One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
Part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom שַׁבָּת
שָׁלוֹם
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Let’s pray
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Today we use the
Gregorian calendar from Pope Gregory; from the 1500’s.
Today is October 4, 2014
October -- the eighth month
Middle
English octobre
Latin October
Latin octo "eight" + -ber
(adj. suffix)
Latin october mensis "eighth month"
October has always had 31 days.
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Yehovah has His own
calendar
We are now in the 7th
month called ha Ethanim, 8th day
הָ אֵ תָ
נִים
The alef and tav, first and last
(forever)
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים
- ha Ethanim
הָאֵתָנִים
- ha Ethanim - Always with the article
ha, the - permanent brooks;
Ethanim = enduring - seventh month,
corresponding end of Sept, Oct. - so named because permanent streams still
flowed - plural of the below word:
איתן eythan - perpetual, constant,
perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent,
enduring (figuratively)
Most people have never heard
of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri
which is nowhere in scripture.
1Kgs.8 [2] And all the men of Israel assembled themselves unto king
Solomon at the feast in the month ha Ethanim, which is
the seventh month.
בְּיֶרַח
הָאֵתָנִים,
בֶּחָג--הוּא, הַחֹדֶשׁ
הַשְּׁבִיעִי
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I would love to come and give a talk
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faith from the Scriptures, not Judaism. Click here: http://oneinmessiah.net/ScheduleMe.htm
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Review of the Holydays and Feast
We do these feasts and holydays in memorial the best we understand
We were one day off so all the dates are changed
All date start the evening before
2014 dates
The 7th month, ha Ethanim
The Day of
Atonement- Monday Oct. 6 - a Sabbath
Feast of Tabernacles
- Oct. 11 through 18 - the first and last day, the 8th
day are both Saturday Sabbaths
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First, please learn these few scriptures:
1 John 2 [21] I have not written unto you because ye know
not the truth, but because ye know it, and that no lie
is of the truth
2 Tim. 2 [15] Study to shew thyself approved
unto God, a
workman that needeth not to be ashamed, rightly dividing the word of truth.
1 Thes. 5 [21] Prove
all things; hold fast that which is good.
2 Tim.4 [5] But watch thou in all things,
endure afflictions, do the work of an evangelist, make
full proof of thy ministry.
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Soon the Day of
Atonement will be here, one of the holiest day of the
year in which we believe Messiah will return in the seventh month, ha ethanim, at someone’s life time in the future.
As the Day of
Atonement approaches, we are told to examine ourselves, afflict ourselves with
scrutinizing observation of whether we are in the body or not.
Apostle Paul tells
us to examine ourselves:
2 Cor. 13 [5] Examine yourselves, whether ye be in the faith; prove your own
selves. Know ye not your own selves, how that Yeshua Messiah is in you, except
ye be reprobates?
[6] But I
trust that ye shall know that we are not reprobates.
1Cor.11 [28] But let a man examine himself,
and so let him eat of that bread, and drink of that cup.
[29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's
body.
[30] For this cause many
are weak and sickly among you, and many sleep.
(are
dead)
[31] For if we would
judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of the Lord, that we should not
be condemned with the world.
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David says:
Pss.26
[1] Judge me, Yehovah;
for I have walked in mine integrity: I have trusted also in Yehovah; therefore
I shall not slide.
[2] Examine me, Yehovah, and prove me; try my reins and
my heart.
[3] For thy lovingkindness is before mine
eyes: and I have walked in thy truth.
[4] I have not sat with vain persons, neither will I
go in with dissemblers.
[5] I have hated the congregation of evil doers; and will not sit with the
wicked.
[6] I will wash mine hands in innocency: so will I
compass thine altar, O Yehovah:
[7] That I may publish with the voice of thanksgiving, and tell of all thy
wondrous works.
[8] Yehovah, I have loved the habitation of thy house, and the place where
thine honour dwelleth.
[9] Gather not my soul with sinners, nor my life with bloody men:
[10] In whose hands is mischief, and their right hand is full of bribes.
[11] But as for me, I will walk in mine integrity: redeem me, and be merciful
unto me.
[12] My foot standeth in an even place: in the congregations will I bless the Yehovah.
2 Tim. 4 [5] But watch thou in
all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
--------------------------------------------
Today's Topic:
So who is
my brother, sister or neighbor?
Luke 10 [29] But he,
willing to justify himself, said unto Yeshua, And who is my neighbour?
30] And Yeshua answering
said, A certain man went down from Jerusalem to Jericho, and fell among
thieves, which stripped him of his raiment, and wounded him, and departed,
leaving him half dead.
[31] And by chance there came down a certain priest that way: and when
he saw him, he passed by on the other side.
[32] And likewise a Levite, when he was at the place, came and looked on
him, and passed by on the other side.
[33] But a certain Samaritan, as he journeyed, came where he was: and
when he saw him, he had compassion on him,
[34] And went to him, and bound up his wounds, pouring in oil and wine,
and set him on his own beast, and brought him to an inn, and took care of him.
[35] And on the morrow when he departed, he took out two pence, and gave
them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
[36] Which now of these three, thinkest thou,
was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him.
Then said Yeshua unto him, Go, and do thou likewise.
Matt. 12 [47] Then one
said unto him, Behold, thy mother and thy brethren stand without, desiring to
speak with thee.
[48] But he answered and said unto him that told him, Who is my
mother? and who are my brethren?
[49] And he stretched forth his hand toward his disciples,
and said, Behold my mother and my brethren!
[50] For whosoever shall do the will of my Father which is in heaven,
the same is my brother, and sister, and mother.
Mark.3
[32]
And the multitude sat about him, and they said unto him, Behold, thy mother and
thy brethren without seek for thee.
[33] And he answered them, saying, Who is my
mother, or my brethren?
[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
[35] For whosoever shall do the will of God, the same is my brother, and
my sister, and mother.
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Should we use the logic that says: people that have a few of our
beliefs are our brothers and sisters?
Which belief, commandment do you feel is more important than the others?
Yeshua said:
Matt. 5 [19] Whosoever therefore shall break one
of these least commandments, and shall teach men so, he shall be called
the least (by them) in the kingdom of heaven:
but whosoever shall do
and teach them, the same shall be called great least (by
them) in the kingdom of heaven.
Matt.7 [21] Not every one that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven;
but he that doeth the
will of my Father which is in heaven.
[22] Many will say to me in that day, Lord, Lord, have we not prophesied in
thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
[23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
[24] Therefore whosoever heareth these sayings of
mine, and doeth them, I will liken him unto a wise man, which built his house
upon a rock:
[25] And the rain descended, and the floods came, and the winds blew, and beat
upon that house; and it fell not: for it was founded upon a rock.
[26] And every one that heareth these sayings of
mine, and doeth them not, shall be likened unto a foolish man, which built his
house upon the sand:
[27] And the rain descended, and the floods came, and the winds blew, and beat
upon that house; and it fell: and great was the fall of it.
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Let’s talk a little about the word - Heresy
An opinion or doctrine at variance with the orthodox or accepted doctrine, especially
of a church or religious system
αἵρεσις – hairesis -- -hah'ee-res-is -
properly a choice, that is, (specifically) a party or (abstractly) disunion, dissension
Disunion - a severance of union;
separation; disjunction
- lack of unity;
dissension
Are
these your brothers, sisters or neighbors
that have these traits or attributes?
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Variance - ἔρις - eris -- er'-is - quarrel, that is, (by implication)
wrangling: - contention, debate, strife, variance
Wrangling = to argue or dispute, especially in a noisy or angry manner.
Gal.5 [19]
Now the works of the flesh are manifest, which are these; Adultery,
fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance,
emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before,
as I have also told you in time past, that they which
do such things shall not inherit the kingdom of God.
1 Cor. 6 [9] Know ye not that the unrighteous shall not inherit the
kingdom of God?
Be
not deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves with mankind,
[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
2 Pet. 2 [1] But there were
false prophets also among the people, even as there shall be false teachers
among you, who privily shall bring in damnable heresies, even denying the Lord that bought
them, and bring upon themselves swift destruction.
1Cor.11 [18] For first of all, when ye come
together in the church, I hear that there be divisions among
you; and I partly believe it.
[19] For there must be also heresies among you,
that they which are approved may be made manifest among you.
Division - dichostasia - dee-khos-tas-ee'-ah- disunion, that is, (figuratively) dissension: - division, sedition.
Uprising, figuratively controversy, dissension, insurrection
Insurrection = an act or instance of rising in revolt, rebellion, or resistance against civil authority or an established government.
Are
these your brothers, sisters or
neighbors that have these traits or attributes?
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Old man
and new man
Col.3 [9] Lie
not one to another, seeing that ye have put off the old man with his
deeds;
[10] And have put on the new man, which is renewed in knowledge after
the image of him that created him:
Jas.3 [14] But if ye have bitter envying and strife in your hearts,
glory not, and lie not against the truth.
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Some people hate my website
studies as did some people hate Paul’s letters
Some say I present myself as
the torah, Sabbath police.
Some people call me an
“exacting” Minister.
Exact:
adjective
strictly accurate or
correct:
precise, as opposed to approximate:
verb (used with object)
to call for, demand, or require:
to exact respect from one's children.
to force or compel the payment, yielding, or performance
of:
Anything less, I would find
myself falling short L
2 Cor. 7
[8] For though
I made you sorry with a letter, I do not repent, though I did repent:
for I perceive that the
same letter / epistle hath made you sorry, though it were but for a season.
[9] Now I rejoice, not that ye were
made sorry,
But
that ye sorrowed
to repentance:
for ye were made sorry after a godly manner, that ye might receive damage by us
in nothing.
[10] For godly sorrow worketh repentance to salvation not to be repented of: but the
sorrow of the world worketh death.
I hope this was the results:
[11] For behold this selfsame thing, that ye sorrowed
after a godly sort, what carefulness it wrought in you, yea, what clearing of
yourselves, yea, what indignation, yea, what fear, yea, what vehement desire,
yea, what zeal, yea, what revenge!
In all things ye have approved yourselves to be
clear in this matter.
[12] Wherefore, though I wrote unto you,
I did it not for his cause that had done the wrong, nor for his cause that
suffered wrong, but that our care for you in the sight of God might appear unto
you.
2 Cor. 10 [7] Do ye look on things
after the outward appearance? If any man trust to himself that he is Messiah’s,
let him of himself think this again, that, as he is Messiah’s, even so are we Messiah’s.
[8] For though I should boast somewhat
more of our authority, which the Lord hath given us for edification, and not
for your destruction, I should not be ashamed:
[9] That I may not seem as if I would
terrify you by letters. (Websites now)
[10] For his letters, say they, are weighty and powerful; but his
bodily presence is weak, and his speech contemptible.
[11]
Let such an one think this, that, such as we are in
word by letters when we are absent, such will we be also in deed when we are
present.
[12]
For we dare not make ourselves of the number, or compare ourselves with some
that commend themselves: but they measuring themselves by themselves, and
comparing themselves among themselves, are not wise.
[13]
But we will not boast of things without our measure, but according to the
measure of the rule which God hath distributed to us, a measure to reach even
unto you.
[14] For we stretch not ourselves beyond our measure, as though we
reached not unto you: for we are come as far as to you also in preaching the
gospel of Messiah:
[15] Not boasting of things without our measure, that is, of other men's
labours; but having hope, when your faith is
increased, that we shall be enlarged by you according to our rule abundantly,
[16] To preach the gospel in the regions beyond you, and not to boast in
another man's line of things made ready to our hand.
[17]
But he that glorieth, let
him glory in the Lord.
[18]
For not he that commendeth himself
is approved, but whom the Lord commendeth.
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2 Cor. 2
[1] But I
determined this with myself, that I would not come
again to you in heaviness.
[2] For if I make you sorry, who
is he then that maketh me glad, but the same which is
made sorry by me?
[3] And I wrote this same unto you, lest, when I came, I should have
sorrow from them of whom I ought to rejoice; having confidence in you all, that
my joy is the joy of you all.
[4] For out of much affliction and anguish of heart
I wrote unto you with many tears; not
that ye should be grieved, but that ye might know the love which I have more
abundantly unto you.
[5] But if any have caused grief, he hath not grieved me, but in part:
that I may not overcharge you all.
[6] Sufficient to such a man is this punishment, which was inflicted of
many.
[7] So that contrariwise ye ought rather to
forgive him, and comfort him, lest perhaps such a one should be swallowed up
with overmuch sorrow.
[8] Wherefore I beseech you that ye would confirm your love toward him.
[9] For to this end
also did I write, that I might know the proof of you,
whether ye be obedient in all things.
[10] To whom
ye forgive any thing, I forgive also: for if I
forgave any thing, to whom I forgave it, for your
sakes forgave I it in the person of Messiah;
[11] Lest Satan should get an advantage of us: for we are
not ignorant of his devices.
[12]
Furthermore, when I came to Troas to preach Messiah’s gospel, and a door was
opened unto me of the Lord,
[13] I had no rest in my spirit, because I found not Titus my brother:
but taking my leave of them, I went from thence into Macedonia.
[14] Now
thanks be unto God, which always causeth
us to triumph in Messiah, and maketh manifest the savour of his knowledge by us in every place.
[15] For we
are unto God a sweet savour of Messiah, in them that
are saved, and in them that perish:
[16] To the one we are the savour of death
unto death; and to the other the savour of life unto
life. And who is sufficient for these things?
[17] For we
are not as many, which corrupt the word of God: but as of sincerity, but as of
God, in the sight of God speak we in Messiah.
2 Cor. 11 [6] But though I be rude in speech, yet not in knowledge;
I ask you now, before
the day, please forgive me if I hurt you with words, for that was not intention.
2Cor.7 [2] Receive us; we
have wronged no man, we have corrupted no man, we have defrauded no man (on
purpose)
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Relevancy to Truth
Connected with the matter at hand
The reason I put this study together is that I hear so many people arguing about irrelevant subjects that are neither here nor there.
One main subject is:
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Remember this study?
http://oneinmessiah.net/RelevancyToTruth1122013.htm
Consider these terms:
Relevant - bearing upon or connected with the matter in hand; pertinent
Not so relevant – not so pertinent
Irrelevant - not relevant; not applicable or pertinent
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Here are four questions you should ask yourself:
What are the relevant subjects in scripture you should focus on first in your short life?
What are the not so relevant subjects in scripture you should focus on later in your studies?
What are the irrelevant subjects in scripture that no one can answer?
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What should we focus on first?
“Sin” seems to be the main issue to
understand and avoid
Question: What is SIN?
Answer: 1John.3 [4] Whosoever committeth sin transgresseth also the law / Torah: for sin is
the transgression of the law / Torah.
Do you know the Law, Torah? Do you know what Ignorance sin And Presumptuous
sin are?
Look it up
before it is too late!
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In closing:
Get prepared for:
The Day of
Atonement- Monday Oct. 6 - a Sabbath
Feast of Tabernacles - Oct. 11 through 18 - the first and
last day, the 8th day are both Saturday Sabbaths
Shabbat
Shalom