One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel òÂãÇú éÄùÒÀøÈàÅì
Shabbat Shalom ùÑÇáÌÈú ùÑÈìåÉí
Today we use the Gregorian calendar from Pope Gregory, from the 1500’s
Today is August 4th, 2012
Sad to say:
August—Augustus Caesar’s month
Latin Augustus “Augustus”
Latin Augustus mensis “month of Augustus”
Latin sextilis mensis “sixth month”
Sextilis had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of Julius Caesar. In the process, he also renamed this month after himself.
Yehovah has His own calendar
We are now in the 5th month 15th day of God. This month has no name in scripture.
(Part of July / August 2012)
Judaism calls this month Ab / Av which is made up, added to the word which we are commanded not to do.
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
ἀγάπη - agapē - brotherly love, affection, good will, love, benevolence
Tzedakah is the Hebrew word for the acts of charity in English:
Giving aid, assistance and money to the poor and needy or to other worthy causes
Simply put, “to love your neighbor as yourself” and as Messiah loves you.
The word "tzedakah" is derived from the Hebrew root Tzadei-Dalet-Qof, meaning righteousness, justice or fairness, an act of justice and righteousness, the performance of a duty.
öã÷ tsâdaq - to be just, be righteous - (in conduct and character) to do or bring justice (in Torah law), to declare righteousness
öã÷ä (Aramaic) Tzedakah - right doing, righteousness,
(Chaldee); corresponding to the above meaning; beneficence: righteousness. Going good
1Cor.8  Now as touching things offered unto idols, we know that we all have knowledge.
Knowledge puffeth up, but charity edifieth.
And if any man think that he knoweth anything, he knoweth nothing yet as he
ought to know.
 But if any man loves God, the same is known of him.
When we read this chapter below, replace the word Charity with the word Messiah and then replace the word with your name.
Do you match up?
 Though I speak with the tongues of men and of angels, and have not charity, (Messiah) I am become as sounding brass, or a tinkling cymbal.
 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, (Messiah), I am nothing.
 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, (Messiah), it profiteth me nothing.
 Charity (Messiah), suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
 Rejoiceth not in iniquity, but rejoiceth in the truth;
 Beareth all things, believeth all things, hopeth all things, endureth all things.
 Charity (Messiah), never faileth:
but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
 For we know in part, and we prophesy in
 But when that which is perfect is come, then that which is in part shall be done away.
 When I was a child, I spake as a child, I
understood as a child, I thought as a child: but when I became a man, I put
away childish things.
 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
 And now abideth faith, hope, charity, these three; but the greatest of these is charity. (Messiah)
1Cor.14  Follow after charity,
and desire spiritual gifts, but rather that ye may prophesy.
1Cor.16  Watch ye, stand fast in the faith, quit you like men, be strong.  Let all your things be done with charity.
Put on therefore, as the elect of God, holy and beloved, bowels of mercies,
kindness, humbleness of mind, meekness, longsuffering;
 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Messiah forgave you, so also do ye.  And above all these things put on charity, which is the bond of perfectness.
 And let the peace of God rule in your
hearts, to the which also ye are called in one body; and be ye thankful.
 Let the word of Messiah dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
 And whatsoever ye do in word or deed, do all in the name of the Lord Yeshua, giving thanks to God and the Father by him.
But now when Timotheus came from you unto us, and brought us good tidings of
your faith and charity, and that ye have
good remembrance of us always, desiring greatly to see us, as we also to see
you:  Therefore, brethren, we were comforted over you in all
our affliction and distress by your faith:
 For now we live, if ye stand fast in the Lord.
 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
 And to you who are troubled rest with us, when the Lord Yeshua shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Yeshua the Messiah:
 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
 That the name of our Lord Yeshua the Messiah may be glorified in you, and ye in him, according to the grace of our God and the Lord Yeshua the Messiah.
 Paul, an apostle of Yeshua the Messiah by the commandment of God our Saviour, and Lord Yeshua the Messiah, which is our hope;
 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Yeshua the Messiah our Lord.
 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
End = Greek, telos = Goal
 From which some having swerved have turned aside unto vain jangling;
 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
 But foolish and unlearned questions avoid, knowing that they do gender strifes.
 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,  Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
 Yea, and all that will live godly in Messiah Yeshua shall suffer persecution
 But speak thou the things which become sound doctrine:
 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
 That they may teach the young women to be sober, to love their husbands, to love their children,
 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
 Young men likewise exhort to be sober minded.
 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
 For the grace of God that bringeth salvation hath appeared to all men,
 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Yeshua the Messiah;
 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
 Forasmuch then as Messiah hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
 Who shall give account to him that is ready to judge the quick and the dead.
 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
 Use hospitality one to another without grudging.
1Pet.5  Greet ye one another with a kiss of charity. Peace be with you all that are in Messiah Yeshua. Amen.
 Simon Peter, a servant and an apostle of Yeshua the Messiah, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Yeshua the Messiah:
 Grace and peace be multiplied unto you through the knowledge of God, and of Yeshua our Lord, According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
 And to knowledge temperance; and to temperance patience; and to patience godliness;
 And to godliness brotherly kindness; and to brotherly kindness charity.
 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Yeshua the Messiah.
 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Yeshua the Messiah.
 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
 Because that for his name's sake they went forth, taking nothing of the Gentiles.
 Jude, the servant of Yeshua the Messiah, and
brother of James, to them that are sanctified by God the Father, and preserved
in Yeshua the Messiah, and called:
 Mercy unto you, and peace, and love, be multiplied.
 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Yeshua the Messiah.
 I will therefore put you in remembrance, though ye once knew this, how that Yehovah, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, Yehovah rebuke thee.
 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear:
clouds they are without water, carried about of
winds; trees whose fruit withereth, without fruit, twice dead, plucked up by
 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, Yehovah cometh with ten thousands of his saints,
 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Yeshua the Messiah;
 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
 These be they who separate themselves, sensual, having not the Spirit.
 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
 Keep yourselves
in the love of God, looking for the mercy of our Lord Yeshua the Messiah
unto eternal life.
 And of some have compassion, making a difference:
 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.