One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931 - or 615 591-9820
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s
Today is November 24, 2018 - in the 21 Century
November -- the ninth month - now it is the 11th month
Middle English Novembre
Latin Novembris mensis "ninth month"
Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Yehovah has His own calendar:
We are now in the ninth month called Chislev day 15 כִסְלֵו
Zech.7  And it came to pass in the fourth year of king Darius, that the word of Yehovah came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will try to undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm
for your mp3 players, iphone or ipad etc…
Join us on Paltalk in our room, in the Christian section - One in Messiah Congregation Shabbat room
Download at http://Paltalk.com - it's free!
Email me and give me your paltalk nic and I will invite you in the room.
Download real player, it is free
We stream live on real player live at 12 noon at: mms://220.127.116.11:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Schedule me in.
Interested? Click here: http://oneinmessiah.net/ScheduleMe
SEASON’S BEATINGS is a new term we see on the news
Black Friday shoppers throw punches in Walmart, wrestle TVs in merch scrum - Others wrestled TVs as they went on sale
Two men brawled in the aisle of a Walmart on Thanksgiving evening. It’s not clear what the tussle was over, but women jumped in and cursed them out.
There was a shooting at an Alabama mall.
A 21-year-old man killed by an officer at a mall in Alabama on Thanksgiving night "likely did not fire" the shots that wounded two people and sent terrified shoppers running for cover, police said.
The shooting at the Riverchase Galleria in Hoover happened Thursday night, one of the year's busiest shopping days.
Gunman thought responsible for Alabama mall shooting is at large, not dead, police now say
People are fighting and killing each other for things that have no eternal meaning…
Seek the Kingdom of Heaven, the Kingdom of God
I noticed 70 matches for the “Kingdom of God” only in the Gospels and letters
Also I noticed 33 matches for the “Kingdom of Heaven” only in the Gospels and letters
מַמְלָכָה noun common feminine singular construct suffix 3rd person masculine singular
Kingdom of God
This morning I just went through the Gospel of Matthew to understand the importance of the “Kingdom of Heaven”.
Here are a few verses:
 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
At that time Yeshua
went on the sabbath
day through the corn; and his disciples were an hungred, and began to pluck
the ears of corn, and to eat.
 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the Sabbath day.
said unto them, Have ye not read what David did, when he was an hungred,
and they that were with him;
 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the Sabbath, and are blameless?
But I say unto you, That in this place is one greater than the temple.
 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
 For the Son of man is Lord even of the Sabbath day.
And when he was departed thence, he went into their synagogue:
 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, What man shall there be among you, that shall have one
sheep, and if it fall into a pit on the sabbath day, will he not
lay hold on it, and lift it out?
 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
 Then the Pharisees went out, and held a council against him, how they might destroy him.
But when Yeshua
knew it, he withdrew himself from thence: and great multitudes followed him,
and he healed them all;
 And charged them that they should not make him known:
 That it might be fulfilled which was spoken by Esaias the prophet, saying,
 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
 And in his name shall the Gentiles trust.
 Then was brought unto him one possessed with a devil, blind, and dumb: and Yeshua healed him, insomuch that the blind and dumb both spake and saw.
 And all the people were amazed, and said, Is not this the son of David?
 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
 And Yeshua knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Or else how can one enter into a strong man's house, and spoil his goods,
except he first bind the strong man? and then he will
spoil his house.
 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Matt.18  Therefore is the kingdom of heaven likened unto a certain king, which would take
account of his servants.
 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
 And he would not: but went and cast him into prison, till he should pay the debt.
 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not everyone his brother their trespasses.
For the kingdom of heaven is like unto a man that is an
householder, which went out early in the morning to hire laborers into his
 And when he had agreed with the laborers for a penny a day, he sent them into his vineyard.
 And he went out about the third hour, and saw others standing idle in the marketplace,
 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
 Again he went out about the sixth and ninth hour, and did likewise.
 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
 They say unto him, because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
 So when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first.
 And when they came that were hired about the eleventh hour, they received every man a penny.
 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
 And when they had received it, they murmured against the goodman of the house,
 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
But he answered one of them, and said, Friend, I do thee no wrong: didst not
thou agree with me for a penny?
 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
 So the last shall be first, and the first last: for many be called, but few chosen.
… A certain man had two sons; and he
came to the first, and said, Son, go work to day in my vineyard.
 He answered and said, I will not: but afterward he repented, and went.
 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
 Whether of them twain did the will of his father? They say unto him, The first.
Yeshua saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
 And Yeshua answered and spake unto them again by parables, and said,
 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and
they would not come.
 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
 But they made light of it, and went their ways, one to his farm, another to his merchandise:
 And the remnant took his servants, and entreated them spitefully, and slew them.
 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
 For many are called, but few are chosen.
Then shall the kingdom of heaven be likened unto ten virgins, which took their
lamps, and went forth to meet the bridegroom.
 And five of them were wise, and five were foolish.
 They that were foolish took their lamps, and took no oil with them:
 But the wise took oil in their vessels with their lamps.
 While the bridegroom tarried, they all slumbered and slept.
 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 Then all those virgins arose, and trimmed their lamps.
 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
 Afterward came also the other virgins, saying, Lord, Lord, open to us.
 But he answered and said, Verily I say unto you, I know you not.
 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
 Then he that had received the five talents went and traded with the same, and made them other five talents.
 And likewise he that had received two, he also gained other two.
 But he that had received one went and digged in the earth, and hid his lord's money.
 After a long time the lord of those servants cometh, and reckoneth with them.
 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 Take therefore the talent from him, and give it unto him which hath ten talents.
 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
In case you forgot, here are some headlines you might have missed:
Shootings, Stampedes, & Scraps: Black Friday Chaos Erupts Around The World
California - Father Dies on Thanksgiving Day After Getting Shot 8 Times While Checking on Elderly Neighbor…
Black Friday chaos around the world as frantic shoppers scramble for bargains
Black Friday, one of the busiest shopping days of the year, and sometimes one of the most violent has arrived with shocking scenes already starting to erupt across the world - and on and on…
I know everyone likes a deal, but these days that are set apart for shopping are full of violence, stay away from masses of people
Be safe, cyber Monday and Xmas is coming
I will extol thee, my God, O king; and I will bless thy name for ever
 Every day will I bless thee; and I will praise thy name for ever and ever.
 Great is Yehovah, and greatly to be praised; and his greatness is unsearchable.
 One generation shall praise thy works to another, and shall declare thy mighty acts.
 I will speak of the glorious honor of thy majesty, and of thy wondrous works.
 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
 Yehovah is gracious, and full of compassion; slow to anger, and of great mercy.
 Yehovah is good to all: and his tender mercies are over all his works.
 All thy works shall praise thee, Yehovah; and thy saints shall bless thee.
 They shall speak of the glory of thy kingdom, and talk of thy power;
 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
 Yehovah upholdeth all that fall,
up all those that be bowed down.
 The eyes of all wait upon thee; and thou givest them their meat in due season.
 Thou openest thine hand, and satisfiest the desire of every living thing.
 Yehovah is righteous in all his ways, and holy in all his works.
 Yehovah is nigh unto all them that call upon him, to all that call upon him in truth.
 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
 Yehovah preserveth all them that love him: but all the wicked will he destroy.
 My mouth shall speak the praise of Yehovah: and let all flesh bless his holy name for ever and ever.
Luke.12  And Yeshua said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
 And Yeshua spake a parable unto them, saying, The ground of a certain rich
man brought forth plentifully:
 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
 So is he that layeth up treasure for himself, and is not rich toward God.
 And he said unto his disciples,
Therefore I say unto you, Take no thought for your life, what ye shall eat;
neither for the body, what ye shall put on.
 The life is more than meat, and the body is more than raiment.
 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
 And which of you with taking thought can add to his stature one cubit?
 If ye then be not able to do that thing which is least, why take ye thought for the rest?
 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
 But rather seek ye the
kingdom of God; and all these things shall be added unto you.
 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.