One in
Messiah Congregation ÷ÌÈäÈì àÆçÈã
áÌÀîÌÈùÑÄéçÇ
Part of
the Congregation of Israel òÂãÇú
éÄùÒÀøÈàÅì
All welcome
Shabbat Shalom ùÑÇáÌÈú
ùÑÈìåÉí
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Let’s
pray
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My ministry is a
teaching ministry to bring up topics in the Bible that have never been
discussed or mentioned in your life.
They have been
deleted from your knowledge. You haven’t a clue they are missing. I will
undelete them.
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For your
convenience, all my studies may be viewed at these websites below:
Read,
Hear, Watch – Please Do them!
You can read them
on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
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I would love to come and give a talk
at your congregation, school or home on the Hebrew roots of your faith from the
Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
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Today we
use the Gregorian calendar from Pope Gregory, from the 1500’s
Today
is May 26th, 2012
Sad to say:
May = Maia’s month, the eldest of
the Pleiades and the mother of Hermes by Zeus. Maius has
always had 31 days.
Maia (meaning “the great one”) is the goddess of spring, the daughter of Faunus, and wife of
Vulcan, the ancient Roman god of fire and
metalworking, identified with the Greek Hephaestus.
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Yehovah has His own calendar
We are now in the third month,
Sivan 4th day
Esth.8 [9]
Then were the king's scribes called at that time in the third month, that is, the month Sivan
Sivan, ñÄéåÈï
çÉãÆùÑ äÇùÌÑÀìÄéùÑÄé äåÌà-çÉãÆùÑ ñÄéåÈï
ñÄéå (seev) bright, splendid
-------------------------------
Here is the last 2012 spring date for
the feast
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Tomorrow
Feast of Weeks a Sabbath, Sunday, May 27th (another Sabbath)
We will be here at 12 noon, Lord willing
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**Remember: We were told to count the "Sabbaths"
not omers
Today is the 7th Sabbath out of the seven
Sabbaths we were told to count.
Judaism and some Messianics are counting the “omer”. It is not omer 49. They still cannot follow the scriptures correctly.
For your information:
An "omer"òîø is a
"sheaf" of barley, a dry measure of 1/10 ephah (about 2 liters)
Follow
the scriptures
Lev.23 [15] And ye shall count unto
you from the morrow after the sabbath, from the day that ye
brought the sheaf of the wave offering; seven sabbaths shall be
complete:
[16] Even unto the morrow after the seventh sabbath shall ye
number fifty days; and ye shall offer a new meat offering unto Yehovah.
[21]
And ye shall proclaim on the selfsame day, that it may be an holy convocation unto
you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings
throughout your generations.
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How did you do these 50 days?
(Physically and Spiritually)
They (we) were told to:
"Tarry ye in the city of
Jerusalem, until ye be endued with power from on high"
*** Did you tarry
or did you leave for one reason or another?
Feast of Weeks / Pentecost is tomorrow
From slaves in Egypt to the people of
God
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I have been saying this below since we started our 7 week journey,
We lost and “will” lose many people in this “war”.
L
Rev. 12 [17] And the dragon was
wroth with the woman, and went to make WAR with the remnant of her
seed, which keep the commandments of God, and have the testimony of Yeshua the Messiah.
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As I was last week, these letters,
epistles from people keeping TaNaK, show us we have similar situations here today and we can
use the same correction they advised.
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My last 7 studies were:
Watch Out For False Teachers and
Doctrines - 5/19/2012 - Ziv 27
Your testimony Lives On long After You - 5/12/2012
- Ziv 20
Watch Out For Physical and Spiritual
Giants - 5/5/2012- Ziv 13
Meeting God at His Time, Place and
Season - 4/28/2012 - Ziv 6
New Moon 2nd month - Ziv / Zif -
4/22/2012
Be a Restorer of Torah - Nisan 29 – 4
/21/2012
A 7 Week Journey to Meet God Again -
4/14/2012 - Nisan 22
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Today's Topic:
Are we above the Law (Torah) of the God of Israel?
Are we partial in the Law (Torah) of the God of Israel?
Instructions for àãí adam - man, mankind
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Are you partial in the LAW?
ðÉùÒÀàÄéí ôÌÈðÄéí áÌÇúÌåÉøÈä
We read last night, some people lift
up their faces against the Torah, they “pick and choose” what they like or
dislike in the Word
Mal.2[
9] Therefore have I also made you contemptible and base before all the
people, according as ye have not kept my ways, but have been partial in the law .
1Tim.5[ 21] I charge thee before God, and the Lord Yeshua the Messiah, and the
elect angels, that thou observe these things without preferring one before
another, doing nothing by partiality.
Jas.2[ 4] Are ye not
then partial in yourselves , and are
become judges of evil thoughts?
Jas.3[ 17] But the
wisdom that is from above is first pure, then peaceable, gentle, and easy to be
intreated, full of mercy and good
fruits, without partiality , and without hypocrisy.
Prov.30[ 32] If thou hast done foolishly in lifting up
thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Ezek.31[ 10] Therefore thus saith the Lord GOD; Because thou hast lifted up
thyself in height, and he hath shot up his top among the thick boughs, and
his heart is lifted up in his height;[11 ] I have therefore delivered
him into the hand of the mighty one of the heathen; he shall surely deal with
him: I have driven him out for his wickedness.
Dan.5[
23] But hast lifted up thyself against Yehovah of heaven ; and they have brought
the vessels of his house before thee, and thou, and thy lords, thy wives, and
thy concubines, have drunk wine in them; and thou hast praised the gods of
silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor
know: and the God in whose hand thy breath is, and whose are all thy ways, hast
thou not glorified:[ 24] Then was the part of the hand sent from him;
and this writing was written.[25 ] And this is the writing that was
written, MENE, MENE, TEKEL, UPHARSIN.[26] This is the interpretation of
the thing: MENE; God hath numbered thy kingdom, and finished it.[27]
TEKEL; Thou art weighed in the balances, and art found wanting.[28 ]
PERES; Thy kingdom is divided, and given to the Medes and Persians.
[29] Then commanded Belshazzar, and they clothed Daniel with scarlet,
and put a chain of gold about his neck, and made a proclamation concerning him,
that he should be the third ruler in the kingdom.[30] In that night was Belshazzar the king of the
Chaldeans slain.[31 ] And Darius the Median took the kingdom, being
about threescore and two years old.
nasa nasah ðñä ðùÒà
In this
case, to lift or raise up, to lift up the hand to do
violence, carry (away), exalt ( self ) ( in
pride), lift (self) up, lofty, magnify, pardon (yourself from ) respect
persons, partiality
διακρινω dee-ak-ree-no -; to separate thoroughly
, that is, (literally and reflexively) to withdraw from, or (by implication)
oppose; figuratively to discriminate (by implication decide), or (reflexively)
hesitate: - contend, make (to) differ (-ence), discern, doubt, judge, be partial, stagger,
waver.
Definition:
1)
to separate,
make a distinction, discriminate, to prefer
2)
to learn by
discrimination, to try, decide
2a)
to determine, give judgment, decide a dispute
3)
to withdraw
from one, desert
4)
to separate
one’s self in a hostile spirit, to oppose, strive with dispute, contend
5)
to be at
variance with the law or one’s self, hesitate, doubt
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It
is not Lashon Hara – The Evil Tongue to name people
who are evil and pervert the Word of God.
This
not tale bearing when you tell the truth
Here is the word for Talebearer -øÈëÄéì raw-keel - a
scandal monger (as travelling about): - slander, carry tales, talebearer,
slanderer, informer, a scandal-monger (as travelling about)
Here
are a few people in scripture to show it is scriptural to name evil people.
Rom.16[ 17] Now I beseech you, brethren, mark them which cause divisions and offences contrary
to the doctrine which ye have learned; and avoid them.
[18] For
they that are such serve not our Lord Yeshua the Messiah, but their own belly; and by good words and fair speeches deceive the hearts of the
simple.
Num.16 [ 1] Now Korah , the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram , the sons of Eliab, and On, the son of Peleth, sons of Reuben, (rose up against God)
1Tim.1[ 18] This charge I commit unto thee, son Timothy,
according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
[19] Holding faith, and a good conscience; which some having put away
concerning faith have made shipwreck :[20] Of whom is Hymenaeus and
Alexander; whom I have delivered unto Satan, that they may learn
not to blaspheme.
2Thes.3[ 14] And if any man obey not our word by this epistle, note
that man, and have no company with him, that he may be ashamed.
[15] Yet
count him not as an enemy, but admonish him as a brother. (We try to)
2Tim.4 [
14] Alexander the coppersmith did me much evil: the Lord
reward him according to his works:
3John.1 [
9]
I wrote unto the church: but Diotrephes, who loveth to have the preeminence
among them, receiveth us not.[10] Wherefore,
if I come, I will remember his deeds which he doeth,
prating against us with malicious words: and not content therewith, neither
doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
Yeshua speaking:
John.8[ 37] I know that ye are Abraham's seed; but ye seek
to kill me, because my word hath no place in you.[ 38] I speak that
which I have seen with my Father: and ye do that which ye have seen with your
father.[ 39] They answered and said unto him, Abraham is our father.
Jesus saith unto them, If ye were
Abraham's children, ye would do the works of Abraham.[40 ] But now ye seek to kill me, a man that hath
told you the truth, which I have heard of God: this did not Abraham.
[41] Ye do the deeds of your father . Then said they to him, We be not born of
fornication; we have one Father, even God.[ 42] Jesus said unto them,
If God were your Father, ye would love me: for I proceeded forth and came from
God; neither came I of myself, but he sent me.[43] Why do ye not
understand my speech? even because ye cannot hear
my word .
[44]
Ye are of your father the devil, and the lusts of your father ye will do. He
was a murderer from the beginning, and abode not in the truth, because there is
no truth in him.
When he speaketh a lie, he speaketh of his own: for
he is a liar, and the father of it.
Luke.13[ 31] The same day there came certain of the
Pharisees, saying unto him ( Yeshua
), Get thee out, and depart hence: for Herod will
kill thee.
[32 ] And he said unto them, Go ye, and tell that
fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Paul is bold
to say:
1Cor.16 [22] If any man
love not the Lord Yeshua the Messiah, let him be Anathema Maranatha
Let them be
accursed at His coming - divine judgment
αναθεμα anathema - an-ath'-em-ah From G394; a (religious) ban or (concretely)
excommunicated (thing or person): - accursed, anathema, curse, great.
μαραν αθα maran atha - mar'-an ath'-ah: Of Chaldee origin (meaning our
Lord has come); maranatha, that is, an
exclamation of the approaching divine judgment: - Maran-atha.
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Here are a
few verses pertaining to reprove, correction, rebuke and instruction: A scorner
hates these verses
A scorner ìåÌõ
- Talk arrogantly - to boast - to mock, deride, scoff, scorner, a
mocker, false teacher
Prov.9[7] He that reproveth a scorner getteth to
himself shame: and he that rebuketh a wicked man getteth himself a blot.[8] Reprove not a scorner, lest he
hate thee: rebuke a wise man, and he will love thee.
Prov.13
[1] A wise son heareth his father's instruction: but a scorner heareth not rebuke
Prov.14
[6] A scorner
seeketh wisdom, and findeth
it not: but knowledge is easy unto him that understandeth.
Prov.15
[12] A scorner
loveth not one that reproveth
him: neither will he go unto the wise.
Prov.19[25] Smite a
scorner, and the simple will beware: and reprove one that hath
understanding, and he will understand knowledge.
[29] Judgments are prepared for scorners, and
stripes for the back of fools
Prov.21
[11] When the scorner is punished,
the simple is made wise: and when the wise is instructed, he receiveth knowledge
[24] Proud and haughty scorner is
his name, who dealeth in proud wrath.
Prov.22
[10] Cast out the
scorner, and contention shall go out; yea, strife and reproach shall cease.
Prov.24
[9] The thought
of foolishness is sin: and the scorner is an abomination to men.
Prov.25[12] As an earring
of gold, and an ornament of fine gold, so is a wise reprover
upon an obedient ear.
Prov.29[1] He, that
being often reproved hardeneth his neck, shall
suddenly be destroyed, and that without remedy.
Eph.5[11] And have no
fellowship with the unfruitful works of darkness, but rather reprove them.
Lev.19 [17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise
rebuke thy neighbour, and not suffer
sin upon him. (if you love their
souls)
Prov.28[23] He that rebuketh a man afterwards shall
find more favour than he that flattereth with the tongue.
Ecc. 7 [5] It is better to
hear the rebuke of the wise, than for a man to hear the song of fools.
1Tim.5 [1] Rebuke not an elder, but
intreat him as a father; and the younger men as
brethren;[2] The elder women as
mothers; the younger as sisters, with all purity.
[17]
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
[18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
[19] Against an elder receive not an accusation, but before two or
three witnesses.
[20] Them that sin rebuke before all, that others also may fear.
Prov.27 [5] Open rebuke is better
than secret love.
2Tim.4 [2] Preach the word; be instant in season, out of
season; reprove, rebuke, exhort with all longsuffering
and doctrine.
Tit.1 [10] For there are many unruly and vain talkers and deceivers, specially
they of the circumcision:
[11] Whose mouths must be stopped, who subvert
whole houses, teaching things which they ought not, for filthy lucre's sake.
[12] One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
[13] This witness is true. Wherefore rebuke them
sharply, that they may be sound in the faith;
[14]
Not giving heed to Jewish fables, and commandments of men, that turn from the
truth.
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Eph.5[11] And have no
fellowship with the unfruitful works of darkness, but rather reprove them.
----------------------------------------
Here is the 4 point
procedure of how to deal with this situation below:
Matt.18 [15] Moreover if thy brother shall trespass
against thee, go and tell him his fault between thee and him alone: if he shall
hear thee, thou hast gained thy brother.
[16]
But if he will not hear thee, then take with thee one or two more, that in the
mouth of two or three witnesses every word may be established.
[17]
And if he shall neglect to hear them, tell it unto the church:
but if he neglect to hear the
church, let him be unto thee as an heathen man and a publican.
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John.7 [51] Doth our law judge any man, before it hear him,
and know what he doeth? No!
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Paul reproves the Corinthians
1Cor.6 [1] Dare any of you,
having a matter against another, go to law before the unjust, and not before the
saints?
[2] Do ye not know that the saints shall judge the world? and
if the world shall be judged by you, are ye unworthy to judge the smallest
matters?
[3] Know ye not that we shall judge angels? how
much more things that pertain to this life?
[4]
If then ye have judgments of things pertaining to
this life, set them to judge who are least
esteemed in the church.
[5] I speak to your shame. Is it so, that there is not a wise
man among you? no, not one that shall be able to judge between his brethren?
[6]
But brother goeth to law with brother,
and that before the unbelievers.
[7]
Now therefore there is utterly a fault among you, because ye go to law one with another.
Why
do ye not rather take wrong? why
do ye not rather suffer yourselves to be defrauded?
[8]
Nay, ye do wrong, and defraud, and that your brethren.
[9]
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters,
nor adulterers, nor effeminate, nor abusers of themselves with mankind,
[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God.
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How can you say you love God and hate
your brother or sister?
Rom. 12 [9] Let love be
without dissimulation. Abhor that which is evil; cleave to that which is good.
[10] Be
kindly affectionate one to another with brotherly love; in honour preferring one another;
Dissimulation: To disguise (one's
intentions) under a feigned appearance. To
conceal one's true feelings or intentions. We want to be without
dissimulation (without hypocrisy), unfeigned - We want to be genuine!
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1 Thes. 4
[9]
But as touching brotherly love ye need not
that I write unto you: for ye yourselves are taught of God to love one
another.
Heb. 13 [1] Let
brotherly love continue.
1Pet. 2 [17] Honour all men. Love the
brotherhood. Fear God. Honour the king.
1 John 3 [14] We know that we have passed from death unto life,
because we love the brethren.
He that loveth not his brother
(or sister) abideth in death.
[15] Whosoever hateth his brother is
a murderer: and
ye know that no murderer hath eternal life abiding in him.
[16] Hereby perceive we the love of God, because he laid down his life
for us: and we ought to lay down our lives for the brethren.
[17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of
compassion from him, how dwelleth the love of God in him?
[18] My little children, let us not love in word,
neither in tongue; but in deed and in truth.
1
John 2 [9]
He that saith he is in the light, and hateth his brother (or
sister), is in darkness even until now.
[10] He that loveth his brother abideth in the light, and there
is none occasion of stumbling in him.
[11] But he that hateth his brother (or
sister) is in darkness, and walketh in darkness,
and knoweth not whither he goeth, because that
darkness hath blinded his eyes.
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1 John 4 [20] If a man say, I love God, and hateth his brother (or sister), he is a liar: for he that loveth not his brother (or sister) whom he hath seen, how can he
love God whom he hath not seen?
[21]
And this commandment have we from him, That he who loveth God love
his brother (or sister) also.
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They which do such things shall not inherit the kingdom of
God.
Gal. 5 [19] Now the works of the
flesh are manifest, which are these; Adultery, fornication, uncleanness,
lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath,
strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the
which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of
God.
[26]
Let us not be desirous of vain glory, provoking one
another, envying one another.
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Some people try to curse us, however they don’t know our God
Remember
Num. 23 [23] surely there is no
enchantment against Jacob, neither is there any
divination against
Israel
In
closing:
Did you tarry in the city of Jerusalem, until you were endued with power from on
high?
*** Did you tarry or did you leave? Maybe you NEVER showed up
Feast of Weeks / Pentecost is
tomorrow; see you at noon (central time) Lord willing
We are all "One in Messiah"
Shabbat Shalom - ùÑÇáÌÈú ùÑÈìåÉí