One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s,
January 31, 2015
January -- Janus's month
Middle English Januarie
Latin Januarius "of Janus"
Latin Janu(s) "Janus" + -arius "ary (pertaining to)"
Latin Januarius mensis "month of Janus"
Janus is the Roman god of gates and doorways, depicted with two faces looking in opposite directions. His festival month is January.
Januarius had 29 days, until Julius when it became 31 days long.
We are now in the eleventh month, which is called Sebat שְׁבָט Shevat, 10th day
Zech.1  Upon the four and twentieth day of the eleventh month, which is the month Sebat
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing.
I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm , for your mp3 players.
Join us on Paltalk - download http://Paltalk.com - it's free!
We are in the One in Messiah room in the Christianity section on paltalk.
We stream on real player live at 12 noon at: mms://22.214.171.124:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism.
Interested? Click here: http://oneinmessiah.net/ScheduleMe
I was going to do Part 2 of the Prophets, however I thought I would nice to answer some emails and FaceBook posts
Answering some emails and FaceBook posts
Well, the name Jesus is our English we use today
The name Jesus does not come from the name Zeus. These two words do not sound alike.
etymology : The origin and historical development of a linguistic form as shown by determining its basic elements, earliest known use, and changes in form and meaning, tracing its transmission from one language to another, identifying its cognates in other languages, and reconstructing its ancestral form where possible.The branch of linguistics that deals with etymologies.
As you can see, there is no etymological relationship between these two words.
It is clearly seen that different letters are used in the spelling of these two words.
English Greek English transliteration and sound
5500 Greek manuscripts prove the name was Ιησους Iisous
Jesus Ιησους Iisous pronounced ee-ay-sooce
Zeus Ζευς Zeys pronounced Zeys
In short, I suggest you learn some Greek before you make this foolish argument, shalom.
PS. Yahusha comes from the Nazi Kittle’s dictionary, I will explain alter
Some lady said on Facbook (they think we don’t see them)
She says- Never were tithes to be money. Tithes were food, and only given to the Levites.
When examined, that totally falls short of what is in the book.
Anyone who claims you are to tithe them, is fleecing the flock.
Some lady emailed me and said:
Stop tithing the little old ladies Malachi.
You know full well you don't need their money. Stop it.
She and everyone knows I or we NEVER used offerings for ourselves
She says, Never were tithes to be money , Wrong!
 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
 And there came a certain poor widow,
and she threw in two mites, which make a
 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Too many verses to show how people gave willingly offerings in money, gold, silver, precious things in abundance and other things
Even trespass money, atonement money, and sin money etc…
Saul tells us:
Rom.15  But now I go unto Jerusalem to minister unto the saints.
 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
 It hath pleased them verily; and their debtors they are.
For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
1 Cor. 9  But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.
 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that
treadeth out the corn. Doth God take care for oxen?
 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
****Carnal things: in a good way, pertaining to the flesh, to the body, things needed.
Here is one example of money used:
In the seventh year of Jehu Jehoash began to reign;
and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beer-sheba.
 And Jehoash did that which was right in the sight of Yehovah all his days wherein Jehoiada the priest instructed him.
 But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of Yehovah, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of Yehovah,
Let the priests take it to them, every man of his acquaintance: and let them
repair the breaches of the house, wheresoever any
breach shall be found.
 But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
 Then king Jehoash called for Jehoiada the priest, and the other priests , and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
 And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of Yehovah: and the priests that kept the door put therein all the money that was brought into the house of Yehovah.
 And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of Yehovah.
And they gave the money, being told, into
the hands of them that did the work, that had the oversight of the house of Yehovah:
and they laid it out to the carpenters and builders, that wrought upon the
house of Yehovah,
 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of Yehovah, and for all that was laid out for the house to repair it.
Howbeit there were not made for the house of Yehovah bowls of silver, snuffers,
basons, trumpets, any vessels of gold, or vessels of
silver, of the money that was brought
into the house of Yehovah:
 But they gave that to the workmen, and repaired therewith the house of Yehovah.
 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
The trespass money and sin money was not
brought into the house of Yehovah: it was the priests'.
 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
 And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of Yehovah, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
 And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
Back in Torah - money for atonement
And Yehovah spake unto Moses, saying,
 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto Yehovah, when thou numberest them; that there be no plague among them, when thou numberest them.
 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of Yehovah.
Every one that passeth among them that
are numbered, from twenty years old and above, shall give an offering
 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto Yehovah, to make an atonement for your souls.
 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before Yehovah, to make an atonement for your souls.
Some lady emailed me and said:
There is nothing wrong with the Scriptures 1998. (Or Scriptures 2009) I love that book. I use it more lately than the KJV.
She loves the satanic book L
Well, let examine a little:
1998 or 2009, sounds a little late for another translation, oh well…
THE TEXT from their website
THE TANAË (Pre-Messianic Scriptures, commonly called The Old Testament)
The Tana¿ in this translation is based on the Massoretic Hebrew and Aramaic text of the Scriptures, printed in the 1937 edition of Rudolph Kittel's Biblia Hebraica.
So who are the Kittels?
Rudolf Kittel (28 March 1853 - 1929, Eningen, Württemberg - 20 October 1929, Leipzig) was a German Old Testament scholar. Kittel studied at Tübingen University . He became Professor of Old Testament at Breslau and Leipzig. He produced commentaries and histories of the Israelites and the Near East, but his most enduring work was his critical edition of the Hebrew scriptures, Biblia Hebraica, which has remained a standard text.
The Biblia Hebraica Stuttgartensia, or bhs, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex, and supplemented by masoretic and text-critical notes. It is published by the Deutsche Bibelgesellschaft (German Bible Society) in Stuttgart.
Rudolf’ Kittel's son, Gerhard Kittle was the theologian and Nazi apologist
Rudolf Kittel (28 March 1853 – 1929)
Son Gerhard Kittle September 23, 1888, July 11, 1948 - Nazi
Theological Dictionary of the New Testament (10 Volume Set)
Biography – Gerhard Kittle
The son of the famous Old Testament scholar Rudolf Kittel, he married Hanna Untermeier in 1914, but there were no children from the union.
In May 1933 he joined the National Socialist German Workers Party. He had had no previous involvement in politics but called the Nazi Party "a voelkisch renewal movement on a Christian, moral foundation".
In 1945, after Hitler's Third Reich capitulated to the Allies, Kittel was arrested by the French occupying forces, removed from office and interned at Balingen. In 1946 Kittel was released pending his trial. He was forbidden to enter Tübingen until 1948, however. From 1946 to 1948 he was a Seelsorger (soul carer) in Beuron. In 1948 he was allowed back into Tübingen, but died that year before the criminal proceedings against him could be resumed
For the Third Reich, he produced antisemitic propaganda posing as scholarship.
A Professor of Evangelical Theology and New Testament at the University of Tübingen, he published studies depicting the Jewish people as the historical enemy of Germany, Christianity, and European culture in general.
In a lecture of June 1933 Die Judenfrage (The Jewish Question), that soon appeared in print, he spoke for the stripping of citizenship from German Jews, their removal from medicine, law, teaching, and journalism, and to forbid marriage or sexual relations with non-Jews - thus anticipating by two years the Nazi government, which introduced its Nuremberg Racial Laws and took away Jewish rights of German citizenship, in 1935. A close friend of Walter Frank, Kittel joined Frank's Reichsinstitut für Geschichte des neuen Deutschlands, a highly politicised organisation that claimed to be involved in scholarship, upon its foundation in 1935. Within this institute he was attached to the highly anti-Semitic Forschungsabteilung judenfrage.
William F. Albright wrote that, "In view of the terrible viciousness of his attacks on Judaism and the Jews, which continues at least until 1943, Gerhard Kittel must bear the guilt of having contributed more, perhaps, than any other Christian theologian to the mass murder of Jews by Nazis.
On June 1st, 1933, New Testament Professor and Christian theologian, Dr. Gerhard Kittel delivered a speech entitled Die Judenfrage, “The Jewish Question,” which was later published in a 78 page booklet.
In Die Judenfrage, Kittel advocated that German Jews be demoted to “guest status” in Germany, a position which was attacked by more right-leaning Nazi groups insisting upon forced exile or worse.
In reaching his conclusion, Kittel considered three other potential answers to the Jewish question commonly debated at the time: extermination (which he dismissed as impractical and, in later editions, “un-Christian”), a separate Jewish state in the Middle East (which he declined for various logistical reasons, such as hostilities from displaced Arabs), and assimilation (which he argued was actually part of the problem, since mixed marriages between Jews and Christians in Germany resulted in the spread of secular liberalism in Germany).
In May of 1945, Kittel was arrested by French authorities, imprisoned for 17 months, dismissed from his academic position and refused his pension. In his own defense, Kittel claimed to be a “good” Nazi, having joined the party only one month before delivering Die Judenfrage.
He insisted that he was attempting to work within Nazi institutions to steer the discourse on racial issues away from “vulgar racism” and provide a moral Christian stance for dealing with the Jews in Germany.
Kittel also enumerated fourteen acts of kindness towards individual Jews in his own defense, such as dedicating one of his books to Issar Israel Kahan, his deceased Hebrew teacher, and intervening with the Gestapo in Vienna so that Jewish Christians in the ghetto could receive devotions. The only moral (and possibly legal) mistake Kittel admitted was being duped by the Nazi Party and Hitler himself, which he referred to as the “most bitter deception” of his life.
Although Kittel’s relationship with historical Judaism and German Jews was complex, it is difficult to avoid the conclusion that he willingly aided and abetted the Nazi movement.
His father was a specialist in the Old Testament, and Kittel himself knew biblical, rabbinic, and modern Hebrew, worked with Jewish scholars, and even supported the publication of critical editions of rabbinic texts. However, after his 1933 speech, Kittel lost many admirers and some of his scholarly peers viewed his ideological turn with skepticism and disappointment.
In light of Die Judenfrage, some of his earlier writings, while (incredibly) not seen as especially anti-Semitic at the time, come into sharp relief, such as Jesus und Die Juden, published in 1926 and describing modern assimilated Jews as “people who have lost their souls- and all that remains of them is the outward hulls of a human being foreign to us.”
In 1943, Kittel worked with Eugene Fischer (a Nazi scholar involved in race science) on “hooked nosed” terra cotta figurines unearthed in Trier which he saw as evidence of Jewish racial traits.
He taught college courses on the Jewish question and recommended barring Jews from professional work and education (e.g., in the picture to the left, SA soldiers link hands preventing Jews from entering the University in Vienna in 1938, where Kittel would soon serve as chair).
He continued to write publicly on Talmudic justifications for violence towards non-Jews even after 1943 when he admits to knowing about Jews being murdered in Russia (published, for instance, in Goebbel’s Anti-judische Aktion).
Kittel wrote more articles for Walter Frank’s National Institute for History of the New Germany (which was meant to highlight German scholarship and was constructed by order of Hitler himself) than any other contributor including Frank himself, and was one of the Institute’s fifteen original members.
Kittel praised the Institute for its “service” as a “weapon in the fight against Jewry.” The 1936 opening of a special section of the Institute (dedicated especially to the Jewish question) was attended by Rudolf Hess and heralded by the Volkische Beobachter (the Nazi party’s newspaper).
With such complexities in mind, scholars of religion face important questions as to how Kittel’s scholarship should be regarded and (perhaps most crucially) whether it ought to be used at all.
Although Kittel never supported extermination of the Jews, and never, as did other Nazi Christian groups like the Deutsche Christen, suggested that Jesus was anything but Jewish in blood and culture, or sought the removal of the Old Testament from the Christian Bible, his ideological work is imbricated with Nazi politics.
Kittel, for instance, commonly referred to assimilated German Jews as “refuse,” a poison and corruption which “eats at the marrow of a Volk.” It is therefore worth inquiring as to the relationship between his politics and his scholarly work.
Take, for example, Kittel’s Greek New Testament Dictionary/Lexicon (Theologisches Wörterbuch zum Neuen Testament, or NWNT) which includes contributions from a wide range of scholars in Greek, Hebrew, and Biblical Studies, and the academic importance of which transcends the war years.
The editor’s preface to the 1963/4 English translation (written by G. W. Bromiley) described it as “not only a reference work or a starting-point for further research, but also as a formative contribution to theology.”
Kittel’s role as editor and contributor of the first three volumes of the NWNT may not, at first glance, appear to be problematic, but it is worth noting that the first volume was published in 1933, the same year that Kittel proposed his solution to the “Jewish Question” in Die Judenfrage.
Kittel edited the first three volumes of the NWNT from 1933-1938, though volumes four through ten were published under different editorial direction.
An English translation of the first volume was published in 1963/4 and reprinted in 1993. The English translator, Bromiley, in his 1963/4 preface states that the “ultimate worth” of Kittel’s NWNT ‘lies in its fundamental orientation and its objective findings.” The 10 volume English translation was finished in 1976.
In Kittel’s preface to the first volume, he credits the contributors for their expertise and hard work, such as Walter Grundmann and Georg Bertram.
Grundmann joined the Nazi Party in 1930 and from 1939-1943 headed the Institute for the Study and Eradication of Jewish Influence on German Church Life.
Bertram presided over this same Institute in 1943 and in 1944 described the war as the “world conflict with Jewry for which all the powers of the German soul have to be mobilized.”
Kittel’s volumes are still used in seminaries today without any mention of the contributors’ involvement in the Nazi order.
Back to the Text used in 1998 Scriptures
This is based on the ben Asher text of Leningrad, B 19a. What text then were we to use? Since the originals are no longer extant, there was no alternative but to make use of the existing Greek manuscripts, carefully considering the additional testimony of Semitic texts such as the Peshitta (Aramaic), the Shem ToÄ (Hebrew), etc.
Even here, however there are problems, in that for each of the main streams of textual types (e.g. Byzantine / Textus Receptus vs. Alexandrinus, Sinaiticus, and Vaticanus) there are those who contend that a particular type and that one alone represents the true original.
We determined however, not to become embroiled in such controversies, since
our position advocates a Semitic original, true to the Tana¿ / Old Testament.
Hence whatever readings we have adopted will inevitably offend those contending for any one of the main textual types as the true original.
We cannot therefore claim that our text represents a translation of any particular underlying text.
As a modus operandi then, we have started out using the Textus Receptus, modifyingour rendering as seemed appropriate in light of those other texts which we consulted, such as the Nestle-Aland text and the Shem ToÄ text, noting certain differences in the footnotes, where necessary.
Partial List of Corrupt Manuscripts, Critical Editions, Lexicons, Sigla and Foreign Versions, etc.
· Aleph (Sinaiticus)
· B (Vaticanus)
· Biblia Hebraica Stuttgartensia (Hebrew O.T.)
· Gesenius (Brown, Driver & Briggs) Lexicon of the Old Testament
· ben Asher text Leningrad manuscript B19a (Lenningrad Codex)
· Liddell & Scott Greek Lexicon
· 'M' Sigla (seen in the NKJV and the two following Critical texts)
· Hodge-Farstad Majority Text;
· Pierpoint/Robinson Majority Text
· Nestle Greek Text (Editions 1 - 27)
· Samaritan Pentateuch
· Strong's Concordance (his Greek & Hebrew Dictionary)
· Thayers Greek Lexicon
· The so-called "literal" English translations in Green's Interlinear N.T. & O.T. and Berry's Textus Receptus
· Theological Dictionary of the New Testament by Gerhard Kittel
· United Bible Society (UBS) Greek Text (Editions 1-4)
· Vines Expository Dictionary
· Wescott and Hort Greek text
· Zodhiates Word Study or "Key" Study Bibles & Dictionaries
Be careful when you use some words from the Strong's Concordance (Greek & Hebrew Dictionary) This changes many times – read below who is James Strong in the pdf file
"The Scriptures" were originally translated by Dr. C.J. Koster, with the aid and support of other scholars and textual experts from both Jewish and non-Jewish backgrounds in different parts of the world.
By forming the ISR, he enabled the work of the ISR to continue, even after his death.
Dr. Koster passed away on 4 May 1995, deeply missed by all who knew him and also by so many who “knew” him only through the work of the ISR that he founded. This work continues, as he intended, with the board of directors now overseeing the on-going work of translation and revision.
We believe that, by its very nature, the work of translating and improving the translation can never truly be said to be complete.
Though we strive for perfection we do not claim that the translation is perfect.
Far from it.
This is why we have adopted the unique approach of asking public participation in its improvement.
CJ Koster's Come Out of Her My People
Koster wrote a book called "Come out of her my people" which is heavily promoted within HR. In Koster's book, it was stated that all things that Christians believe originated from paganism, including the words Lord, God, Jesus, etc.
He did not believe that Jesus was divine, thereby denying His Deity, and therefore denying Him as the Christ.
also taught that the Name of Jesus was the same as zeus, which many HR associates also claim, and are also just as wrong.
Koster is the one known translator for the ISR -The Scriptures--a 'bible' used by many within HR. If the same doctrine is found within both books-what are the odds that readers who proclaim them as good---also agree with Kosters theology.
1 John 5:7
(KJV) For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
(The Scriptures 1998) Because there are three who bear witness:
(KJV) He (Yeshua) was in the world, and the world was made by him, and the world knew him not.
(The Scriptures 1998) He was in the world, and the world came to be through Him, and the world did not know Him.
Many corrupt bibles use the made up word "peddle" in the verse above meaning "for gain"
The actual verse says "corrupt" the word, see the KJV below
(KJV) For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
(The Scriptures 1998) For we are not, as so many, adulterating the Word of Elohim for gain but as of sincerity, but as from Elohim, in the sight of Elohim, we speak in Messiah.
Matthew 26:28 1 Corinthians 11:25) 28 “For this is My blood, that of the renewed covenant, which is shed for many for the forgiveness of sins.
(The Scriptures 1998) Likewise the cup also, after supper, saying, “This cup is the renewed covenant in My blood which is shed for you.
1 Corinthians 11:25
(The Scriptures 1998) In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.”
Mark 2 21
(The Scriptures 1998)“And no one sews a piece of unshrunk cloth on an old garment, otherwise the renewed piece pulls away from the old, and the tear is made worse.
John 13 34 “A renewed command I give to you, that you love one another, as I have loved you, that you also love one another.
2 Corinthians 3 6 who also made us competent as servants of a renewed covenant, not of the letter but of the Spirit, for the letter kills but the Spirit gives life.
2 Corinthians 5 17 Therefore, if anyone is in Messiah, he is a renewed creature – the old matters have passed away, see, all matters have become renewed!
Galatians 6 15 For in Messiah YHWH neither circumcision nor uncircumcision has any strength, but a renewed creature.
Ephesians 2 15 having abolished in His flesh the enmity – the Torah of the commands in dogma – so as to create in Himself one renewed man from the two, thus making peace,
Ephesians 4 23 and to be renewed in the spirit of your mind, 24 and that you put on the renewed man which was created according to Elohim, in righteousness and set-apartness of the truth.
Hebrews 9 15 And because of this He is the Mediator of a renewed covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who are called might receive the promise of the everlasting inheritance
1 Timothy 3:16
(KJV) And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Listen to this mess - (The Scriptures 1998+) And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen by messengers, was proclaimed among nations, was believed on in the world, was taken up in esteem.
In Colossians 2:9, the ISR appears to have switched to the corrupt Alexandrian text, which is what the Westcott and Hort, Nestle Aland and other base texts are and which most new corrupt Bible translations are based on.
(KJV) For in him dwelleth all the fulness of the Godhead bodily.
Where is the Godhead bodily?
(The Scriptures 1998) Because in Him dwells all the completeness of the Mightiness bodily,
No more virgins, but maidens - too many verses to list
(KJV) And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
(The Scriptures 1998) And the young woman was very good-looking, a maiden, no man having known her. And she went down to the fountain, filled her jar, and came up.
(KJV) Therefore Yehovah himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
(The Scriptures 1998) “Therefore יהוה Himself gives you a sign: Look, the maiden conceives and gives birth to a Son, and shall call His Name Immanu’ĕl1. Footnote: Ěl with us. See also Matt. 1:23.
(KJV) Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
(The Scriptures 1998) “See, a maiden shall conceive, and she shall give birth to a Son, and they shall call His Name Immanu’ĕl,” which translated, means, “Ěl with us.”
(KJV) To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
(The Scriptures 1998+) to a maiden engaged to a man whose name was Yosĕph, of the house of Dawiḏ. And the maiden’s name was Miryam.
No more Yeshua is called a “son”, but “servant”
(KJV) The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
(The Scriptures 1998) “The Elohim of Aḇraham, and of Yitsḥaq, and of Yaʽaqoḇ, the Elohim of our fathers, esteemed His Servant יהושע, whom you delivered up and denied in the presence of Pilate, when he had decided to release Him.
יהושע Yahusha is a made up name and is not in the Hebrew Scriptures, Yeshua is 30 times in the Hebrew Scripture
From the Nazi Kittle’s Dictionary
Koster wrote a book called "Come out of her my people", he says:
Some lady emailed me and said:
Not good mocking His hebrew name and hebrew language. (Yahusha and Yahuah…
She better think again L
(KJV) Who, being in the form of God, thought it not robbery to be equal with God:
(The Scriptures 1998) who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
Rabbi is master, not teacher, scripture says so.
Below Messiah is not your master, just a teacher
Too many to list
(KJV) And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
(The Scriptures 1998) And a certain scribe, having come near, said to Him, “Teacher, I shall follow You wherever You go.”
(KJV) The disciple is not above his master, nor the servant above his lord.
(The Scriptures 1998) “A taught one is not above his teacher, nor a servant above his master.
(KJV) Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
(The Scriptures 1998) Then some of the scribes and Pharisees answered, saying, “Teacher, we wish to see a sign from You.”
(KJV) And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
(The Scriptures 1998) And when they came into Kephar Naḥum, those who received the tax came to Kĕpha and said, “Does your Teacher not pay the tax?”
(KJV) And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
(The Scriptures 1998) And see, one came and said to Him, “Good Teacher, what good shall I do to have everlasting life?”
(KJV) Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
(The Scriptures 1998) saying, “Teacher, Mosheh said that if anyone should die, having no children, his brother shall marry his wife and raise offspring for his brother.
(KJV) But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
(The Scriptures 1998) “But you, do not be called ‘Rabbi,’ for One is your Teacher, the Messiah, and you are all brothers.
(KJV) Neither be ye called masters: for one is your Master, even Christ.
(The Scriptures 1998) “Neither be called leaders, for One is your Leader, the Messiah.
(KJV) Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
(The Scriptures 1998) יהושע said to her, “Miryam!” She turned and said to Him, “Rabboni!” (which means Teacher).
(KJV) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Jesus Christ our Lord is missing below
Even Yeshua the Messiah our Lord is missing below
(The Scriptures 1998) concerning His Son, who came of the seed of Dawiḏ according to the flesh,
Term Godhead missing
(KJV) For in him dwelleth all the fulness of the Godhead bodily.
(The Scriptures 1998) Because in Him dwells all the completeness of the Mightiness bodily,
(KJV) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(The Scriptures 1998) For since the creation of the world His invisible qualities have been clearly seen, being understood from what has been made, both His everlasting power and Mightiness, for them to be without excuse,
(KJV) Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
(The Scriptures 1998) “Now then, since we are the offspring of Elohim, we should not think that the Elohim is like gold or silver or stone, an image made by the skill and thought of man.
Many verses that say glory, now say esteem
No more holy, now set-apart – to who?
Sodomites are now cult prostitute
(KJV) There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
(The Scriptures 1998) “None of the daughters of Yisra’ĕl is to be a cult prostitute, nor any of the sons of Yisra’ĕl be a cult prostitute.
1 Kings 14:24
(KJV) And there were also sodomites in the land: and they did according to all the abominations of the nations which Yehovah cast out before the children of Israel.
(The Scriptures 1998) And there were also cult prostitutes in the land. They did according to all the abominations of the gentiles which יהוה dispossessed before the children of Yisra’ĕl.
1 Kings 15:12
(KJV) And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
(The Scriptures 1998) and put away the cult prostitutes from the land, and removed all the idols that his fathers had made.
(KJV) And he brake down the houses of the sodomites, that were by the house of Yehovah, where the women wove hangings for the grove.
(The Scriptures 1998) And he broke down the houses of the male cult prostitutes that were in the House of יהוה, where the women wove tapestries for the Ashĕrah.
1 Kings 22:46
(KJV) And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
(The Scriptures 1998) And the rest of the cult prostitutes, who remained in the days of his father Asa, he cleared out from the land.
King is now sovereign in many verses
(KJV) These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
(The Scriptures 1998) “They shall fight with the Lamb, and the Lamb shall overcome them, for He is Master of masters and Sovereign of sovereigns. And those with Him are called, and chosen, and trustworthy.”
(KJV) And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
(The Scriptures 1998+) And on His robe and on His thigh1 He has a name written: SOVEREIGN OF SOVEREIGNS AND MASTER OF MASTERS. Footnote: 1See Explanatory notes under Thigh.
Hell is the grave in many verses – too many verses to list
(KJV) The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
(The Scriptures 1998) The cords of death were around me, And the pains of the grave came upon me; I found distress and sorrow.
There are too many verses to post, this should do it.
Some people never learn, sad
Some people learned and went backward, sad