "Septuagint" is a poor translation at best of the Hebrew due mainly to the fact that it does not follow the verbal and formal rules of translation, but is largely a paraphrase, changing the wording wherever the translators desired, seeking to "clarify" the meaning of the original, they say.
According to the
Encyclopedia Judaica (1971) its author, Rudolph Kittel, was an anti-Semite and a believer in Hellenistic
mystery religions. His son, Gerhard Kittel, was tried
and convicted at Nuremburg as a Nazi war criminal.
Gerhard Kittel gave open theological support for Hitlerís extermination of the Jews during the Nazi Holocaust. He also authored The Theological Dictionary of the New Testament that bears his name. Many seminaries use it today.
His fatherís Hebrew text, known as the Biblia Hebraica, is based on the Leningrad B 19a manuscript of the Old Testament. The Catholic-led translation committees for several other modern versions of the Bible use it also.
The Textus Receptus follows the Masoretic text.
Rudolph Kittelís Biblia Hebraica does not.
Yeshua said - Matt.7  Enter ye in at the strait gate:
Wide is the gate, and Broad is the way, that leads to destruction,
and Many there be which go in there at:
 Because Strait is the gate, and Narrow is the way, which leads unto Life,
and Few there be that find it.
To sum this up:
Wide, Broad, Many, Destruction
Strait, Narrow, Few, Life