One in Messiah Congregation

Part of the Congregation of Israel -

 

All welcome

 

Shabbat Shalom

 

  Lets Pray

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My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life. They have been deleted from your knowledge.

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Today we use the Gregorian calendar (from Pope Gregory, 1500's)

January 29, 2011

Sad to say, January is named after the Roman god Janus

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We restore Gods calendar

 

 God has His own calendar that has been deleted from our lives

 

Today is the 24th day of the 11th month called Shvat

 

Zech.1 [7] Upon the four and twentieth day of the eleventh month, which is the month Sebat Shvat

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For your convenience, all my studies may be viewed at these websites below:

 

Read, Hear, Watch Please Do them!

 

You can read them on my site at http://oneinmessiah.net/subjects.htm

 

 You can hear them on my site at http://oneinmessiah.net/av.htm

 

You can watch them on my site at http://oneinmessiah.net/videoFiles.htm

 

I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.

Click here: http://oneinmessiah.net/ScheduleMe.htm

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Before we start this Sabbath, I always feel I need to mention that the Sabbath is not "a service" for an hour and a half, but the Sabbath is a "whole 24 hr. day" to the God of Israel.

 

 Question: S0 why are we here today?

 

Answer: We were told to remember the Sabbath Day to keep it holy

 

The 4th Commandment is a part of the covenant given to us at Mount Sinai in the 3rd month, Sivan

 

Ex. 20 [8] Remember the Sabbath day, to keep it holy.

[9] Six days shalt thou labour, and do all thy work:

[10] But the seventh day is the Sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the Sabbath day, and hallowed it.

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Lev. 23 [1] And Yehovah spake unto Moses, saying,[2] Speak unto the children of Israel, and say unto them,

Concerning the feasts of Yehovah, which ye shall proclaim to be holy convocations, even these are my feasts.

[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of Yehovah in all your dwellings.

 

Within your gates - in all your dwellings

 

Unto this day, some people are still breaking the 4th commandment each week by not keeping the Sabbath as it is described above.

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I shall again define a few words:

Remember

zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, still, think on, well.

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Holy Convocation

miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal

kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness

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Dwelling

/ môshâv - seat, assembly, dwelling-place, dwelling, your situation, location, (at) time of dwelling

 

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Last weeks topic was:

 

Where is the promise of His Coming?

 

I proved by scripture He is coming back

 

http://oneinmessiah.net/WhereIsThePromiseOfHisComing1222011.htm

 

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Todays Topic:

Are there few that be saved?

 

Luke 13

[23] Then said one unto him, Lord, are there few that be saved? And he said unto them,
[24] Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
[25] When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
[26] Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
[27] But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
[28] There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
[29] And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
[30] And, behold, there are last which shall be first, and there are first which shall be last.

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Matt. 7

[13] Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
[14] Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

 

[21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

[22] Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
[23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
[24] Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
[25] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
[26] And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
[27] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

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Matt. 9

[35] And Yeshua went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
[36] But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

 

[37] Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
[38] Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

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Luke 10

[1] After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

[2] Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

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Luke 13

[23] Then said one unto him, Lord, are there few that be saved? And he said unto them,
[24] Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
[25] When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
[26] Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
[27] But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
[28] There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
[29] And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
[30] And, behold, there are last which shall be first, and there are first which shall be last.

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Matt. 22

[1] And Yeshua answered and spake unto them again by parables, and said,
[2] The kingdom of heaven is like unto a certain king, which made a marriage for his son,
[3] And sent forth his servants to call them that were bidden to the wedding: and they would not come.
[4] Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
[5] But they made light of it, and went their ways, one to his farm, another to his merchandise:
[6] And the remnant took his servants, and entreated them spitefully, and slew them.
[7] But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
[8] Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
[9] Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
[10] So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
[11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
[12] And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
[13] Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

[14] For many are called, but few are chosen.

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Matt. 20

[1] For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
[2] And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
[3] And he went out about the third hour, and saw others standing idle in the marketplace,
[4] And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
[5] Again he went out about the sixth and ninth hour, and did likewise.
[6] And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
[7] They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
[8] So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
[9] And when they came that were hired about the eleventh hour, they received every man a penny.
[10] But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
[11] And when they had received it, they murmured against the goodman of the house,
[12] Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
[13] But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
[14] Take that thine is, and go thy way: I will give unto this last, even as unto thee.
[15] Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
[16] So the last shall be first, and the first last: for many be called, but few chosen.

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1 Pet. 3

[18] For Messiah also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
[19] By which also he went and preached unto the spirits in prison;
[20] Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

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Counting the Cost again - 2011

Do you want to serve God all the way?

 

Joel 3 [14] Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

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We lost so many people in the war since we stated almost 10 years ago

 

Rev. 12 [17] And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Yeshua the Messiah

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Many People "Making excuses" (to serve God all the way)

Luke 14 [16] Then said he unto him, A certain man made a great supper, and bade many:

[17] And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

[18] And they all with one consent began to make excuse.

The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

[19] And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

[20] And another said, I have married a wife, and therefore I cannot come.


[21] So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.


[22] And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
[23] And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

[24] For I say unto you, That none of those men which were bidden shall taste of my supper.

[25] And there went great multitudes with him: and he turned, and said unto them,

[26] If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

[27] And whosoever doth not bear his cross, and come after me, cannot be my disciple.

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[28] For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

[29] Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
[30] Saying, This man began to build, and was not able to finish.


[31] Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?


[32] Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.


[33] So likewise, whosoever he be of you that forsaketh not

"all that he hath", he cannot be my disciple.


[34] Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

[35] It is neither fit for the land, nor yet for the dunghill; but men cast it out.

He that hath ears to hear, let him hear.

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Some people are great out of the gate, and then lose their way

Matt. 24 [13] But he that shall endure unto the end, the same shall be saved.

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"A sower went forth to sow"

Matt. 13

Some seeds fell by the way side

Some fell upon stony places

Some fell among thorns

Other fell into good ground

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[18] Hear ye therefore the parable of the sower.

[19] When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

[20] But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
[21] Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

[22] He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

[23] But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

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Luke 8

Some fell by the way side

Some fell upon a rock

Some fell among thorns

Other fell on good ground

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[11] Now the parable is this: The seed is the word of God.

[12] Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.

[13] They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

[14] And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

[15] But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

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Mark 4

The way side

Stony ground

Among thorns

Good ground

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[14] The sower soweth the word.

[15] And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

[16] And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
[17] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

[18] And these are they which are sown among thorns; such as hear the word,
[19] And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

[20] And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
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Beware of RICHES that may steal your eternal life

Mark 10

[17] And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
[18] And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
[19] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
[20] And he answered and said unto him, Master, all these have I observed from my youth.
[21] Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
[22] And he was sad at that saying, and went away grieved: for he had great possessions.
[23] And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
[24] And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
[25] It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.


[26] And they were astonished out of measure, saying among themselves, Who then can be saved?
[27] And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.


[28] Then Peter began to say unto him, Lo, we have left all, and have followed thee.
[29] And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
[30] But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
[31] But many that are first shall be last; and the last first.


Luke 18

[18] And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
[19] And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
[20] Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
[21] And he said, All these have I kept from my youth up.
[22] Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
[23] And when he heard this, he was very sorrowful: for he was very rich.


[24] And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
[25] For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.


[26] And they that heard it said, Who then can be saved?
[27] And he said, The things which are impossible with men are possible with God.


[28] Then Peter said, Lo, we have left all, and followed thee.
[29] And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
[30] Who shall not receive manifold more in this present time, and in the world to come life everlasting.

 

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In closing:

Be one of the few that make it to the end (of the world or you life span)

Shabbat Shalom

 

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