One in Messiah
÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel
Let us pray
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
These topics have been deleted from your knowledge, you haven’t a clue they are missing. I will undelete them for you
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today is February 18, 2012
February: February used to be the last month of the Roman calendar. On 15th day of the month was a Pagan festival of purification called Februa and so this month came to be known as Februa's month. The day before that, and the day after 13th was a holiday to honour Juno.
The goddess Juno was the Queen of the Roman gods and goddesses, and also the goddess of women and marriage
This month has many made-up holidays almost everyone observes:
Feb.20 - President’s day
The end of Marti Gras is Fat Tuesday - Feb. 21
Feb. 22 - Catholic Ash Wednesday then Catholic Lent
Saturn is the Roman and Italic God of agriculture. He is believed to have ruled the earth during an age of happiness and virtue. (when was that?)
This day was called dies Saturni, "Saturn's Day", by the ancient Romans in honor of Saturn.
Now some important deleted info of God
However we restore the calendar of God
We are now in the 11th month of God
(Part of January / February 2012)
Zech.1  Upon the four and twentieth day of the eleventh month, which is the month Sebat (Sh'vat), in the second year of Darius, came the word of Yehovah unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying...
New Moon - 12 month Adar will start Thursday evening, Feb. 24, 2012
Esth.8  Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Remember - all holy day start the evening before
Purim - March 8th and 9th (Adar 14th and 15th)
Ha Aviv 1 (New Year) March 24th (evening of 23rd) this is on the Sabbath (Saturday)
Passover - Ha Aviv 14 Friday April 6th
Feast of Unleavened Bread - Ha Aviv 15 - 21 April 7th - 13th April 7th and 13 are Sabbaths
Ziv 1 - 2nd month - Monday April 23
Sivan 1 - 3rd month - Wednesday, May 23rd
Feast of Weeks (a Sabbath) Sunday, May 27th
Only in Yehovah
Duties of husbands and wives "in the God of Israel",
not secular, every day marriages
All these letters were written to very pagan peoples in very pagan lands, cities and countries
These people Paul encountered had:
1 - no knolwdge of the God of Israel or the Jews way of life
2 - no knowledge of Hebrew, all spoke Greek
3 - no knowledge of TaNaK, Torah, Prophets of the God of Israel
4 - no knowledge of a man that said he was Messiah, God in the flesh
5 - no knowledge of that an raising from the dead
6 - no knowledge of Paul they would say, "Who was Paul?"
Paul had his hands full!
Remember again: All the letters have to be based on Torah
Some of the meanings of Paul’s words might be lost or misinterpreted in English
These words below are between Yeshua and other Jews
 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
 And he answered and said unto them, What did Moses command you?
 And they said, Moses suffered to write a bill of divorcement,(Deut.24 below) and to put her away.
 And Yeshua answered and said unto them, For the hardness of your heart he wrote you this precept.
 But from the beginning of the creation God made them male and female.
 For this cause shall a man leave his father and mother, and cleave to his wife;
 And they twain (2) shall be one flesh: so then they are no more twain (2), but one flesh.
 What therefore God hath joined together, let not man put asunder.
 And in the house his disciples asked him again of the same matter.
 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
 And if a woman shall put away her husband, and be married to another, she committeth adultery.
 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
 And when she is departed out of his house, she may go and be another man's wife.
 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yehovah: and thou shalt not cause the land to sin, which Yehovah thy God giveth thee for an inheritance.
 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
 Know ye not, brethren, (for I speak to them that know the law, (torah) how that the law hath dominion over a man as long as he liveth?
 For the woman which hath an husband is bound by the law (torah) to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law;(that part of the torah) so that she is no adulteress, though she be married to another man.
 Now concerning the things whereof ye wrote unto me:(we don't have that letter) It is good for a man not to touch a woman.
 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency
This below is Paul's thoughts, not commandments of God
 But I speak this by permission, and not of commandment.
 For I would that all men were even as I myself. (Torah said be fruitful and multiply)
But every man hath his proper gift of God, one after this manner, and another after that.
 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
 But if they cannot contain, let them marry: for it is better to marry than to burn.
 And unto the married I command, yet not I, but Yehovah, Let not the wife depart from her husband:
 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
 But to the rest speak I, not Yehovah: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
We don't agree here with Paul's opinions below, can't find in Torah
 For the unbelieving husband is sanctified (made holy?) by the wife, and the unbelieving wife is sanctified (made holy?) by the husband: else were your children unclean; but now are they holy. (Can’t find that in Torah)
 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
 But as God hath distributed to every man, as the lord hath called every one, so let him walk. And so ordain I in all churches.
 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of Yehovah to be faithful.
 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
We don't agree here with Paul's opinions below, can't find in Torah
Time was not so short, almost 2000 years past as of 2012
 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
 And they that use this world, as not abusing it: for the fashion of this world passeth away.
We don't agree here with Paul's opinions below, can't find in Torah
 But I would have you without carefulness. He that is unmarried careth for the things that belong to Yehovah, how he may please Yehovah:
 But he that is married careth for the things that are of the world, how he may please his wife.
 There is difference also between a wife and a virgin. The unmarried woman careth for the things of Yehovah, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
 And this I speak (Paul’s opinion) for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon Yehovah without distraction.
 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
 The wife is bound by the law, (torah) as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in Yehovah.
 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
 Wives, submit yourselves unto your own husbands, as unto the Lord.
 For the husband is the head of the wife, even as Messiah is the head of the church: and he is the saviour of the body.
 Therefore as the church is subject unto Messiah, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Messiah also loved the church, and gave himself for it;
 That he might sanctify and cleanse it with the washing of water by the word,
 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as Yehovah the church:
 For we are members of his body, of his flesh, and of his bones.
 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
 This is a great mystery: but I speak concerning Messiah and the church.
 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
 Wives, submit yourselves unto your own husbands, as it is fit in Yehovah.
 Husbands, love your wives, and be not bitter against them.
 But speak thou the things which become sound doctrine:
 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
 That they (the aged women) may teach the young women to be sober, to love their husbands, to love their children,
 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.  Young men likewise exhort to be sober minded.
 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
 While they behold your chaste conversation coupled with fear.
"in context" means that if the
unsaved see husbands and wives in the Lord being a good example - they may won
to the God of Israel)
 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
 Even as Sara obeyed Abraham, calling him Yehovah: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Tim, 3:  Even so must their wives be grave, not slanderers, sober, faithful in all things.
Some priest's daughters were divorced. You are not to marry a persons of other religions or beliefs
A priest was not to marry a divorced woman
Lev.21  A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Lev.22  But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
The God of Israel is to be "FIRST" in your life above ALL
 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
 And a man's foes shall be they of his own household.
 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
 And he that taketh not his cross, and followeth after me, is not worthy of me.
 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
 Saying, This man began to build, and was not able to finish.
 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.  Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
 When Yehovah thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
 And when Yehovah thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
 For they will turn away thy son from following me, that they may serve other gods: so will the anger of Yehovah be kindled against you, and destroy thee suddenly.
 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
(Read Ezra Chapter 10 and Nehemiah chapter 13 to
see how they obeyed the Torah and made the people of Israel put away their
strange wives and children (those that chose not to follow the God of Israel).
 For thou art an holy people unto Yehovah thy God: Yehovah thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
 The Yehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
 But because Yehovah loved you, and because he would keep the oath which he had sworn unto your fathers, hath Yehovah brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
 Know therefore that Yehovah thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that Yehovah thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
 And Yehovah will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
 And thou shalt consume all the people which Yehovah thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
 Thou shalt not be afraid of them: but shalt well remember what Yehovah thy God did unto Pharaoh, and unto all Egypt;
 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby Yehovah thy God brought thee out: so shall Yehovah thy God do unto all the people of whom thou art afraid.
 Moreover Yehovah thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
 Thou shalt not be affrighted at them: for Yehovah thy God is among you, a mighty God and terrible.
 And Yehovah thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
 But Yehovah thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to Yehovah thy God.
 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for Yehovah your God proveth you, to know whether ye love Yehovah your God with all your heart and with all your soul.
 Ye shall walk after Yehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from Yehovah your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which Yehovah thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.  If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from Yehovah thy God, which brought thee out of the land of Egypt, from the house of bondage.
 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.  If thou shalt hear say in one of thy cities, which Yehovah thy God hath given thee to dwell there, saying,
 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
 Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for Yehovah thy God: and it shall be an heap for ever; it shall not be built again.
 And there shall cleave nought of the cursed thing to thine hand: that Yehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
 When thou shalt hearken to the voice of Yehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Yehovah thy God.
Shabbat Shalom all
Learn Torah first before you read the letters