One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
Today we use the Gregorian calendar from Pope Gregory; from the 1500ís,
May 30, 2015
May -- Maia's month
Old French Mai - Old English Maius - Latin Maius "of Maia" - Latin Maius mensis "month of Maia" - Maius has always had 31 days.
Maia (meaning "the great one") is the Italic goddess of spring, the daughter of Faunus, and wife of Vulcan.
We acknowledge Godís calendar
We are now in:
The 3rd month of God called Sivan, 11th day
Esth.8  Then were the king's scribes called at that time in the third month, that is, the month Sivan,
סִיו (seev) bright, splendid
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Onward after the Spring Holy Days of 2015
The Day of Judgment
the judgment of the great day
the judgment seat of Messiah
execute judgment upon all
be reserved unto judgment;
reserve the unjust unto the day of judgment to be punished
the breastplate of judgment
set thrones of judgment
Lev.18 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am Yehovah your God. Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am Yehovah.
Ezek.36 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Prov.28  Evil men understand not judgment: but they that seek Yehovah understand all things.
Prov.29  The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
 Many seek the ruler's favour; but every man's judgment cometh from Yehovah.
Prov. 31  It is not for kings,
O Lemuel, it is not for kings to drink wine; nor for
princes strong drink:
 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Ecc. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Ecc. If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Ecc. Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment. Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Ecc. Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Ecc. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
 For the time is come that judgment must begin at the house of God:
and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Spoken by Isaiah the prophet, saying:
 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
 He shall not strive, nor cry; neither shall
any man hear his voice in the streets.
 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
 And in his name shall the Gentiles trust.
 Behold my servant, whom I uphold;
mine elect, in whom my soul delighteth; I have put my
spirit upon him: he shall bring forth judgment
to the Gentiles.
 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
 Judge not, that ye
be not judged.
 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
 Judge not according to the appearance, but judge righteous judgment.
 Ye judge after the flesh; I judge no man.
 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
 It is also written in your law, that the testimony of two men is true.
 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
 And Yeshua said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
 And some of the Pharisees which were with
him heard these words, and said unto him, Are we blind
 Yeshua said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:
these ought ye to have done, and not to leave the other undone.
answered Yeshua and said unto them, Verily, verily, I say unto you, The Son can
do nothing of himself, but what he seeth the Father
do: for what things soever he doeth, these also doeth
the Son likewise.
 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
 For the Father judgeth no man, but hath committed all judgment unto the Son:
 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Verily, verily, I say unto you, He that heareth my
word, and believeth on him that sent me, hath everlasting life, and shall not
come into condemnation; but is passed from death unto life.
 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
as the Father hath life in himself; so hath he given to the Son to have life in
 And hath given him authority to execute judgment also, because he is the Son of man.
Marvel not at this: for the hour is coming, in the which all that are in the
graves shall hear his voice,
 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
 If I bear witness of myself, my witness is not true.
 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
 And Yeshua said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
 Now is the judgment of this world: now shall the prince of this world be cast out.
 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not
away, the Comforter will not come unto you; but if I depart, I will send him
 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
 Of sin, because they believe not on me;
 Of righteousness, because I go to my Father, and ye see me no more;
 Of judgment, because the prince of this world is judged.
 Paul reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
 But we are
sure that the judgment of God is according to truth against them which
commit such things.
 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
 Now I beseech you, brethren, by the name of our Lord Yeshua Messiah, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
 For we must all appear before the judgment seat of Messiah; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
 And this I pray, that
your love may abound yet more and more in knowledge and
in all judgment;
 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Messiah;
 Being filled with the fruits of righteousness, which are by Yeshua Messiah, unto the glory and praise of God.
 And as it is appointed unto men once to die, but after this the judgment
2 Pet. 2
 But there were false prophets also
among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the
Lord that bought them, and bring upon themselves swift destruction.
 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
 And delivered just Lot, vexed with the filthy conversation of the wicked:
 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
 Thou shalt not raise a false
report: put not thine hand with the wicked to be an unrighteous witness.
 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
 Neither shalt thou countenance a poor man in his cause.
 Thou shalt not wrest the judgment of thy poor in his cause.
 Blessed is the man that walketh
not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
 But his delight is in the law of Yehovah; and in his law doth he meditate day and night.
 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
 The ungodly are not so: but are like the chaff which the wind driveth away.
 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
 For Yehovah knoweth the way of the righteous: but the way of the ungodly shall perish.
 Arise, OYehovah, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
 Yehovah shall endure for ever: he hath prepared his throne for judgment.
 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
 TheYehovah is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
 For all his judgments were before me, and I did not put away his statutes from me.
 The fear of Yehovah is clean, enduring for ever: the judgments of Yehovah are true and righteous altogether.
 The meek will he guide in judgment: and the meek will he teach his way.
 He loveth righteousness and judgment: the earth is full of the goodness of Yehovah.
 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
 Thy righteousness is like the great mountains; thy judgments are a great deep: OYehovah, thou preservest man and beast.
 For Yehovah loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
 Give the king thy judgments, O God, and thy righteousness unto the king's son. He shall judge thy people with righteousness, and thy poor with judgment.
 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, When God arose to judgment, to save all the meek of the earth. Selah.
 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, OYehovah.
 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
 I will sing of mercy and judgment: unto thee, OYehovah, will I sing.
 TheYehovah executeth righteousness and judgment for all that are oppressed.
 Seek Yehovah, and his strength: seek his
 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
 O ye seed of Abraham his servant, ye children of Jacob his chosen.
 He is Yehovah our God: his judgments are in all the earth.
 Blessed are they that keep judgment, and he that doeth righteousness at all times.
 Then stood up Phinehas, and executed judgment: and so the plague was stayed.
 The works of his hands are verity and judgment; all his commandments are sure.
Pss.119  I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. With my lips have I declared all the judgments of thy mouth.
 My soul breaketh for the longing that it hath unto thy judgments at all times.
 I have chosen the way of truth: thy judgments have I laid before me.
 Turn away my reproach which I fear: for thy judgments are good. And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
 I remembered thy judgments of old, OYehovah; and have comforted myself.
 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
 Teach me good judgment and knowledge: for I have believed thy commandments.
 I know, OYehovah, that thy judgments are right, and that thou in faithfulness hast afflicted me.
 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
 I have not departed from thy judgments: for thou hast taught me.
 I have sworn, and I will perform it, that I will keep thy righteous judgments.
 Accept, I beseech thee, the freewill offerings of my mouth, OYehovah, and teach me thy judgments.
 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
 I have done judgment and justice: leave me not to mine oppressors.
 Righteous art thou, OYehovah, and upright are thy judgments.
 Hear my voice according unto thy lovingkindness: OYehovah, quicken me according to thy judgment.
 Great are thy tender mercies, OYehovah: quicken me according to thy judgments.
 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
 Seven times a day do I praise thee because of thy righteous judgments.
 Let my soul live, and it shall praise thee; and let thy judgments help me.
 The proverbs of Solomon the son of David,
king of Israel;
 To know wisdom and instruction; to perceive the words of understanding;
 To receive the instruction of wisdom, justice, and judgment, and equity;
 To give subtilty to the simple, to the young man knowledge and discretion.
 He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
 I lead in the way of righteousness, in the midst of the paths of judgment:
[ 23] Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. Judgments are prepared for scorners, and stripes for the back of fools.
 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
 To do justice and judgment is more acceptable to Yehovah than sacrifice.
 The robbery of the wicked shall destroy them; because they refuse to do judgment.
 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
 These things also belong to the wise. It is not good to have respect of persons in judgment.
 And he said unto Moses, Come up
unto Yehovah, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye
 And Moses alone shall come near Yehovah: but they shall not come nigh; neither shall the people go up with him.
 And Moses came and told the people all the words of Yehovah, and all the judgments: and all the people answered with one voice, and said, All the words which Yehovah hath said will we do.
 And Moses wrote all the words of Yehovah,
1 Cor. 6
 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
 For who hath known the mind of the Lord? or who hath been his counseller?
 Or who hath first given to him, and it shall be recompensed unto him again?
 For of him, and through him, and to him, are all things: to whom be glory for ever.
These are some judgments
 Now these are the judgments which thou shalt set before them.
 If thou buy an Hebrew servant, six years he shall serve: and in the
seventh he shall go out free for nothing.
 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
 And if he do not these three unto her, then shall she go out free without money.
 He that smiteth a man, so that he die, shall be surely put to death.
 And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
 And he that smiteth his father, or his mother, shall be surely put to death.
 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
 And he that curseth his father, or his mother, shall surely be put to death.
 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
 And if any mischief follow, then thou shalt give life for life,
 Eye for eye, tooth for tooth, hand for hand, foot for foot,
 Burning for burning, wound for wound, stripe for stripe.
 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Shabbat Shalom - שַׁבָּת שָׁלוֹם