One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת שָׁלוֹם
----------------
Let’s pray
--------------------------------
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s,
January 31, 2015
January -- Janus's month
Middle English Januarie
Latin Januarius "of Janus"
Latin Janu(s) "Janus" + -arius "ary (pertaining to)"
Latin Januarius mensis "month of Janus"
Janus is the Roman god of gates and doorways, depicted with two faces looking in opposite directions. His festival month is January.
Januarius had 29 days, until Julius when it became 31 days long.
-----------------
We are now in the eleventh month, which is called Sebat שְׁבָט Shevat, 10th day
Zech.1 [7] Upon the four and twentieth day of the eleventh month, which is the month Sebat
-------------------
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing.
I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
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You can download mp3s at http://oneinmessiah.net/mp3s.htm , for your mp3 players.
Join us on Paltalk - download http://Paltalk.com - it's free!
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We stream on real player live at 12 noon at: mms://75.151.54.169:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism.
Interested? Click here: http://oneinmessiah.net/ScheduleMe
-------------
I was going to do Part 2 of the Prophets, however
I thought I would nice to answer some emails and FaceBook
posts
Today’s topic:
Answering some emails and FaceBook posts
Some
lady said on Facbook:
Jesus and Yahusha are not the same.
They are entirely different.
Complete opposites.
One is a fraud, one is the true Messiah.
Jesus is the
figment of men's imaginations. ...
Well, the name Jesus is our English
we use today
The name
Jesus does not come from the name Zeus. These two words do not sound alike.
etymology : The origin and
historical development of a linguistic form as shown by determining its basic
elements, earliest known use, and changes in form and meaning, tracing its
transmission from one language to another, identifying its cognates in other
languages, and reconstructing its ancestral form where possible.The
branch of linguistics that deals with etymologies.
As you can
see, there is no etymological relationship between these two words.
It is
clearly seen that different letters are used in the spelling of these two
words.
English Greek
English transliteration and sound
5500 Greek
manuscripts prove the name was Ιησους Iisous
Jesus Ιησους Iisous pronounced ee-ay-sooce
Zeus Ζευς Zeys pronounced Zeys
In short, I
suggest you learn some Greek before you make this foolish argument, shalom.
PS.
Yahusha comes from the Nazi Kittle’s dictionary, I will explain alter
--------------------------------
Some lady said on Facbook (they think we don’t see them)
She says- Never were tithes to be money. Tithes were
food, and only given to the Levites.
When examined, that totally falls short of what is in the
book.
Anyone who claims you are to tithe them, is fleecing the flock.
Some lady emailed me and said:
Stop tithing the little old
ladies Malachi.
You know full well you don't
need their money. Stop it.
She and everyone knows I or we NEVER used offerings for
ourselves
She says, Never were tithes to be money
, Wrong!
Let’s read…
Mark 12
[41] And Jesus sat over against the
treasury, and beheld how the people cast money into
the treasury: and many that were rich cast in much.
[42] And there came a certain poor widow,
and she threw in two mites, which make a
farthing.
[43] And he called unto him his disciples, and saith unto them, Verily I
say unto you, That this poor widow hath cast more in, than all they which have
cast into the treasury:
[44] For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her
living.
-------------------------
Too many verses to show how people gave willingly offerings in
money, gold, silver, precious things in abundance and other things
Even trespass money, atonement
money, and sin money etc…
----------------------
Saul tells us:
Rom.15 [25] But now I
go unto Jerusalem to minister unto the saints.
[26] For it hath pleased them of Macedonia and
Achaia to make a certain contribution for the poor
saints which are at Jerusalem.
[27] It hath pleased them verily; and their
debtors they are.
For if the Gentiles have
been made partakers of their spiritual things, their
duty is also to minister unto them in carnal things.
---------------------
1 Cor. 9 [6] But this I
say, He which soweth sparingly shall reap also
sparingly; and he which soweth bountifully shall reap
also bountifully.
[7] Every man according as he purposeth in his heart, so let
him give; not grudgingly, or of necessity: for God loves a cheerful giver.
[8] And God is able to make all grace
abound toward you; that ye, always having all sufficiency in all things, may
abound to every good work:
[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that
treadeth out the corn. Doth God take care for oxen?
[10] Or saith he it altogether for our sakes? For our sakes, no doubt,
this is written: that he that ploweth should plow in
hope; and that he that thresheth in hope should be
partaker of his hope.
[11] If we have sown unto you spiritual things, is it a great thing if
we shall reap your carnal things?
****Carnal things: in a good way, pertaining to the flesh, to the body, things needed.
-----------------------
Here is one example of money used:
2Kgs.12
[1]
In the seventh year of Jehu Jehoash began to reign;
and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beer-sheba.
[2] And Jehoash did that which was right in
the sight of Yehovah all his days wherein Jehoiada
the priest instructed him.
[3] But the high places were not taken away: the people still sacrificed
and burnt incense in the high places.
[4] And Jehoash said to the priests, All the money of the dedicated things that is brought into the
house of Yehovah, even the money of every one
that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of Yehovah,
[5]
Let the priests take it to them, every man of his acquaintance: and let them
repair the breaches of the house, wheresoever any
breach shall be found.
[6] But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the
house.
[7] Then king Jehoash called for Jehoiada the priest, and the other priests
, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money
of your acquaintance, but deliver it for the breaches of the house.
[8]
And the priests consented to receive no more money
of the people, neither to repair the breaches of the house.
[9]
But Jehoiada the priest took a chest, and bored a
hole in the lid of it, and set it beside the altar, on the right side as one
cometh into the house of Yehovah: and the priests that kept the door put
therein all the money that was brought
into the house of Yehovah.
[10]
And it was so, when they saw that there was much money
in the chest, that the king's scribe and the high priest came up, and they put
up in bags, and told the money that was
found in the house of Yehovah.
[11]
And they gave the money, being told, into
the hands of them that did the work, that had the oversight of the house of Yehovah:
and they laid it out to the carpenters and builders, that wrought upon the
house of Yehovah,
[12] And to masons, and hewers of stone, and to buy timber and hewed
stone to repair the breaches of the house of Yehovah, and for all that was laid
out for the house to repair it.
[13]
Howbeit there were not made for the house of Yehovah bowls of silver, snuffers,
basons, trumpets, any vessels of gold, or vessels of
silver, of the money that was brought
into the house of Yehovah:
[14] But they gave that to the workmen, and repaired therewith the house
of Yehovah.
[15] Moreover they reckoned not with the men, into whose hand they
delivered the money to be bestowed on
workmen: for they dealt faithfully.
[16]
The trespass money and sin money was not
brought into the house of Yehovah: it was the priests'.
[17] Then Hazael king of Syria went up, and
fought against Gath, and took it: and Hazael set his
face to go up to Jerusalem.
[18] And Jehoash king of Judah took all the
hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and
his own hallowed things, and all the gold that was found in the treasures of the house of Yehovah,
and in the king's house, and sent it to Hazael king
of Syria: and he went away from Jerusalem.
[19] And the rest of the acts of Joash, and
all that he did, are they not written in the book of the chronicles of the
kings of Judah?
-----------------------
Back in Torah - money for atonement
Exod.30
[11]
And Yehovah spake unto Moses, saying,
[12] When thou takest the sum of the children
of Israel after their number, then shall they give every man a ransom for his
soul unto Yehovah, when thou numberest them; that
there be no plague among them, when thou numberest
them.
[13]
This they shall give, every one that passeth among
them that are numbered, half a shekel
after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of Yehovah.
[14]
Every one that passeth among them that
are numbered, from twenty years old and above, shall give an offering
unto Yehovah.
[15] The rich shall not give more, and the poor shall not give less than
half a shekel, when they give an offering unto Yehovah, to make an atonement for your souls.
[16]
And thou shalt take the atonement money
of the children of Israel, and shalt appoint it for the service of the
tabernacle of the congregation; that it may be a memorial unto the children of
Israel before Yehovah, to make an
atonement for your souls.
--------------------
Some lady
emailed me and said:
There is nothing wrong with the Scriptures 1998. (Or Scriptures 2009) I love
that book. I use it more lately than the KJV.
She loves the satanic book L
Well, let examine a little:
1998 or 2009, sounds a little late for another translation, oh well…
THE TEXT from their website
THE TANAË (Pre-Messianic Scriptures, commonly called The Old Testament)
The Tana¿
in this translation is based on the Massoretic
Hebrew and Aramaic text of the Scriptures, printed in the 1937 edition of Rudolph Kittel's
Biblia Hebraica.
So who are the Kittels?
Rudolf Kittel (28 March 1853 - 1929, Eningen,
Württemberg - 20 October 1929, Leipzig) was a German Old Testament scholar. Kittel studied at Tübingen University . He became Professor of Old Testament at Breslau
and Leipzig. He produced commentaries and histories of the Israelites and the
Near East, but his most enduring work was his critical edition of the Hebrew scriptures, Biblia Hebraica,
which has remained a standard text.
The Biblia Hebraica Stuttgartensia, or bhs, is an edition of the Masoretic Text of the Hebrew Bible as preserved in the
Leningrad Codex, and supplemented by masoretic and
text-critical notes. It is published by the Deutsche Bibelgesellschaft
(German Bible Society) in Stuttgart.
Rudolf’ Kittel's son,
Gerhard Kittle was the theologian and Nazi apologist
------------------
Rudolf Kittel (28 March 1853 – 1929)
Son Gerhard Kittle September 23, 1888, July 11,
1948 - Nazi
Theological Dictionary of the New
Testament (10 Volume Set)
-------------------
Biography – Gerhard Kittle
The son of the famous Old Testament scholar Rudolf
Kittel, he married Hanna Untermeier
in 1914, but there were no children from the union.
In May 1933 he joined the National Socialist German Workers Party. He had had no previous involvement in politics but called the Nazi
Party "a voelkisch renewal movement on a
Christian, moral foundation".
In 1945, after Hitler's
Third Reich capitulated to the Allies, Kittel was
arrested by the French occupying forces, removed from office and interned at Balingen. In 1946 Kittel was
released pending his trial. He was forbidden to enter Tübingen
until 1948, however. From 1946 to 1948 he was a Seelsorger
(soul carer) in Beuron. In
1948 he was allowed back into Tübingen, but died that
year before the criminal proceedings against him could be resumed
Nazi German
For the Third Reich, he
produced antisemitic propaganda
posing as scholarship.
A Professor of Evangelical
Theology and New Testament at the University of Tübingen, he
published studies depicting the Jewish people as the historical enemy of
Germany, Christianity, and European culture in general.
In a lecture of June 1933 Die Judenfrage (The Jewish Question),
that soon appeared in print, he spoke for the stripping of citizenship from
German Jews, their removal from medicine, law, teaching, and journalism, and to
forbid marriage or sexual relations with non-Jews - thus anticipating by two
years the Nazi government, which introduced its Nuremberg
Racial Laws and took away Jewish rights of German citizenship, in 1935.
A close friend of Walter Frank, Kittel joined Frank's Reichsinstitut für Geschichte des neuen Deutschlands, a
highly politicised organisation
that claimed to be involved in scholarship, upon its foundation in 1935. Within
this institute he was attached to the highly anti-Semitic Forschungsabteilung
judenfrage.
William F.
Albright wrote that, "In view
of the terrible viciousness of his attacks on Judaism and the Jews, which
continues at least until 1943, Gerhard Kittel must bear the guilt of having contributed more,
perhaps, than any other Christian theologian to the mass murder of Jews by
Nazis.
From Net
On June 1st, 1933, New Testament Professor and
Christian theologian, Dr. Gerhard Kittel delivered a
speech entitled Die Judenfrage, “The Jewish
Question,” which was later published in a 78 page booklet.
In Die Judenfrage, Kittel advocated that German Jews be demoted to “guest
status” in Germany, a position which was attacked by more right-leaning Nazi
groups insisting upon forced exile or worse.
In reaching his conclusion, Kittel
considered three other potential answers to the Jewish question commonly
debated at the time: extermination (which he dismissed as impractical and, in
later editions, “un-Christian”), a separate Jewish state in the Middle East
(which he declined for various logistical reasons, such as hostilities from
displaced Arabs), and assimilation (which he argued was actually part of the
problem, since mixed marriages between Jews and Christians in Germany resulted
in the spread of secular liberalism in Germany).
In May of 1945, Kittel was arrested
by French authorities, imprisoned for 17 months, dismissed from his academic
position and refused his pension. In his own defense, Kittel
claimed to be a “good” Nazi, having joined the party only one month before
delivering Die Judenfrage.
He insisted that he was attempting to work within Nazi
institutions to steer the discourse on racial issues away from “vulgar racism”
and provide a moral Christian stance for dealing with the Jews in Germany.
Kittel also enumerated fourteen acts of kindness towards
individual Jews in his own defense, such as dedicating one of his books to Issar Israel Kahan, his deceased
Hebrew teacher, and intervening with the Gestapo in Vienna so that Jewish
Christians in the ghetto could receive devotions. The only moral (and possibly
legal) mistake Kittel admitted was being duped by the
Nazi Party and Hitler himself, which he referred to as the “most
bitter deception” of his life.
Although Kittel’s relationship
with historical Judaism and German Jews was complex, it is difficult to avoid
the conclusion that he willingly aided and abetted the Nazi movement.
His father was a specialist in the Old Testament, and Kittel himself knew biblical, rabbinic, and modern Hebrew, worked with Jewish scholars, and even
supported the publication of critical editions of rabbinic texts. However,
after his 1933 speech, Kittel lost many admirers and
some of his scholarly peers viewed his ideological turn with skepticism and
disappointment.
In light of Die Judenfrage,
some of his earlier writings, while (incredibly) not seen as especially
anti-Semitic at the time, come into sharp relief, such as Jesus und Die Juden, published in 1926 and describing modern assimilated Jews as “people who have lost
their souls- and all that remains of them is the outward hulls of a human being
foreign to us.”
In 1943, Kittel worked with Eugene Fischer (a Nazi scholar involved
in race science) on “hooked nosed” terra cotta figurines unearthed in Trier
which he saw as evidence of Jewish racial traits.
He taught college courses on the Jewish question and recommended barring Jews from professional work and
education (e.g., in the picture to the left,
SA soldiers link hands preventing Jews from
entering the University in Vienna in 1938, where Kittel
would soon serve as chair).
He continued to write publicly on Talmudic justifications
for violence towards non-Jews even after 1943 when he admits to knowing about
Jews being murdered in Russia (published, for instance, in Goebbel’s
Anti-judische Aktion).
Kittel wrote more articles for Walter Frank’s National Institute
for History of the New Germany (which was meant to highlight German scholarship
and was constructed by order of Hitler himself) than any other contributor
including Frank himself, and was one of the Institute’s fifteen original
members.
Kittel praised the Institute for its “service” as a “weapon in the fight against Jewry.” The 1936 opening of a special section of the Institute
(dedicated especially to the Jewish question) was attended by Rudolf Hess and
heralded by the Volkische Beobachter (the Nazi party’s newspaper).
With such complexities in mind, scholars of religion face
important questions as to how Kittel’s scholarship
should be regarded and (perhaps most crucially) whether it ought to be used
at all.
Although Kittel never supported
extermination of the Jews, and never, as did other Nazi Christian groups like
the Deutsche Christen, suggested that Jesus was anything but Jewish in blood
and culture, or sought the removal of the Old Testament from the Christian
Bible, his ideological work is imbricated with Nazi
politics.
Kittel, for instance, commonly referred to assimilated German Jews
as “refuse,” a poison and corruption which “eats at the marrow of a Volk.” It is
therefore worth inquiring as to the relationship between his
politics and his scholarly work.
Take, for example, Kittel’s Greek New Testament Dictionary/Lexicon (Theologisches
Wörterbuch zum Neuen Testament, or NWNT)
which includes contributions from a wide range of scholars in Greek, Hebrew,
and Biblical Studies, and the academic importance of which transcends the war
years.
The editor’s preface to the 1963/4 English translation
(written by G. W. Bromiley) described it as “not only
a reference work or a starting-point for further research, but also as a
formative contribution to theology.”
Kittel’s role as editor and contributor of the first three volumes
of the NWNT may not, at first glance, appear to be problematic, but it
is worth noting that the first volume was published in 1933, the same year that Kittel proposed
his solution to the “Jewish Question” in Die
Judenfrage.
Kittel edited the first three volumes of the NWNT from
1933-1938, though volumes four through ten were published under different editorial
direction.
An English
translation of the first volume was published in 1963/4 and reprinted in 1993.
The English translator, Bromiley, in his 1963/4
preface states that the “ultimate worth” of Kittel’s NWNT
‘lies in its fundamental orientation and its objective findings.” The 10 volume
English translation was finished in 1976.
In Kittel’s preface to the first
volume, he credits the contributors for their expertise and hard work, such as
Walter Grundmann and Georg Bertram.
Grundmann joined the Nazi Party in 1930 and from 1939-1943 headed
the Institute for the Study and Eradication of Jewish Influence on German
Church Life.
Bertram presided over this same Institute in 1943 and in
1944 described the war as the “world conflict with Jewry for which all the
powers of the German soul have to be mobilized.”
Kittel’s volumes are still used in seminaries today without
any mention of the contributors’ involvement in the Nazi order.
------------------
Back to the Text used in 1998 Scriptures
This is based on the ben Asher text of Leningrad, B 19a. What text then were we to use? Since the
originals are no longer extant, there was no
alternative but to make use of the existing Greek manuscripts, carefully
considering the additional testimony of Semitic texts such as the Peshitta (Aramaic), the Shem ToÄ (Hebrew), etc.
Even here, however there are problems, in that for each of
the main streams of textual types (e.g. Byzantine / Textus Receptus
vs. Alexandrinus, Sinaiticus, and Vaticanus) there are
those who contend that a particular type and that one alone represents the true original.
We determined however, not to become
embroiled in such controversies, since
our position advocates a Semitic original, true
to the Tana¿ / Old Testament.
Hence whatever readings we have adopted
will inevitably offend those contending for any one of the main textual types
as the true original.
We cannot
therefore claim that our text represents a translation of any particular
underlying text.
As a modus operandi then, we have
started out using the Textus
Receptus, modifyingour rendering as
seemed appropriate in light of those other texts which we consulted, such as
the Nestle-Aland text and the Shem ToÄ text,
noting certain differences in the footnotes, where
necessary.
----------------------
Verified and corrected
From Dr. Gail Riplinger
Partial List of Corrupt Manuscripts, Critical Editions, Lexicons, Sigla and Foreign Versions, etc. |
|
|
|
|
|
·
Aleph (Sinaiticus)
|
|
|
·
B (Vaticanus)
|
|
|
· Biblia Hebraica
Stuttgartensia
(Hebrew O.T.) |
|
|
· Gesenius (Brown, Driver & Briggs)
Lexicon of the Old Testament |
|
|
·
ben Asher text Leningrad manuscript B19a (Lenningrad Codex) |
|
|
· Liddell & Scott Greek Lexicon |
|
|
· 'M' Sigla (seen in the NKJV and the two following Critical texts) · Hodge-Farstad Majority Text; · Pierpoint/Robinson Majority Text |
|
|
· Nestle Greek
Text (Editions 1 - 27) |
|
|
· Samaritan Pentateuch |
|
|
· Septuagint |
|
|
·
Strong's Concordance (his Greek & Hebrew Dictionary) |
|
|
· Thayers Greek Lexicon |
|
|
· The so-called "literal" English
translations in Green's Interlinear N.T. & O.T. and Berry's Textus
Receptus
|
|
|
·
Theological Dictionary of the New Testament by Gerhard Kittel
|
|
|
· United Bible Society (UBS) Greek Text
(Editions 1-4) |
|
|
· Vines Expository Dictionary |
|
|
·
Wescott
and Hort
Greek text |
|
|
· Zodhiates Word Study or "Key"
Study Bibles & Dictionaries |
----------------------------------
Be
careful when you use some words from the Strong's
Concordance (Greek & Hebrew Dictionary) This changes
many times – read below who is James Strong in the pdf
file
----------------------------------
From email - She love
this book she says
The corrupt ISR98 or Scriptures
1998
Sounds like many corrupt bibles
modified to get a this copyright
Who translated "The
Scriptures"?
"The Scriptures" were originally translated by Dr. C.J. Koster, with the
aid and support of other scholars and textual experts from both Jewish and
non-Jewish backgrounds in different parts of the world.
By forming the ISR, he enabled the
work of the ISR to continue, even after his death.
Dr. Koster
passed away on 4 May 1995, deeply missed by all who
knew him and also by so many who “knew” him only through the work of the ISR
that he founded. This work continues, as he intended, with the board of
directors now overseeing the on-going work of translation and revision.
-----------------
Is the work of translating
“The Scriptures” now complete?
We believe that, by its
very nature, the work of translating and improving the translation can never
truly be said to be complete.
Though we strive for
perfection we do not claim that the translation is perfect.
Far from it.
This is why we
have adopted the unique approach of asking public participation in its improvement.
--------------------
Information from http://www.seekgod.ca/forum/showthread.php?tid=20
CJ Koster's
Come Out of Her My People
Koster wrote a book
called "Come out of her my people" which is heavily promoted within HR. In Koster's book, it
was stated that all things that Christians believe originated from paganism, including the words Lord, God, Jesus, etc.
He did not believe that Jesus was divine, thereby denying His Deity,
and therefore denying Him as the Christ.
Mr. Koster
also taught that the Name of Jesus was the same as zeus, which many HR associates also claim, and are also just as wrong.
Koster
is the one known translator for the ISR -The Scriptures--a 'bible' used by many
within HR. If the same doctrine is found within both books-what are the odds
that readers who proclaim them as good---also agree with Kosters
theology.
----------------
This study is to
show the difference of the KJV and the ISR98 Bibles
This is a short study. There are many other corrupt verses in the the ISR98 Bibles
Do your homework
Let’s start:
1 John 5:7
(KJV) For there
are three that bear record in heaven, the Father, the
Word, and the Holy Ghost: and these three are one.
(The
Scriptures 1998) Because there are
three who bear witness:
John 1:10
(KJV) He
(Yeshua) was in the world, and the world was made
by him, and the world knew him not.
(The
Scriptures 1998) He was in the world, and the world came to be through Him, and the world
did not know Him.
-------------------------------
2 Corinthians
2:17
Many corrupt bibles use the made up word "peddle" in the verse above meaning "for gain"
The actual verse says "corrupt"
the word, see the KJV below
(KJV) For we are not as
many, which corrupt the word of God: but as of
sincerity, but as of God, in the sight of God speak we in Christ.
(The Scriptures 1998) For we
are not, as so many, adulterating the Word of Elohim for gain
but as of sincerity, but as from Elohim, in the sight of Elohim, we speak in Messiah.
I have many
websites to prove it is "new", an adjective,
not renew, a verb to follow correct Hebrew
grammar to modify a noun.
Click below:
http://oneinmessiah.net/renewNEW.htm
http://oneinmessiah.net/new2.htm
ISR98 or Scriptures 1998 below
Matthew
26:28 1 Corinthians 11:25) 28
“For this is My blood, that of the renewed covenant,
which is shed for many for the forgiveness of sins.
Mark
14[24]
(The Scriptures 1998) And He
said to them, “This is My
blood, that of the renewed covenant, which is
shed for many.
Luke
22:20
(The Scriptures 1998) Likewise
the cup also, after supper, saying, “This cup is the renewed covenant in My
blood which is shed for you.
1 Corinthians 11:25
(The Scriptures 1998) In the
same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in
remembrance of Me.”
Mark 2 21
(The Scriptures 1998)“And no
one sews a piece of unshrunk cloth on an old garment, otherwise
the renewed piece pulls away from the old, and
the tear is made worse.
John 13 34 “A renewed
command I give to you, that you love one another, as I have loved you,
that you also love one another.
2 Corinthians 3 6 who also made us competent as
servants of a renewed covenant, not of the
letter but of the Spirit, for the letter kills but the Spirit gives life.
2 Corinthians 5 17 Therefore, if anyone is in
Messiah, he is a renewed creature – the old
matters have passed away, see, all matters have become renewed!
Galatians 6 15 For in Messiah YHWH
neither circumcision nor uncircumcision has any strength, but a renewed creature.
Ephesians 2 15 having abolished in His flesh
the enmity – the Torah of the commands in dogma
– so as to create in Himself one renewed man
from the two, thus making peace,
Ephesians 4 23 and to be renewed in the spirit
of your mind, 24 and that you put on the renewed man
which was created according to Elohim, in righteousness and set-apartness of
the truth.
Hebrews 9 15 And because of this He is the
Mediator of a renewed covenant, so that, death
having taken place for redemption of the transgressions under the first
covenant, those who are called might receive the promise of the everlasting
inheritance
The ISR98
omits the reference to the Messiah's Deity [Theos/God] from
1 Timothy 3:16
(KJV) And without
controversy great is the mystery of godliness: God was manifest in the flesh,
justified in the Spirit, seen of angels, preached unto the Gentiles, believed
on in the world, received up into glory.
Listen to this mess - (The Scriptures 1998+) And, beyond all question, the secret of reverence is great – who was revealed in the flesh, declared right in Spirit, was seen
by messengers, was proclaimed among nations, was believed on in the world, was
taken up in esteem.
In Colossians 2:9, the ISR appears to have switched to the
corrupt Alexandrian text, which is what the Westcott and Hort, Nestle Aland and other base texts are
and which most new corrupt Bible translations are based on.
Colossians 2:9
(KJV) For in him dwelleth all the fulness of the Godhead bodily.
Where is the Godhead bodily?
(The Scriptures 1998) Because
in Him dwells all the completeness of the Mightiness bodily,
---------------------------------
No more
virgins, but maidens - too many verses to list
Genesis 24:16
(KJV) And the
damsel was very fair to look upon, a virgin, neither had any man known her: and she
went down to the well, and filled her pitcher, and came up.
(The Scriptures 1998) And the young woman was very good-looking, a maiden, no man having known
her. And she went down to the fountain, filled her jar, and came up.
Isaiah 7:14
(KJV) Therefore
Yehovah himself shall give you a sign; Behold, a
virgin shall conceive, and bear a son, and shall call his name
Immanuel.
(The Scriptures 1998) “Therefore יהוה Himself gives you a sign: Look, the maiden conceives and gives birth to a Son, and
shall call His Name Immanu’ĕl1.
Footnote: Ěl
with us. See also Matt. 1:23.
Matthew 1:23
(KJV) Behold, a virgin shall be with child, and shall bring
forth a son, and they shall call his name Emmanuel, which being interpreted is,
God with us.
(The Scriptures 1998) “See, a maiden shall conceive, and she shall give birth
to a Son, and they shall call His Name Immanu’ĕl,” which translated, means, “Ěl with us.”
Luke 1:27
(KJV) To a virgin espoused to a man whose name was Joseph,
of the house of David; and the virgin's name was
Mary.
(The
Scriptures 1998+) to a maiden
engaged to a man whose name was Yosĕph,
of the house of Dawiḏ. And the maiden’s name was Miryam.
---------------------------------------------
No more Yeshua
is called a “son”, but “servant”
Acts 3:13
(KJV) The God
of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied
him in the presence of Pilate, when he was determined to let him go.
(The Scriptures 1998) “The Elohim of Aḇraham, and of Yitsḥaq, and of Yaʽaqoḇ, the Elohim of our fathers, esteemed His Servant יהושע, whom you delivered up and denied in the presence
of Pilate, when he had decided to release Him.
יהושע Yahusha is a made up name and is
not in the Hebrew Scriptures, Yeshua is 30 times in the Hebrew Scripture
From the Nazi Kittle’s
Dictionary
Koster wrote a book
called "Come out of her my people", he says:
Some lady emailed me and said:
Not good mocking His hebrew name and hebrew language. (Yahusha
and Yahuah…
She better think again
L
Poisen…….
-----------------------------------------------------
Philippians 2:6
(KJV) Who,
being in the form of God, thought it not robbery to
be equal with God:
(The Scriptures 1998) who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
---------------------------------
Rabbi is master, not
teacher, scripture says so.
Below Messiah is not
your master, just a teacher
Too many to list
Matthew 8:19
(KJV) And a
certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
(The
Scriptures 1998) And a certain scribe, having come near, said
to Him, “Teacher, I shall follow You wherever You go.”
Matthew 10:24
(KJV) The
disciple is not above his master, nor the servant above his lord.
(The Scriptures 1998) “A taught one is not above his teacher, nor a servant above his master.
Matthew 12:38
(KJV) Then
certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
(The Scriptures 1998) Then some of the scribes and
Pharisees answered, saying, “Teacher, we
wish to see a sign from You.”
Matthew 17:24
(KJV) And when
they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
(The
Scriptures 1998) And when they came into Kephar Naḥum,
those who received the tax came to Kĕpha
and said, “Does your Teacher not pay the
tax?”
Matthew 19:16
(KJV) And,
behold, one came and said unto him, Good Master,
what good thing shall I do, that I may have eternal life?
(The
Scriptures 1998) And see, one came and said to Him, “Good Teacher, what good shall I do to have
everlasting life?”
Matthew 22:24
(KJV) Saying, Master, Moses said, If a man die, having no children, his brother
shall marry his wife, and raise up seed unto his brother.
(The Scriptures 1998)
saying, “Teacher, Mosheh said that if anyone should die, having no children, his brother shall
marry his wife and raise offspring for his brother.
Matthew 23:8
(KJV) But be
not ye called Rabbi: for one is your
Master, even Christ; and all ye are brethren.
(The Scriptures 1998) “But you, do not be called ‘Rabbi,’ for One is your Teacher, the Messiah, and you are all
brothers.
Matthew 23:10
(KJV) Neither be ye called masters: for one is your
Master, even Christ.
(The
Scriptures 1998) “Neither be
called leaders, for One is your Leader, the Messiah.
John 20:16
(KJV) Jesus
saith unto her, Mary. She turned herself, and saith unto him, Rabboni;
which is to say, Master.
(The Scriptures 1998)
יהושע said to her, “Miryam!” She turned and said to Him, “Rabboni!” (which means Teacher).
------------------------
Romans 1:3
(KJV)
Concerning his Son Jesus Christ our Lord,
which was made of the seed of David according to
the flesh;
Jesus
Christ our Lord is missing below
Even
Yeshua the Messiah our Lord is missing below
(The Scriptures 1998)
concerning His Son, who came of the seed of Dawiḏ according to the flesh,
---------------------
Term Godhead missing
Colossians 2:9
(KJV) For in
him dwelleth all the fulness of the Godhead bodily.
Godhead
missing
(The Scriptures 1998) Because in Him dwells all the
completeness of the Mightiness bodily,
Romans 1:20
(KJV) For the
invisible things of him from the creation of the world are clearly seen, being
understood by the things that are made, even
his eternal power and Godhead; so that
they are without excuse:
(The Scriptures 1998) For since the creation of the
world His invisible qualities have been clearly seen, being understood
from what has been made, both His everlasting power and Mightiness, for them to
be without excuse,
Acts 17:29
(KJV) Forasmuch
then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone,
graven by art and man's device.
(The
Scriptures 1998) “Now then, since we are the offspring of Elohim, we should not think
that the Elohim is like gold or
silver or stone, an image made by the skill and thought of man.
------------------
Many verses that say glory, now say esteem
No more holy, now set-apart – to
who?
--------------------
Sodomites are now cult prostitute
Deuteronomy 23:17
(KJV) There
shall be no whore of the daughters of Israel, nor a sodomite
of the sons of Israel.
(The Scriptures 1998) “None of the daughters of Yisra’ĕl is to be a cult prostitute, nor
any of the sons of Yisra’ĕl be a cult prostitute.
1 Kings 14:24
(KJV) And there
were also sodomites in the land: and they did according to all the abominations of
the nations which Yehovah cast out before the children of Israel.
(The
Scriptures 1998) And there were also cult prostitutes in the land. They did according
to all the abominations of the gentiles which יהוה dispossessed before the children of Yisra’ĕl.
1 Kings 15:12
(KJV) And he
took away the sodomites out of the land, and
removed all the idols that his fathers had made.
(The
Scriptures 1998) and put away the cult prostitutes from the land, and removed all
the idols that his fathers had made.
Kings 23:7
(KJV) And he brake down the houses
of the sodomites, that were by the house of Yehovah, where the women
wove hangings for the grove.
(The Scriptures 1998) And he broke down the houses
of the male cult prostitutes that were in
the House of יהוה, where the women wove tapestries for the Ashĕrah.
1 Kings 22:46
(KJV) And the
remnant of the sodomites, which remained in the days of his father Asa, he took out of the
land.
(The Scriptures 1998) And the rest of the cult prostitutes, who remained in the days of his
father Asa, he cleared out from the land.
------------------------
King is now sovereign in many verses
Revelation 17:14
(KJV) These
shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord
of lords, and King of kings: and they
that are with him are called, and
chosen, and faithful.
(The
Scriptures 1998) “They shall fight with the Lamb, and the Lamb
shall overcome them, for He is Master of masters and Sovereign of sovereigns. And those with Him are called, and chosen, and
trustworthy.”
Revelation 19:16
(KJV) And he
hath on his vesture and on his thigh a
name written, KING OF KINGS, AND LORD OF LORDS.
(The Scriptures 1998+) And on His robe and on His thigh1 He has a name written: SOVEREIGN OF SOVEREIGNS AND MASTER OF MASTERS. Footnote: 1See Explanatory notes under Thigh.
-----------------------
Hell is the grave in many verses – too many verses to list
Psalms 116:3
(KJV) The
sorrows of death compassed me, and the pains of
hell gat hold upon me: I found trouble and sorrow.
(The Scriptures 1998) The cords of death were around
me, And the pains of the grave came upon me; I found
distress and sorrow.
There are too many verses to post, this should do
it.
-----------------------------
Some people
never learn, sad
Some people
learned and went backward, sad
-----------------------------------
Shabbat
Shalom