One in Messiah Congregation

 קָּהָל אֶחָד בְּמָּשִׁיחַ

Part of the Congregation of Israel

 עֲדַת יִשְׂרָאֵל

Shabbat Shalom שַׁבָּת שָׁלוֹם


 Let’s pray


Today we use the Gregorian calendar from Pope Gregory; from the 1500’s.

Today is October 4, 2014

October -- the eighth month

Middle English octobre
Latin October
Latin octo "eight" + -ber (adj. suffix)
Latin october mensis "eighth month"

October has always had 31 days.


Yehovah has His own calendar

We are now in the 7th month called ha Ethanim, 8th day

הָ אֵ תָ נִים

 The alef and tav, first and last (forever)

 Ha Ethanim = “enduring” - the permanent brooks

הָאֵתָנִים - ha Ethanim

הָאֵתָנִים - ha Ethanim - Always with the article ha, the - permanent brooks;

Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of the below word:

איתן eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

Most people have never heard of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri which is nowhere in scripture.

1Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.

בְּיֶרַח הָאֵתָנִים, בֶּחָג--הוּא, הַחֹדֶשׁ הַשְּׁבִיעִי


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Review of the Holydays and Feast 

We do these feasts and holydays in memorial the best we understand

We were one day off so all the dates are changed

All date start the evening before

2014 dates


The 7th month, ha Ethanim


The Day of Atonement- Monday Oct. 6 - a Sabbath


Feast of Tabernacles - Oct. 11 through 18 - the first and last day, the 8th day are both Saturday Sabbaths


First, please learn these few scriptures:

1 John 2 [21] I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth

 2 Tim. 2 [15] Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

 1 Thes.  5 [21] Prove all things; hold fast that which is good.

 2 Tim.4 [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.


Here are some titles of some of my last few studies:

A Memorial Of Blowing Trumpets 9/27/2014 - 7th month ha Ethanim, first day

9/26/2014 - The start of the 7th Month ha Ethanim - Trumpets


A different set of studies with different themes:

What is your Allure? Temptation? 9/13/2014 - Elul 17

The Personality and Attributes Of God review - 9/6/2014 - Elul 10

Imagine - 8/30/2014 - Elul 3

Do Not Be Carried Away with Dissimulation, heresy, a salvation issue - 8/23/2014 - the fifth month of God, 26th day

Are You Ready For The Giants In Your Life? 8/16/2014 - fifth month, 19th day

Did you remember or take heed?


Soon the Day of Atonement will be here, one of the holiest day of the year in which we believe Messiah will return in the seventh month, ha ethanim, at someone’s life time in the future.

As the Day of Atonement approaches, we are told to examine ourselves, afflict ourselves with scrutinizing observation of whether we are in the body or not.

Apostle Paul tells us to examine ourselves:

2 Cor. 13 [5] Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Yeshua Messiah is in you, except ye be reprobates?

[6] But I trust that ye shall know that we are not reprobates.

1Cor.11 [28] But let a man examine himself, and so let him eat of that bread, and drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

(are dead)

[31] For if we would judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.


David says:


[1] Judge me, Yehovah; for I have walked in mine integrity: I have trusted also in Yehovah; therefore I shall not slide.
[2] Examine me, Yehovah, and prove me; try my reins and my heart.
[3] For thy lovingkindness is before mine eyes: and I have walked in thy truth.
[4] I have not sat with vain persons, neither will I go in with dissemblers.
[5] I have hated the congregation of evil doers; and will not sit with the wicked.
[6] I will wash mine hands in innocency: so will I compass thine altar, O Yehovah:
[7] That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
[8] Yehovah, I have loved the habitation of thy house, and the place where thine honour dwelleth.
[9] Gather not my soul with sinners, nor my life with bloody men:
[10] In whose hands is mischief, and their right hand is full of bribes.
[11] But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
[12] My foot standeth in an even place: in the congregations will I bless the Yehovah.

2 Tim. 4 [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.


Today's Topic:

So who is my brother, sister or neighbor?


Luke 10 [29] But he, willing to justify himself, said unto Yeshua, And who is my neighbour?

30] And Yeshua answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
[31] And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
[32] And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
[33] But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
[34] And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
[35] And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
[36] Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Yeshua unto him, Go, and do thou likewise.


Matt. 12 [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
[48] But he answered and said unto him that told him, Who is my mother? and who are my brethren?
[49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
[50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.


[32] And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
[33] And he answered them, saying, Who is my mother, or my brethren?
[34] And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
[35] For whosoever shall do the will of God, the same is my brother, and my sister, and mother.


Should we use the logic that says: people that have a few of our beliefs are our brothers and sisters?

Which belief, commandment do you feel is more important than the others?


Yeshua said:

Matt. 5 [19] Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least (by them) in the kingdom of heaven:

but whosoever shall do and teach them, the same shall be called great least (by them) in the kingdom of heaven.


Matt.7 [21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven;

 but he that doeth the will of my Father which is in heaven.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
[23] And then will I profess unto them,
I never knew you: depart from me, ye that work iniquity.

[24] Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
[25] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

[26] And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
[27] And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.


Let’s talk a little about the word - Heresy

An opinion or doctrine at variance with the orthodox or accepted doctrine, especially of a church or religious system

αἵρεσις hairesis  --  -hah'ee-res-is - properly a choice, that is, (specifically) a party or (abstractly) disunion, dissension


Disunion - a severance of union; separation; disjunction - lack of unity; dissension


Are these your brothers, sisters or neighbors that have these traits or attributes?


Variance - ἔρις  - eris -- er'-is - quarrel, that is, (by implication) wrangling: - contention, debate, strife, variance


Wrangling = to argue or dispute, especially in a noisy or angry manner.


Gal.5 [19] Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.


1 Cor. 6 [9] Know ye not that the unrighteous shall not inherit the kingdom of God?

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.


2 Pet. 2 [1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

1Cor.11 [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
[19] For there must be also heresies among you, that they which are approved may be made manifest among you.


Division - dichostasia - dee-khos-tas-ee'-ah- disunion, that is, (figuratively) dissension: - division, sedition.


Uprising, figuratively controversy, dissension, insurrection

Insurrection = an act or instance of rising in revolt, rebellion, or resistance against civil authority or an established government.


Are these your brothers, sisters or neighbors that have these traits or attributes?


Old man and new man

Col.3 [9] Lie not one to another, seeing that ye have put off the old man with his deeds; [10] And have put on the new man, which is renewed in knowledge after the image of him that created him:

Jas.3 [14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.


Some people hate my website studies as did some people hate Paul’s letters

Some say I present myself as the torah, Sabbath police.

Some people call me an “exacting” Minister.



 strictly accurate or correct:

precise, as opposed to approximate:

verb (used with object)

to call for, demand, or require:

to exact respect from one's children.

to force or compel the payment, yielding, or performance of:

Anything less, I would find myself falling short  L

2 Cor. 7

[8] For though I made you sorry with a letter, I do not repent, though I did repent:

for I perceive that the same letter / epistle hath made you sorry, though it were but for a season.

[9] Now I rejoice, not that ye were made sorry,


that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

[10] For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

I hope this was the results:

[11] For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge!

In all things ye have approved yourselves to be clear in this matter.

[12] Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

2 Cor. 10 [7] Do ye look on things after the outward appearance? If any man trust to himself that he is Messiah’s, let him of himself think this again, that, as he is Messiah’s, even so are we Messiah’s.

[8] For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

[9] That I may not seem as if I would terrify you by letters. (Websites now)

[10] For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

[11] Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

[12] For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

[13] But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
[14] For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Messiah:
[15] Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
[16] To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

[17] But he that glorieth, let him glory in the Lord.

[18] For not he that commendeth himself is approved, but whom the Lord commendeth.


2 Cor. 2

[1] But I determined this with myself, that I would not come again to you in heaviness.
[2] For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
[3] And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
[4] For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
[5] But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
[6] Sufficient to such a man is this punishment, which was inflicted of many.
[7] So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
[8] Wherefore I beseech you that ye would confirm your love toward him.

[9] For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

[10] To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Messiah;

[11] Lest Satan should get an advantage of us: for we are not ignorant of his devices.

[12] Furthermore, when I came to Troas to preach Messiah’s gospel, and a door was opened unto me of the Lord,
[13] I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

[14] Now thanks be unto God, which always causeth us to triumph in Messiah, and maketh manifest the savour of his knowledge by us in every place.

[15] For we are unto God a sweet savour of Messiah, in them that are saved, and in them that perish:
[16] To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

[17] For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Messiah.

2 Cor. 11 [6] But though I be rude in speech, yet not in knowledge;

I ask you now, before the day, please forgive me if I hurt you with words, for that was not intention.

2Cor.7 [2] Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man (on purpose)


Relevancy to Truth


Connected with the matter at hand


The reason I put this study together is that I hear so many people arguing about irrelevant subjects that are neither here nor there.

One main subject is:

Eschatology: Any system of doctrines concerning last, or final, matters, as  the future state of events to the end, death, the Judgment, etc. , a branch of theology.


Remember this study?


Consider these terms:


Relevant - bearing upon or connected with the matter in hand; pertinent

Not so relevant – not so pertinent

Irrelevant - not relevant; not applicable or pertinent



Here are four questions you should ask yourself:

What are the relevant subjects in scripture you should focus on first in your short life?

What are the not so relevant subjects in scripture you should focus on later in your studies?

What are the irrelevant subjects in scripture that no one can answer?


What should we focus on first?

Sin” seems to be the main issue to understand and avoid


Question:  What is SIN?

Answer: 1John.3 [4] Whosoever committeth sin transgresseth also the law / Torah: for sin is the transgression of the law / Torah.

Do you know the Law, Torah? Do you know what Ignorance sin And Presumptuous sin are?

 Look it up before it is too late!


In closing:

Get prepared for:

The Day of Atonement- Monday Oct. 6 - a Sabbath

 Feast of Tabernacles - Oct. 11 through 18 - the first and last day, the 8th day are both Saturday Sabbaths


Shabbat Shalom

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