One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת שָׁלוֹם
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Let’s pray
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Our Father which art in heaven, Hallowed be thy name.
[10] Thy kingdom come.
Thy will be done in earth, as it is in heaven.
[11] Give us this day our daily bread.
[12] And forgive us our sins, for we also forgive every one that is indebted to us.
[13] And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever.
Amen.
[14] For if ye forgive men their trespasses, your heavenly Father will also forgive you:
[15] But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
We Break Bread with true brothers and sisters
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My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing.
I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm , for your mp3 players.
Join us on Paltalk in our private room - download http://Paltalk.com - it's free! Email me and give me your paltalk nic and I will invite you in the room.
We stream on real player live at 12 noon at: mms://75.151.54.169:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism.
Interested? Click here: http://oneinmessiah.net/ScheduleMe
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Today we use the Gregorian calendar from Pope Gregory; from the 1500’s,
April 4, 2015
Spring is here
April -- Aphrodite's month
Old English April(is)
Latin Aprilis
Etruscan Apru
Greek Aphro, short for Aphrodite.
Aprilis had 30 days, until
Numa when it had 29 days, until Julius when it became 30 days long. Aphrodite is the Greek goddess of love and beauty. She is
identified with the Roman goddess Venus.
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We acknowledge God’s calendar
Today is Nisan 14
Esth.3 [7] In the first month, that is, the month Nisan…. נִיסָן
Exod.12 [2] This month shall be unto you the beginning of
months: it shall be the first month of the year to you.
Exod.13 [4] This day came ye out in
the month abib, הָאָבִיב
(in the ha aviv) barley harvest
Ha Aviv = the newness
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April 4 and 5 are Sabbaths
Passover – ha Aviv 14th (Yeshua is our Passover)
This evening: First day of Unleavened bread starts (a Sabbath) ha
Aviv 15
Sunday
First Fruits (the resurrection of
Messiah)
Last day of
Unleavened Bread
is (ha Aviv 21 (a Sabbath) April 11,
2015
Then 7 Sabbaths plus one day, or 50 days later, from first fruits is May 24, 2015, Sunday, the feast of weeks, Pentecost, a Sabbath
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Today’s topic:
Get the “old leaven” out (of your hearts, lives)
I mean false doctrines, hypocrisy, malice and wickedness
Paul says:
1 Cor. 5 [8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
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Beware of "leaven" - false doctrines and hypocrisy
Beware of false pastors, teachers and fake rabbis
Matt. 16 [6] Then Yeshua said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
[7] And they reasoned among themselves,
saying, It is because we have taken no
bread.
[8] Which when Yeshua perceived, he said unto them, O ye of little
faith, why reason ye among yourselves, because ye have brought no bread?
[9] Do ye not yet understand, neither remember
the five loaves of the five thousand, and how many baskets ye took up?
[10] Neither the seven loaves of the four thousand, and
how many baskets ye took up?
[11] How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
[12] Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
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Mark 8 [11] And the Pharisees came forth, and began to question with
him, seeking of him a sign from heaven, tempting him.
[12] And he sighed deeply in his spirit, and saith, Why
doth this generation seek after a sign? verily
I say unto you, There shall no sign be given unto this generation.
[13] And he left them, and entering into the ship again departed to the
other side.
[14] Now the disciples had forgotten to take bread, neither had they in
the ship with them more than one loaf.
[15] And he charged them, saying, take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
[16] And they reasoned
among themselves, saying, It is because we have no bread.
[17] And when Yeshua knew it, he saith unto them, Why
reason ye, because ye have no bread? perceive ye not
yet, neither understand? have ye your heart yet hardened?
[18] Having eyes, see ye not? and
having ears, hear ye not? and do ye not remember?
[19] When I brake the five loaves among five
thousand, how many baskets full of fragments took ye up? They say unto him,
Twelve.
[20] And when the seven among four thousand, how many baskets full of
fragments took ye up? And they said, Seven.
[21] And he said unto them, How is it that ye
do not understand?
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Luke 12 [1] In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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Yeshua and His disciples kept the Passover and the Feast of Unleavened bread
Matt. 26 [17] Now the first day of the feast of unleavened bread the disciples came to Yeshua, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Mark 14 [1] After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
[12] And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Luke 22 [1] Now the feast of unleavened bread drew nigh, which is called the Passover.
[7] Then came the day of unleavened bread, when the passover must be killed.
Paul and the people with him also kept the days of unleavened bread
Acts 20 [6] And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
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Hypocrisy
Isa. 32
[6] For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against Yehovah, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
חנף chôneph - kho'-nef - moral filth, that is, wickedness: - hypocrisy - godlessness, hypocrite, profaneness, soiled (that is, with sin), impious and godless
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Matt. 23
[1] Then spake Yeshua to the multitude,
and to his disciples,
[2] Saying, The scribes and the Pharisees sit
in Moses' seat:
[3] All therefore whatsoever they bid you observe, that observe and do;
but do not ye
after their works: for they say, and do not.
[4] For they bind heavy burdens and
grievous to be borne, and lay them on men's shoulders; but they themselves will
not move them with one of their fingers.
[5] But all their works they do for to be seen of men: they make broad
their phylacteries, and enlarge the borders of their garments,
[6] And love the uppermost rooms at feasts, and the chief seats in the
synagogues,
[7] And greetings in the markets, and to be called of men, Rabbi, Rabbi.
[8] But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
[9] And call no man your father upon the earth: for one is your Father, which is in heaven.
[10] Neither be ye called masters: for one is your Master, even Christ.
[11] But he that is greatest among you
shall be your servant.
[12] And whosoever shall exalt himself shall be abased; and he that
shall humble himself shall be exalted.
[13] But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
[14] Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
[15] Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
[16] Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
[17] Ye fools
and blind: for whether is greater, the gold, or
the temple that sanctifieth the gold?
[18] And, Whosoever shall swear by the altar, it is nothing; but
whosoever sweareth by the gift that is upon
it, he is guilty.
[19] Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
[20] Whoso therefore shall swear by the
altar, sweareth by it, and by all things
thereon.
[21] And whoso shall swear by the temple, sweareth
by it, and by him that dwelleth therein.
[22] And he that shall swear by heaven,
sweareth by the throne of God, and by him that sitteth thereon.
[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
[24] Ye blind guides, which strain at a gnat, and swallow a camel.
[25] Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
[26] Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
[27] Woe unto
you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear
beautiful outward, but are within full of dead men's bones, and of all
uncleanness.
[28] Even so ye also outwardly appear
righteous unto men, but within ye are full of hypocrisy and iniquity.
[29] Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
[30] And say, If
we had been in the days of our fathers, we would not have been partakers with
them in the blood of the prophets.
[31] Wherefore ye be witnesses unto yourselves, that
ye are the children of them which killed the prophets.
[32] Fill ye up then the measure of your
fathers.
[33] Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
[34] Wherefore, behold, I send unto you
prophets, and wise men, and scribes: and some of them ye shall kill and
crucify; and some of them shall ye scourge in your synagogues, and persecute
them from city to city:
[35] That upon you may come all the righteous blood shed
upon the earth, from the blood of righteous Abel unto the blood of Zacharias
son of Barachias, whom ye slew between the
temple and the altar.
[36] Verily I say unto you, All these things
shall come upon this generation.
[37] O Jerusalem, Jerusalem, thou that killest the prophets, and stonest
them which are sent unto thee, how often would I have gathered thy children
together, even as a hen gathereth her chickens under her
wings, and ye would not!
[38] Behold, your house is left unto you desolate.
[39] For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
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Mark 12 [13] And
they send unto him certain of the Pharisees and of
the Herodians, to catch him in his words.
[14] And when they were come, they say unto him, Master, we
know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest
the way of God in truth: Is it lawful to give tribute to Caesar, or not?
[15] Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
[16] And they brought it. And he saith
unto them, Whose is this image and
superscription? And they said unto him, Caesar's.
[17] And Yeshua answering said unto them, Render to Caesar the things
that are Caesar's, and to God the things that are God's. And they marvelled at him.
[18] Then come unto him the Sadducees, which say there is no resurrection (hypocrisy); and they asked him, saying,
[19] Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him,
and leave no children, that his brother should take his wife, and raise up seed
unto his brother.
[20] Now there were seven brethren: and the first took a wife, and dying
left no seed.
[21] And the second took her, and died, neither left he
any seed: and the third likewise.
[22] And the seven had her, and left no seed: last of all the
woman died also.
[23] In the resurrection therefore, when they shall rise, whose wife
shall she be of them? for the seven had her to wife.
[24] And Yeshua answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
[25] For when they shall rise from the
dead, they neither marry, nor are given in marriage; but are as the angels
which are in heaven.
[26] And as touching the dead, that they rise: have ye not read in the
book of Moses, how in the bush God spake unto him, saying, I am the God of
Abraham, and the God of Isaac, and the God of Jacob?
[27] He is not the God of the dead, but the God of the living: ye therefore do greatly err.
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OUR PASSOVER HAGGADAH – A SEDER SERVICE
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Pss. 136 [15] But overthrew Pharaoh and his host in the Red sea:
for his mercy endureth for ever.
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The feasts of Yehovah
מוֹעֲדֵי יְהוָה
Lev. 23 [2] Speak unto the children of Israel, and say unto them, concerning the feasts of Yehovah, which ye shall proclaim to be holy convocations, even these are my feasts.
[4] These are the feasts of Yehovah, even holy convocations, which ye shall proclaim in their seasons.
[37] These are the feasts of Yehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Yehovah, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
[44] And Moses declared unto the children of Israel the feasts of Yehovah.
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2 Chr.2 [4] Behold, I build an house to the name of Yehovah my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of Yehovah our God. This is an ordinance for ever to Israel.
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Ezra 3 [5] And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of Yehovah that were consecrated, and of every one that willingly offered a freewill offering unto Yehovah.
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"Shadows of things to come"
http://oneinmessiah.net/col216b.asf
Colossians 2:16: Let no man therefore judge you
in meat, or in drink, or in respect of an holyday , or of the new moon, or of
the sabbath
days: 17: Which are a shadow of "things to come"
(future tense); but the body is of Messiah /
Christ.
judge - ρινω krino: to try to condemn, to separate, put asunder, to pick out, to be of opinion, judge, to pronounce an opinion concerning right and wrong, to contend, to dispute.
holyday - ορτη heorte -heh-or-tay' - a festival: - feast, holyday.
new moon - νουμηνία noumēnia - noo-may-nee'-ah - the festival of new moon
meat - βρῶσις brōsis - that which is eaten, clean food
Sabbath days - sabbaton - σάββατον - sab'-bat-on - Of Hebrew origin [the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations - sabbath days: the plural in all the above applications: - sabbath (days) in feasts.
shadow - κια skia : shadow, an image cast by an object and representing the form of that object, a sketch, outline
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PASSOVER HAGGADAH - SEDER SERVICE
The order of service
The word Seder means "Order", as in order of the service.
Exod.12: [25] And it shall come to pass, when ye be come to the land which Yehovah will give you, according as he hath promised, that ye shall keep this service.
[26] And it shall come to pass, when your children shall say unto you, What mean ye by this service?
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HAGGADAH means "the Telling"
HAGGADAH is the name of the many versions of books that have been written which tell of the Passover story through the Seder dinner.
Many of these Passover Seders are not scriptural. We do not say the Dayanu.
We do not have eggs, shank bone or the afikoman.
We do not charge money to anyone for the Passover.
We do not go to 2 or 3 Passover services, only one on the right day with people of God
We believe Yeshua, Elijah is come, John the Baptist.
We don't make a big deal of washing hands.
We try to leave out all these traditions because they cloud the real meaning of the Passover.
Beware of "Made-up analogies".
Quoting from the Talmud is unwise and unscriptural.
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Things "not to do" during Passover:
http://oneinmessiah.net/ThingsNotToDoAtAPassoverSeder.htm
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Let's begin
Prayer - תְּפִלָּה
LIGHTING OF THE CANDLES (not a commandment)
I am the light of the world
הָעוֹלָם אוֹר אָנֹכִי
John 8 [12] Then spake Yeshua again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 9 [5] As long as I am in the world, I am the light of the world.
** Congregation reads:
Blessed are You O' Lord our God, King of the Universe Who has santified us by Your Truth and has given us Yeshua, the Messiah, the Light of the world and in Yeshua's Name we kindle the Sabbath lights.
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Let's go over some words in Hebrew and English
Memorial זִכָּרוֹן - a memento (or memorable thing, day or writing) memorial, record
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Feast חַג chag - feast
chagag חגג - properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; - celebrate, dance, (keep, hold) a (solemn) feast (holy day)
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Exod. 12
[42] It is a
night to be much observed unto Yehovah for bringing them out from the land of
Egypt: this is that night of Yehovah to be observed of all the children of
Israel in their generations.
[43] And Yehovah
said unto Moses and Aaron, This is the ordinance of
the passover:
There shall no stranger eat thereof:
[44] But every man's servant that is bought for money, when thou hast
circumcised him, then shall he eat thereof.
[45] A foreigner and an hired servant shall not eat thereof.
[46] In one house shall it be eaten; thou shalt not carry forth ought of
the flesh abroad out of the house; neither shall ye break a bone thereof.
[47] All the congregation of Israel shall keep it.
[48] And when a stranger shall sojourn with thee, and will keep the passover
to Yehovah, let all his males be circumcised, and then let him come near and
keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
[49] One law shall be to him
that is homeborn,
and unto the stranger that sojourneth among you.
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Unleavened bread מַצּוֹת - no yeast, an unfermented cake or loaf, no leaven
Leavened bread חָמֵץ - chamets - ferment, leavened (bread)
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Sabbath of rest - a holy convocation
שַׁבַּת shabbat
שַׁבָּתוֹן shabbaton - special holy day, rest, sabbath
Lev. 23: [3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of Yehovah in all your dwellings.
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Holy convocation מִקְרָא-קֹדֶשׁ
Holy קֹדֶשׁ - set-apartness, separateness, sacredness, holiness of God
Convocation מִקְרָא mik-raw - something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal: - assembly, calling, convocation, reading
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Servile work מְלֶאכֶת עֲבֹדָה
עֲבֹדָה avodah - work of any kind: act, bondservant, labour, service. tillage, work
מְלֶאכֶת melakat - occupation, work, business public business
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Statute - ordinance חֻקַּת khoo -kat - appointed, custom, manner, ordinance, site, statute
verse 43: stranger כָּל-בֶּן-נֵכָר נֵכָר nekar - foreigner, heathendom: - alien, strange, foreignness, foreign gods
verse 4 neighbour שׁכן shaken - a resident; by extension a fellow citizen: - inhabitant, neighbour, nigh.
verse 45 - foreigner תּוֹשָׁב distinguished from a native citizen, a temporary inmate, a mere lodger
verse 45 - hired servant שָׂכִיר sa-keer - hired (man, servant), hireling
homeborn אֶזְרָח ez'rach - born (in the land), of the (one’s own) country (nation)
Verse 48 - stranger גֵּר ge'ar -a newcomer, sojourner
Verse 48 sojourn גוּר goor -to sojourn, abide, dwell in, dwell with, remain, inhabit, be continuing
Verse 49 One law תּוֹרָה אַחַת torah echat
One law shall be to him that is homeborn and unto the stranger that sojourneth among you
תּוֹרָה אַחַת, יִהְיֶה לָאֶזְרָח, וְלַגֵּר, הַגָּר בְּתוֹכְכֶם
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THE FESTIVAL MEAL
SHULCHAN ORECH (Set table)
A little leaven, a little sin leaveneth the whole lump!
Passover meal
The Matzah, The Unleavened bread - humble bread, not puffed up (leaven - symbolic of sin).
The Roasted Lamb is a reminder of the first Passover sacrifice and the sacrifice of Yeshua, the Lamb of God
Bitter Herbs seems to recall the bitterness of slavery.
1 Cor. 5 [7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah / Christ our Passover sacrificed for us:
[8] Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
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Lamb, unleavened bread and bitter herbs
Exod.12 [8] And they shall eat the flesh in (the lamb) that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
Num.9 [11] The fourteenth day of the second month at even they shall keep it (the roasted lamb), and eat it with unleavened bread and bitter herbs.
Searching for Leaven
Exod.12 [15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exod. 13 [6] Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Yehovah.
[7] Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
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What work may be done?
What are Holy convocations?
Exod.12 [16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
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The 4th Commandment is a part of the covenant given to us at Mount Sinai in the 3rd month, Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
זכר zâkar - zaw-kar - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, still, think on, well.
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Ex. 20 [9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the Sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the Sabbath day, and hallowed it.
Rev.1 [10] I was in the Spirit on Yehovah's Day - (The Sabbath)
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Lev. 23 [3] Six days shall work be done: but the seventh day is the sabbath of rest, an "holy convocation"; ye shall do no work therein: it is the sabbath of Yehovah in all your dwellings.
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The sabbath is a "holy convocation"
מקרא miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness
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Ex. 12: 15 - Matthew 16: 6
Leaven in Scripture is almost always a symbol of sin.
Putting away of Leaven is a picture of sanctification and getting sin out of our life. Yeshau said, Go and sin NO MORE!
The Hebrew word for Leaven is chametz.
Lets seek to be more like Yeshua with no sin.
1 Cor. 5 [6]
Your
glorying is not good. Know ye not that a little leaven leaveneth
the whole lump?
[7]
Purge out therefore the old leaven,
that ye may be a new lump, as ye are unleavened. For even Christ
our passover
is sacrificed for us:
[8]
Therefore let us keep the feast, not with
old leaven, neither with the leaven of malice and wickedness; but with the
unleavened bread of sincerity and truth.
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Time to eat and talk about the Passover
TELLING THE PASSOVER STORY
I will execute judgment against all the gods of Egypt, I am Yehovah
Exod.12 [12]
For I will pass through the land of Egypt this night, and will smite all the
firstborn in the land of Egypt, both man and beast; and against all the gods
of Egypt I will execute judgment: I am Yehovah.
Jer.43
[12]
And I will kindle a fire in the houses of the gods of Egypt; and he
shall burn them, and carry them away captives: and he shall array himself with
the land of Egypt, as a shepherd putteth on his garment; and he shall go forth
from thence in peace.
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Reading: Exod. 1 to 14
We shall talk about the 10 plagues:
The ten plagues in Egypt
Water to Blood
Frogs
Lice
Flies
Grievous murrain
Boils
Hail
Locusts
Darkness
Death of the Firstborn
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The ten murmurings, complains, disputings of Israel (done many times)
Num.14 [22 ] Because
all those men which have seen my glory, and my miracles, which I did in Egypt
and in the wilderness, and have tempted me now these ten times, and have not hearkened to my
voice;
[23 ] Surely they shall not
see the land which I sware
unto their fathers, neither shall any of them that provoked me see it:
Does this sound like you may have done these things below a time or two as the Israelites have done?
murmurings:
against God, many times
against Yehovah, many times
against My commandments, many times
against "the land" which Yehovah gave them ( the building God has given us to meet in )
against the manna , the bread from
heaven which God gave them. ( they wanted flesh to eat )
against the wife of Moses ( the minister's wife )
against Moses, many times ( the minister Yehovah
has put over you )
complained that there was no water in the wilderness
against Aaron
against the people who God put
over them, many times
( against people Yehovah brings to our congregation )
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PASSOVER QUESTIONS
Exod. 13
[6] Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Yehovah.
[7] Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
[8] And thou shalt shew thy son in that day, saying, This is done because of that which Yehovah did unto me when I came forth out of Egypt.
[14] And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Yehovah brought us out from Egypt, from the house of bondage:
[15] And it came to pass, when Pharaoh would hardly let us go, that Yehovah slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to Yehovah all that openeth the matrix, being males; but all the firstborn of my children I redeem.
[16] And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand Yehovah brought us forth out of Egypt.
[17] And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
[18] But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
Deut. 6
[20] And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which Yehovah our God hath commanded you?
[21] Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and Yehovah brought us out of Egypt with a mighty hand:
[22] And Yehovah shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
[23] And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
[24] And Yehovah commanded us to do all these statutes, to fear Yehovah our God, for our good always, that he might preserve us alive, as it is at this day.
[25] And it shall be our righteousness, if we observe to do all these commandments before Yehovah our God, as he hath commanded us.
[26] And it shall come to pass, when your children shall say unto you, What mean ye by this service?
[27] That ye shall say, It is the sacrifice of Yehovah's passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
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KIDDUSH - Sanctification: Only ONE Cup - in HIS BLOOD - the New Covenant
Matt. 26 [26] And as they were eating, Yeshua took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
[27] And he took "the cup", and gave thanks, and gave it to them, saying, Drink ye all of it;
[28] For this is my blood of the new testament, which is shed for many for the remission of sins.
[29] But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
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Mark 14: [22] And as they did eat, Yeshua took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
[23] And he took "the cup", and when he had given thanks, he gave it to them: and they all drank of it.
[24] And he said unto them, This is my blood of the new testament, which is shed for many.
[25] Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
[26] And when they had sung an hymn, they went out into the mount of Olives.
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Luke 22 [15] And he said unto them, With desire I have desired to eat this Passover with you before I suffer:
[16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
[17] And he took "the cup", and gave thanks, and said, Take this, and divide it among yourselves:
[18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
[19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
[20] Likewise also "the cup" after supper, saying, "This cup" is the new testament in my blood, which is shed for you.
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1 Cor. 10 [16] "The cup" of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Messiah?
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1 Cor. 11 [23] For I have received of Yeshua that which also I delivered unto you, That Yeshua the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took "the cup", when he had supped, saying, "This cup" is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
[26] For as often as ye eat this bread, and drink "this cup", ye do shew Yeshua's death till he come.
[27] Wherefore whosoever shall eat this bread, and drink "this cup" of Yeshua, unworthily, shall be guilty of the body and blood of Yeshua.
[28] But let a man examine himself, and so let him eat of that bread, and drink of "that cup".
[29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning Yeshua's body.
[30] For this cause many are weak and sickly among you, and many sleep.
[31] For if we would judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of Yeshua, that we should not be condemned with the world.
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Let's Pray:
Minister: For I have received of Yeshua that which also I delivered unto you, That the Lord Yeshua the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Minister: Take eat!
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
Minister: Take drink,
For as often as ye eat this bread, and drink this cup, ye do shew Yeshua's death till he come.
Bless Yeshua!
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Minister: Sh'ma – Hear!
The Shema - Israel's watch words for all time!
Minister: Sh'ma Yisrael: Yehovah Eloheinu, Yehovah Echad. Baruch shem k'vod malchuto l'olam vaed.
** Congregation reading: Hear, Israel, Yehovah is our God, Yehovah is One.
Deut. 6
[1] Now these are
the commandments, the statutes, and the judgments, which the Yehovah your God
commanded to teach you, that ye might do them in the land whither ye go to
possess it:
[2] That thou mightest
fear the Yehovah thy God, to keep all his statutes and his commandments, which
I command thee, thou, and thy son, and thy son's son, all the days of thy life;
and that thy days may be prolonged.
[3] Hear therefore, O Israel, and observe to do it; that it may be well
with thee, and that ye may increase mightily, as the Yehovah God of thy fathers
hath promised thee, in the land that floweth with milk and honey.
[4] Hear, O Israel: Yehovah is our God – Yehovah is one :
[5] And thou shalt love the Yehovah thy God with all thine heart, and with all
thy soul, and with all thy might.
[6] And these words, which I command thee this day, shall be in thine heart:
[7] And thou shalt teach them diligently unto thy children, and shalt talk of
them when thou sittest
in thine house, and when thou walkest
by the way, and when thou liest
down, and when thou risest
up.
[8] And thou shalt bind them for a sign upon thine hand, and they shall be as
frontlets between thine eyes.
[9] And thou shalt write them upon the posts of thy house, and on thy gates.
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HALLEL -- PSALMS OF PRAISE
PSALMS 113 to 118
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CONCLUSION OF THE SEDER - Prayer (Mark14: 26, 27)
Prayer - תְּפִלָּה
Numbers 6:24-26 - You shall bless the children of Israel
Num. 6:
[22] And Yehovah spake unto Moses, saying,
[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
[24] Yehovah bless thee, and keep thee:
[25] Yehovah make his face shine upon thee , and be gracious unto thee:
[26] Yehovah lift up his countenance upon thee, and give thee peace.
Num. 6:
דַּבֵּר אֶל-אַהֲרֹן וְאֶל-בָּנָיו לֵאמֹר, כֹּה תְבָרְכוּ אֶת-בְּנֵי יִשְׂרָאֵל: אָמוֹר, לָהֶם
יְבָרֶכְךָ יְהוָה, וְיִשְׁמְרֶךָ
יָאֵר יְהוָה פָּנָיו אֵלֶיךָ, וִיחֻנֶּךָּ
יִשָּׂא יְהוָה פָּנָיו אֵלֶיךָ, וְיָשֵׂם לְךָ שָׁלוֹם
וְשָׂמוּ אֶת-שְׁמִי, עַל-בְּנֵי יִשְׂרָאֵל; וַאֲנִי, אֲבָרְכֵם
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Other readings: Exod.15 - Pss.106 - Pss.136
Shabbat Shalom