One in Messiah Congregation

Part of the Congregation of Israel


Happy memorial of blowing of trumpets


The New moon


In the 7th month, first day of the month


ha Ethanim


Shabbat Shalom


All welcome



Lets pray



My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.

They have been deleted from your knowledge. You havent a clue they are missing. I will undelete them.


For your convenience, all my studies may be viewed at these websites below:

Read, Hear, Watch Please Do them!

You can read them on my site at:


You can hear them on my site at


You can watch them on my site at


I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.

Click here:




Fall Appointed days and Feast coming


***Remember all dates start the evening before


4 extra Sabbaths this month


Today - 7th Month of God and Memorial of the Blowing of Trumpets - a Sabbath ha Ethanim (1Kings 8:2) Tuesday, Sept. 18

Day of Atonement - a Sabbath - Thursday, Sept 27th, (starts Wednesday evening)

Feast of Tabernacles - Starts Tuesday, October 2nd and ends Tuesday, October 9th - the 2nd and 9th are Sabbaths



Today we use the Gregorian calendar from Pope Gregory, from the 1500s


Today is September 18, 2012


September -- the seventh month (wrong- today it is the 9th)

September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

I digress



Todays Topic


Todays study you may need to print out for later reference


I will define many terms and words that may not be familiar to you


Many words in Hebrew to explore



The memorial of blowing of trumpets in the 7th month ha Ethanim

Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

 [25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yehovah.


- , :  , -- , -

- , ; ,


Num. 29:1 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

  , - --- , :  ,


Time again for "an enduring", "permanent", "perpetual" fountain of living waters

1Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

, , , ,


What trumpet are we to remember?

Blow the trumpet!

Time to "Wake up"

Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. [25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yehovah.

Exod. 19

[1] In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
[2] For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
[3] And Moses went up unto God, and Yehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
[7] And Moses came and called for the elders of the people, and laid before their faces all these words which Yehovah commanded him.
[8] And all the people answered together, and said, All that Yehovah hath spoken we will do. And Moses returned the words of the people unto Yehovah.
[9] And Yehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto Yehovah.
[10] And Yehovah said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
[11] And be ready against the third day: for the third day Yehovah will come down in the sight of all the people upon mount Sinai.
[12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
[13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
[14] And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
[15] And he said unto the people, Be ready against the third day: come not at your wives.
[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
[17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
[18] And mount Sinai was altogether on a smoke, because Yehovah descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
[20] And Yehovah came down upon mount Sinai, on the top of the mount: and Yehovah called Moses up to the top of the mount; and Moses went up.
[21] And Yehovah said unto Moses, Go down, charge the people, lest they break through unto Yehovah to gaze, and many of them perish.
[22] And let the priests also, which come near to Yehovah, sanctify themselves, lest Yehovah break forth upon them.
[23] And Moses said unto Yehovah, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
[24] And Yehovah said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Yehovah, lest he break forth upon them.
[25] So Moses went down unto the people, and spake unto them.


Remember this trumpet - Lord himself again shall descend from heaven - we shall rise, be changed

1 Cor. 15

[1] Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
[2] By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I also received, how that Messiah died for our sins according to the scriptures;
[4] And that he was buried, and that he rose again the third day according to the scriptures:
[5] And that he was seen of Cephas, then of the twelve:
[6] After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
[7] After that, he was seen of James; then of all the apostles.
[8] And last of all he was seen of me also, as of one born out of due time.
[9] For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
[11] Therefore whether it were I or they, so we preach, and so ye believed.
[12] Now if Messiah be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Messiah not risen:
[14] And if Messiah be not risen, then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have testified of God that he raised up Messiah: whom he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not Messiah raised:
[17] And if Messiah be not raised, your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Messiah are perished.
[19] If in this life only we have hope in Messiah, we are of all men most miserable.
[20] But now is Messiah risen from the dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of the dead.
[22] For as in Adam all die, even so in Messiah shall all be made alive.
[23] But every man in his own order: Messiah the firstfruits; afterward they that are Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
[28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
[35] But some man will say, How are the dead raised up? and with what body do they come?
[36] Thou fool, that which thou sowest is not quickened, except it die:
[37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath pleased him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
[43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is the Lord from heaven.



alef - makes no sound - Adam

dalet - sound of "d" - David

final mem, closed, sound of "m" - Messiah


[48] As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
[52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
[53] For this corruptible must put on incorruption, and this mortal must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth us the victory through our Lord Yeshua the Messiah.
[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

1 Thes. 4

[13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
[14] For if we believe that Yeshau died and rose again, even so them also which sleep in Yeshua will God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
[16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Messiah shall rise first:
[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

[18] Wherefore comfort one another with these words.


Let's go over a few words in Hebrew:

shabbaton: a special holiday: - rest, sabbath, no work, no buying or selling.

zikron: memorial, reminder, remembrance

teruah: alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy, alarm of war, war-cry, battle-cry, blast, shout of joy (with religious impulse), acclamation of joy, sounds of trumpets, as an alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).

miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal

kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness

chag - feast

chagag - properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; - celebrate, dance, (keep, hold) a (solemn) feast (holy day)


servile work

avodah - work of any kind: act, bondservant, labour, service. tillage, work

melakat - occupation, work, business public business



Shadows of things to come


The feasts and holydays of Yehovah are all about the Messiah


Saul wrote this letter to the Colossians about 1900 years ago


Colossians 2:16: Let no man therefore judge you in meat, or in drink, or in respect of an holyday , or of the new moon, or of the sabbath days: 17: Which are a shadow of "things to come" (future tense); but the body is of Messiah / Christ.


Let's go over a few words here in Greek:


judge - κρινω krino: to try to condemn, to separate, put asunder, to pick out, to be of opinion, judge, to pronounce an opinion concerning right and wrong, to contend, to dispute


holyday - εορτη heorte -heh-or-tay' - a festival: - feast, holyday.


shadow - σκια skia : shadow, an image cast by an object and representing the form of that object, a sketch, outline


new moon -noumēnia νουμηνία - noo-may-nee'-ah - the new moon


meat - βρῶσις brōsis - that which is eaten, clean food


Sabbath days - sabbaton - σάββατον - sab'-bat-on - the Sabbath or day of weekly repose from secular avocations - sabbath days during the holydays or feasts.


The word Tishri that Judaism calls this month is "NOT" in scripture, it is from Babylon and their pagan feasts.

Remember again - The word Tishri is not mentioned even once in TaNaK.


Here is what TaNaK means:

Ta Na K is a acronym for:

T = Torah - law, teachings, the first 5 books

N = Navi' eem or prophets (pl. sounds like - Na vi eem)

K = Ke'tuvim or writings (psalms etc.)


The same lies from Judaism each year, at this season to combat:

1: It is the New Moon

2: It is ha Ethanim not Tishri

3: It is the seventh month not the First month

4: Today is a memorial of Blowing of Trumpets not Rosh Hashanah

5: It is the year's end, not the beginning

6: God has "One" Calendar, not "Two" as Judaism states

7: Its not Adams birthday

8: Its not when the world started

9: Only 3 feasts not 7 feasts


This day is at the end of the year, not the beginning New Year


And there are only 3 feasts = 3 harvests


Exod.23 [14] Three times thou shalt keep a feast unto me in the year .[15 ] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

[16] And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering , which is in the end of the year, when thou hast gathered in thy labours out of the field


Exod.34[ 22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.


Deut.16 [16] Three times in a year shall all thy males appear before Yehovah thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before Yehovah empty




God's New Year - Rosh Hashanah - Passover - Nisan / ha Aviv, the First Month

Esth.3 [7] In the first month, that is, the month Nisan


Exod.12[ 2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.

, : ,


Exod. 13 [4] This day came ye out in the month Abib,

, ,


The Scriptures say there is only one New Year!! Not 4


Deut. 11 [12] A land which Yehovah thy God careth for: the eyes of Yehovah thy God are always upon it, from the beginning of the year even unto the end of the year. ,


Judaism made up 4 new years

Who is right, Judaism or the Hebrew Scriptures?

I'm going with the Scriptures!

Let's examine this...

All this below is made up until we get to scripture

Judaism: no new year here

New year for years, that is, Rosh HaShanah . The 1st of Tishrei (made up)

The new year for tithing vegetables:

Tishrei 1 marked the beginning of the "fiscal year" for figuring the tithe, a 10% tax payable in vegetables, on vegetables. Veggies harvested in one "fiscal year" were not to be used as tithe for those harvested in another. The owners didn't get to eat this tithe. It went to the government on behalf of the Temple; every 3rd year it was to be given to the poor.

New year for Sabbatical years . Every 7th year, according to the Torah (Lev. 25), land in Israel is not to be cultivated. This was apparently observed, even under great duress during the struggle of the Maccabees. Tishri 1 (Rosh Hashanah) is the new year for years (when we increase the year number. Sabbatical and Jubilee years begin at this time).


Lev.25[ 4] But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Yehovah: thou shalt neither sow thy field, nor prune thy vineyard.


(where is the name Tishri in the Hebrew Bible? 1Kgs.8 :2 Ethanim, seventh month )

Lev.23[ 24] Speak unto the children of Israel, saying, In the seventh month , in the first day of the month , shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

1Kgs.8[ 2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month . approx. Sept. - Oct.

Judaism: no new year here

New Year for Jubilee years, occurs every 50th year. During a Jubilee year, land was to be returned to its original owner, and all Jewish slaves were to be freed. It was apparently never observed. (There is a tradition that states each year of the Babylonean exile was for an unobserved Jubilee year.)


Lev.25 [ 9] Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.[10] And ye shall hallow the fiftieth year, and proclaim liberty

[13] In the year of this jubile ye shall return every man unto his possession.

Judaism: no new year here

New Year for planting trees (Lev. 19:23), the fruit of a tree is not to be used until four years pass after its planting. Tishrei 1 was used in calculating the number of years passed since a tree's planting. This date is not associated with planting trees today; that association is now with Tu Bishvat.

(Tu BiShevat, the 15th day of the month of Shevat, Feb., and is a holiday also known as the New Year for Trees. The word "Tu" is not really a word; it is the number 15 in Hebrew)


Zech.1 [1] In the eighth month, in the second year of Darius, came the word of the Yehovah unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, [7] Upon the four and twentieth day of the eleventh month, which is the month Shevat

Lev.19[ 23] And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.[24] But in the fourth year all the fruit thereof shall be holy to praise the Yehovah withal.[ 25] And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Yehovah your God.

Judaism: no new year here

Elul 1 (in August) is the New Year for the tithing of animals


Lev.27[ 32] And concerning the tithe of the herd, or of the flock , even of whatsoever passeth under the rod, the tenth shall be holy unto the Yehovah.

Deut.12[ 17] Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

Deut.14[ 23] And thou shalt eat before the Yehovah thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the Yehovah thy God always.

There are over 300 disagreements in the Talmud between the Schools of Hillel and Shammai.



The 1st of Shevat is the new year for trees, that is the new year for calculating the tithe on fruit grown in Israel says the School of Shammai, but the School of Hillel disagrees, and says the 15th of Shevat.

The proper date of the new year of the trees is thus yet another of the famous disputes between the Schools of Hillel and Shammai, and as usual the opinion of Hillel's followers eventually prevailed. Fruit that budded during one "fiscal year" was not to be used as tithe on that which budded during another.''

Crazy stuff



Always remember:

Deut. 4 [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Yehovah your God which I command you.

 Deut. 12 [32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

 Prov. 30 [6] Add thou not unto his words, lest he reprove thee, and thou be found a liar.


People are asking me what is the meaning of Ethanim , here is the answer:

- ha Ethanim

The 7th month - ha Ethanim (1 Kings 8:2)

1Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

, , , ,

- ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month

Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed

'eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

ha Ethanim

Not counting the definite article ha , the next 2 letters, from the right are alef and tav. They are the first and last letters of the Hebrew alphabet.

The alef and tav, first and last (forever) 660 or 12 or 3

- Ha - The definite article

- Aleph - First letter in Hebrew Aleph-bet

- Tav - Last letter in Hebrew Alephbet

- eythn meaning perpetual, constant, perennial, ever flowing streams

So you see, the word ha Ethanim can convey the message that God is the First and Last, the living waters that flow forever!

The alef and tav, first and last (forever)

Isa.41[ 4] Who hath wrought and done it, calling the generations from the beginning? I Yehovah, the first, and with the last; I am he.

Isa.44[ 6] Thus saith Yehovah the King of Israel, and his redeemer Yehovah of hosts; I am the first, and I am the last; and beside me there is no God.

Rev.1[ 11] Saying, I am Alpha and Omega, the first and the last:

[17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Rev.2[ 8] And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

Rev.22[ 13] I am Alpha and Omega, the beginning and the end, the first and the last.


Psalm 72 is about the Messiah

Yinnon is a reference for Messiah

Pss.72[ 5] They shall fear thee as long as the sun and moon endure, throughout all generations.

[7] In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth.

[17] His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

, , :


nun, noon - A primitive root; to resprout, that is, propagate by shoots; figuratively, to be perpetual: - be continued.

(Niphal) continue, to increase, propagate, (Hiphil) continue, to increase, propagate

Messiah is the Living waters:

Jer.2[ 13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jer.17[ 13] O Yehovah, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken Yehovah, the fountain of living waters .

Rev.21[1 ] And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
[2] And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
[3] And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.[4] And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.[5] And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.[ 6] And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.[ 7] He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Isa.12[1 ] And in that day thou shalt say, O Yehovah, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
[2] Behold, God is my salvation; I will trust, and not be afraid: for the Lord YEHOVAH is my strength and my song; he also is become my salvation.
[3] Therefore with joy shall ye draw water out of the wells of salvation .

Rev.7 [ 17] For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Isa.33[ 21] But there the glorious Yehovah will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.[22 ] For Yehovah is our judge, Yehovah is our lawgiver, Yehovah is our king; he will save us .


In closing, Reminder:


Fall Appointed days and Feast coming


***Remember all dates start the evening before


Day of Atonement - a Sabbath - Thursday, Sept 27th, (starts Wednesday evening)

Feast of Tabernacles - Starts Tuesday, October 2nd and ends Tuesday, October 9th - the 2nd and 9th are Sabbaths




[Click Here to Print]