One in Messiah
Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel - òÂãÇú éÄùÒÀøÈàÅì
Shabbat Shalom
Let’s Pray
----
My
ministry is a teaching ministry to bring up topics in the Bible that have never
been discussed or mentioned in your life.
These
topics have been deleted from your knowledge, you haven’t a clue they are
missing. I will undelete them for you
----------------
For your convenience, all my studies may be viewed at these
websites below:
Read, Hear, Watch – Please Do them!
You can
read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
----------------
I would love to
come and give a talk at your congregation, school or home on the Hebrew roots
of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
--------------------------
Today is January 7, 2012
Middle English Januarie
Latin Januarius
“of Janus”
Latin Janu(s)
“Janus” + -arius
“ary
(pertaining to)”
Latin Januarius
mensis
“month of Janus”
Janus is the
Roman god of gates and doorways, depicted with two faces looking in opposite directions. His festival
month is January.
Januarius had 29 days, until Julius when it became 31 days long.
--------------
Saturday—Saturn’s
day
Middle English saterday
Old English sæter(nes)dæg “Saturn’s day”
Latin dies Saturni “day of Saturn”
Ancient Greek hemera Khronu “day of Cronus”
Saturn
is the Roman and Italic God of agriculture. He is believed to have ruled the earth during an age of
happiness and virtue.
-----
This day was called dies
Saturni,
"Saturn's Day", by the ancient Romans in
honor of Saturn.
I digress…
Don’t worship the host of heaven, the sun, moon, stars,
planets or anything that was made.
Worship the God of
Israel, the creator
---------------------
However we restore
the calendar of God
We are now in the 10th month
of God – Tevet, 12th day
Esth.2
[16]
So Esther was taken unto king Ahasuerus into his house royal in
the tenth month, which is the month Tebeth, in the seventh year of
his reign.
The Sabbath is the seventh day of the week, not the first day of the week, (Sunday) nor the lunar Sabbath
misguided conclusions of today
--------------------
Today’s topic: Being slack, slothful and idle,
Are not accepted attributes as a true believer with
the God of Israel
First we shall examine
some words from the original tongues from which these words derived:
Slothful,
sluggard and idle
øîéÌä remı̂yâh - rem-ee-yaw'
- From
H7411; remissness, treachery: -
deceit (-ful, -fully), false, guile,
idle, slack, slothful, laxness, slackness, slackening
øîä râmâh - raw-maw' -A primitive root; to hurl; specifically to shoot;
figuratively to delude or betray (as if causing to fall): - beguile, betray,
[bow-] man, carry, deceive, throw.
òöì ‛âtsêl - aw-tsale -From H6101; indolent: - slothful, lazy, sluggard.
Indolent, adjective
- having or showing a disposition to avoid exertion; slothful: an indolent person
òöì ‛âtsal - aw-tsal' - A primitive root; to lean idly, that is,
to be indolent or slack: - be slothful
øôä râphâh - raw-faw' - A primitive root; to slacken (in many
applications, literally or figuratively): - abate, cease, consume, draw [toward
evening], fail, (be) faint, be (wax) feeble, forsake, idle, leave, let alone
(go, down), (be) slack, stay, be still, be slothful, (be) weak (-en)
ὀκνηρός oknēros - ok-nay-ros' - From G3635;
tardy, that is, indolent; (figuratively) irksome: - grievous, slothful, sluggish, slothful, backward
ὀκνέω okneō - ok-neh'-o - From ὄκνος oknos (hesitation); to be slow
(figuratively loath): - delay.
Νωθρός
nōthros - no-thros' - From a derivative of G3541; sluggish, that is, (literally) lazy, or
(figuratively) stupid: - dull, slothful.
Νόθος nothos - noth'-os - a spurious or illegitimate son: - bastard, not genuine,
authentic, or true; not from the claimed, pretended, or proper source;
counterfeit.
---------------------
Idle
ἀργός argos - ar-gos' - From G1
(as a negative particle) and G2041;
inactive, that is, unemployed; (by implication)
lazy, useless: - barren, idle, slow.
Free from labor, at leisure
Lazy, shunning the labor which one ought to perform
--------------
I hope you get the picture
Now let’s read some scriptures
Slack
Deut.7 Yehovah
[10] repayeth
them that hate him to their face, to destroy them: he will not be slack
to him that hateth
him, he will repay him to his face.
[21] When thou shalt
vow a vow unto Yehovah thy God, thou shalt not slack to pay it: for Yehovah thy God will surely require it of thee; and it
would be sin in thee.
[6] And the men of Gibeon sent unto Joshua
to the camp to Gilgal,
saying, Slack not thy hand from thy servants; come up to us quickly, and
save us, and help us: for all the kings of the Amorites that dwell in the
mountains are gathered together against us.
[3] And Joshua said unto the children of
Israel, How long are ye slack to go to possess the land, which Yehovah God of your fathers hath given you?
[4] He becometh poor that dealeth with a slack
hand: but the hand of the diligent maketh rich.
[4] Therefore the law is slacked, and judgment
doth never go forth: for the wicked doth compass about the righteous; therefore
wrong judgment proceedeth.
2Pet.3[9] Yehovah is not slack
concerning his promise, as some men count slackness; but is longsuffering to
us-ward, not willing that any should perish, but that all should come to
repentance.
[10]
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise,
and the elements shall melt with fervent heat, the earth also and the works
that are therein shall be burned up.
[11] Seeing then that all these things shall be dissolved, what manner of
persons ought ye to be in all holy conversation and godliness,
[12] Looking for and hasting unto the coming of the day of God, wherein the heavens
being on fire shall be dissolved, and the elements shall melt with fervent
heat?
[13] Nevertheless we, according to his promise, look for new heavens and a new
earth, wherein dwelleth righteousness.
[14] Wherefore, beloved, seeing that ye look for such things, be diligent that
ye may be found of him in peace, without spot, and blameless.
[15] And account that the longsuffering of our Lord is salvation; even as our
beloved brother Paul also according to the wisdom given unto him hath written
unto you;
--------------
Slothful
[24] The hand of the diligent shall bear rule:
but the slothful shall be under tribute.
[27] The slothful
man roasteth not that which he
took in hunting: but the substance of a diligent man is precious.
[19] The way of the slothful
man is as an hedge of thorns: but the way of
the righteous is made plain.
[9] He also that is slothful
in his work is brother to him that is a great waster.
[15] Slothfulness casteth into a deep sleep;
and an idle soul shall suffer hunger.
[24] A slothful man
hideth his hand in his
bosom, and will not so much as bring it to his mouth again.
[25] The desire of the slothful
killeth him; for his hands
refuse to labour.
[13] The slothful man
saith, There is a lion without,
I shall be slain in the streets.
[30] I went by the field of the slothful, and by the vineyard of the
man void of understanding;
[31] And, lo, it was all grown over with thorns, and nettles had covered the
face thereof, and the stone wall thereof was broken down.
[32] Then I saw, and considered it well: I looked upon it, and received
instruction.
[33] Yet a little sleep, a little slumber, a little
folding of the hands to sleep:
[34] So shall thy poverty come as one that travelleth;
and thy
want (lack) as an armed man.
[13] The slothful man
saith, There is a lion in the
way; a lion is in the streets.
[14] As the door turneth upon his hinges, so doth the slothful
upon his bed.
[15] The slothful hideth his hand in his
bosom; it grieveth him to bring it
again to his mouth.
The sluggard is
wiser in his own conceit than seven men that can render a reason.
[18] By much slothfulness
the building decayeth;
and through idleness of the hands the house droppeth through.
[11] Not
slothful in business; fervent in spirit; serving Yehovah;
Heb.6 [11] And we desire that every one of you do shew
the same diligence to the full assurance of hope unto
the end:
[12] That ye be not
slothful, but followers of them who through faith and patience inherit
the promises.
---------------------
[13] Love not sleep, lest thou
come to poverty; open thine
eyes, and thou shalt
be satisfied with bread
------
Idle
[15] Slothfulness casteth into a deep sleep;
and an idle soul shall suffer hunger.
[27] She looketh well to the ways of her household, and eateth not the bread of idleness.
[18] By much slothfulness
the building decayeth;
and through idleness of the hands the
house droppeth through.
[49] Behold, this was the iniquity of thy
sister Sodom, pride, fulness of bread, and abundance of idleness was
in her and in her daughters, neither did she strengthen the hand of the poor
and needy.
[8] But if any
provide not for his own, and specially
for those of his own house, he hath denied the faith, and is worse than an
infidel.
[9] Let not a widow be taken into the number under threescore years old,
having been the wife of one man,
[10] Well reported of for good works;
if she have brought up children, if she have lodged strangers, if she have
washed the saints' feet, if she have relieved the afflicted, if she have
diligently followed every good work.
[11] But the younger widows refuse: for when they have begun to wax wanton
against Messiah, they will marry;
[12] Having damnation, because they have cast off their first faith.
[13] And withal they learn to be idle, wandering
about from house to house; and not only idle, but tattlers also and busybodies,
speaking things which they ought not.
[14] I will therefore that the younger women marry, bear children, guide the
house, give none occasion to the adversary to speak reproachfully.
[15] For some are already turned aside after Satan.
[16] If any man or woman that believeth have
widows, let them relieve them, and let not the church be charged; that it may
relieve them that are widows indeed.
---------------------
Let’s
read Matt.25
The
foolish and the wise
[1] Then shall the kingdom of heaven be likened unto ten
virgins, which took their lamps, and went forth to meet the bridegroom.
[2] And five of them were wise, and five were foolish.
[3] They that were foolish took
their lamps, and took no oil with them:
[4] But the wise took oil in
their vessels with their lamps.
[5] While the bridegroom tarried, they all slumbered and slept.
[6] And at midnight there was a cry made, Behold, the bridegroom cometh;
go ye out to meet him.
[7] Then all those virgins arose, and trimmed their lamps.
[8] And the foolish said unto the wise, Give us of
your oil; for our lamps are gone out.
[9] But the wise answered,
saying, Not so; lest there be not enough for us and
you: but go ye rather to them that sell, and buy for yourselves.
[10] And while they went to buy, the bridegroom came; and they
that were ready went in with him to the marriage: and the door was shut.
[11] Afterward came also the other virgins, saying, Lord, Lord,
open to us.
[12] But he answered and said, Verily I say unto you, I know you not.
[13] Watch therefore, for
ye know neither the day nor the hour wherein the Son of man cometh.
[14] For the kingdom of heaven is as a man travelling into a far
country, who called his own servants, and delivered unto them his goods.
[15] And unto one he gave five talents, to another two, and to another
one; to every man according to his several ability;
and straightway took his journey.
[16] Then he that had received the five talents went and traded with the
same, and made them other five talents.
[17] And likewise he that had received two, he also gained other two.
[18] But he that had received one went and digged in the earth, and hid his lord's money.
[19] After a long time the lord of those servants cometh, and reckoneth with them.
[20] And so he that had received five talents came and brought other
five talents, saying, Lord, thou deliveredst
unto me five talents: behold, I have gained beside them five talents more.
[21] His lord said unto him, Well done,
thou good and faithful servant: thou hast been faithful over a few
things, I will make thee
ruler over many things: enter thou into the joy of thy lord.
[22] He also that had received two talents came and said, Lord, thou deliveredst unto me two
talents: behold, I have gained two other talents beside them.
[23] His lord said unto him, Well done,
good and faithful servant; thou hast been faithful over a few
things, I will make thee
ruler over many things: enter thou into the joy of thy lord.
[24] Then he which had received the one talent came and said, Lord, I
knew thee that thou art an hard
man, reaping where thou hast not sown, and gathering where thou hast not strawed:
[25] And I was afraid, and went and hid thy talent in the earth: lo,
there thou hast that is thine.
[26] His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I
sowed not, and gather where I have not strawed:
[27] Thou oughtest
therefore to have put my money to the exchangers, and then at my coming I
should have received mine own with usury.
[28] Take therefore the talent from him, and give it unto him which hath
ten talents.
[29] For unto every one that hath shall be given, and he shall have
abundance: but from him that hath not shall be taken away even that which he
hath.
[30] And cast ye the unprofitable servant into outer
darkness: there shall be weeping and gnashing of teeth.
[31] When the Son of man shall come in his glory, and all the
holy angels with him, then shall he sit upon the throne of his glory:
[32] And before him shall be gathered all nations: and he shall separate
them one from another, as a shepherd divideth
his sheep from the goats:
[33] And he shall set the sheep on his right hand, but the goats on the
left.
[34] Then shall the King say unto them on his right hand, Come, ye
blessed of my Father, inherit the kingdom prepared for you from the foundation
of the world:
[35] For I was an hungred,
and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and
ye took me in:
[36] Naked, and ye clothed me: I was sick, and ye visited me: I was in
prison, and ye came unto me.
[37] Then shall the righteous answer him, saying, Lord, when saw we thee
an hungred,
and fed thee? or thirsty, and gave thee drink?
[38] When saw we thee a stranger, and took thee in? or
naked, and clothed thee?
[39] Or when saw we thee sick, or in prison, and came unto thee?
[40] And the King shall answer and say unto them, Verily I say unto you,
Inasmuch as ye have done it unto one of the least of these my brethren, ye have
done it unto me.
[41] Then shall he say also unto them on the left hand, Depart from me,
ye cursed, into everlasting fire, prepared for the devil and his angels:
[42] For I was an hungred,
and ye gave me no meat: I was thirsty, and ye gave me no drink:
[43] I was a stranger, and ye took me not in: naked, and ye clothed me
not: sick, and in prison, and ye visited me not.
[44] Then shall they also answer him, saying, Lord, when saw we thee an hungred,
or athirst, or a stranger, or naked, or sick, or in prison, and did not
minister unto thee?
[45] Then shall he answer them, saying, Verily
I say unto you, Inasmuch as ye did it not to one of the least of these, ye did
it not to me.
[46] And these shall go away into everlasting punishment: but the
righteous into life eternal
-------------------------
[38]
Now it came to pass, as they went, that he entered into a certain village: and a
certain woman named Martha received him into her house.
[39] And she had a sister called Mary, which also sat at Yeshua'
feet, and heard his word.
[40] But Martha was cumbered about much serving, and came to him,
and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
[41] And Yeshua
answered and said unto her, Martha, Martha, thou art
careful and troubled about many things: (not
needful)
[42] But one thing is needful:
and Mary hath chosen that good part, which shall not be taken away from her.
---------------------
Let us be minded of the
verses above and work Daily
Here are our
examples:
Matt.6 when
you pray:
[11]
Give us this day our daily bread.
[55]
In that same hour said Yeshua
to the multitudes, Are ye come out as against a thief
with swords and staves for to take me? I sat daily
with you teaching in the temple,
and ye laid no hold on me.
[49]
I was daily with you in the temple teaching,
and ye took me not: but the scriptures must be fulfilled.
[23]
And he said to them all, If any man will come after
me, let him deny himself, and take up his cross daily,
and follow me.
[46]
And they, continuing daily with one accord
in the temple, and breaking bread from house to house, did eat their meat
with gladness and singleness of heart,
[47] Praising God, and having favour
with all the people. And the Lord added to the church daily such as should be saved.
[42]
And daily in the temple, and in every
house, they ceased not to teach and preach Yeshua the Messiah.
[5]
And so were the churches established in the faith, and increased in number daily.
[11]
These were more noble than those in Thessalonica, in
that they received the word with all readiness of mind, and searched the scriptures daily, whether those
things were so.
[17]
Therefore disputed he in the synagogue with the Jews,
and with the devout persons, and in the market
daily with them that met with him.
[9]
But when divers were hardened, and believed not, but spake evil of that way
before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
[31]
I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
[28]
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
[12]
Take heed, brethren, lest there be in any of you an
evil heart of unbelief, in departing from the living God.
[13] But exhort one another daily,
while it is called To day;
lest any of you be hardened through the deceitfulness of sin.
[14]
For we are made partakers of Messiah, if we hold the beginning of our
confidence stedfast
unto the end;
[15] While it is said, To day if ye will
hear his voice, harden not your hearts, as in the provocation.
[16] For some, when they had heard, did provoke: howbeit not all that
came out of Egypt by Moses.
[17] But with whom was he grieved forty years? was
it not with them that had sinned, whose carcases fell in the
wilderness?
[18] And to whom sware he that they
should not enter into his rest, but to them that believed not?
[19] So we see that they could not enter in because
of unbelief.
-------------
Sowing and
reaping
---------------
In closing