We read from law and the prophets every Sabbath like they
did in the Book of Acts.
Acts 13 And after the reading of the law and
Luke 24 And Yeshua said unto them, These are the words which I spoke unto you,
while I was yet with you, that all things must be fulfilled, which were written
in the law of Moses, and in the prophets, and in the
psalms, concerning me.
The Word of God - Torah, Prophets and
Kk is an acronym for:
T = Torah (law, teachings) - first 5 books of
N = Navi' eem or prophets (pl. sounds like -
K = Ke'tuvim or writings (psalms etc.)
At this point, there were neither gospels nor letters.
was thinking this morning of all the people that left their mark on this planet
in one way or another, some good, and some evil.
you recorded some words to tell who you are, your experiences and what you
I was noticing this morning in Scripture the many recorded songs, dreams and
visions that have messages of past and future events.
see, the words:
Sing or sings:
matches in Gospels and letters and 183 matches in TaNaKh
Singers: 40 matches in TaNaKh
Song or songs: 60 matches in TaNaKh and
7 matches in Gospels and letters
9 matches in Gospels and letters and 114 matches in TaNakh.
86 matches – TaNaKh and 17 matches in Gospels and
Today’s Topic: Some songs in Scripture to take to heart
Let’s review a few songs in Scripture today for our reproof
sang Moses and the children of Israel this song unto Yehovah,
and spake, saying,
I will sing
unto Yehovah, for he hath triumphed gloriously: the
horse and his rider hath he thrown into the sea.
 Yehovah is my strength and song, and he is become
my salvation: he is my God, and I will prepare him an
habitation; my father's God, and I will exalt him.
 Yehovah is a man of war: Yehovah
is his name.
 Pharaoh's chariots and his host hath he cast into the sea: his chosen
captains also are drowned in the Red sea.
 The depths have covered them: they sank into the bottom as a stone.
 Thy right hand, Yehovah, is become glorious in
power: thy right hand, Yehovah, hath dashed in pieces
 And in the greatness of thineexcellency thou hast overthrown them that rose up
against thee: thou sentest forth thy wrath, which
consumed them as stubble.
 And with the blast of thy nostrils the waters were gathered together, the
floods stood upright as an heap, and the depths were
congealed in the heart of the sea.
 The enemy said, I will pursue, I will overtake, I will divide the spoil; my
lust shall be satisfied upon them; I will draw my sword, my hand shall destroy
 Thou didst blow with thy wind, the sea covered them: they sank as lead in
the mighty waters.
 Who is like unto thee, Yehovah, among the gods? who is like thee, glorious in holiness, fearful in praises,
 Thou stretchedst out thy right hand, the earth swallowed
 Thou in thy mercy hast led forth the people which
thou hast redeemed: thou hast guided them in thy strength unto thy holy
 The people shall hear, and be afraid: sorrow shall take hold on the
inhabitants of Palestina.
 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling
shall take hold upon them; all the inhabitants of Canaan shall melt away.
 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy
people pass over, Yehovah, till the people pass over,
which thou hast purchased.
 Thou shalt bring them in, and plant them in the
mountain of thine inheritance, in the place, Yehovah, which thou hast made for thee to dwell in, in the
Sanctuary, O Lord, which thy hands have established.
 Yehovah shall reign for ever
 For the horse of Pharaoh went in with his chariots and with his horsemen
into the sea, and Yehovah brought again the waters of
the sea upon them; but the children of Israel went on dry land in the midst of
 And Miriam the prophetess, the sister of Aaron, took a timbrel
in her hand; and all the women went out after her with timbrels
and with dances.
 And Miriam answered them, Sing ye to Yehovah, for he hath triumphed gloriously; the horse and
his rider hath he thrown into the sea.
sang Deborah and Barak the son of Abinoam on
that day, saying,
 Praise yeYehovah for the avenging of
Israel, when the people willingly offered themselves.
 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto Yehovah; I will sing praise to Yehovah
God of Israel.
 LORD, when thou wentest out of Seir, when thou marchedst out of
the field of Edom, the earth trembled, and the heavens dropped, the clouds also
 The mountains melted from before Yehovah, even
that Sinai from before Yehovah God of Israel.
 In the days of Shamgar the son of Anath, in the days of Jael, the
highways were unoccupied, and the travellers walked
 The inhabitants of the villages ceased, they ceased in Israel, until that I
Deborah arose, that I arose a mother in Israel.
 They chose new gods; then was war in the gates:
was there a shield or spear seen among forty thousand in Israel?
 My heart is toward the governors of Israel, that
offered themselves willingly among the people. Bless yeYehovah.
 Speak, ye that ride on white asses, ye that sit in judgment, and walk by
 They that are delivered from the noise of archers in the places of drawing
water, there shall they rehearse the righteous acts of Yehovah,
even the righteous acts toward the inhabitants of his villages in Israel: then
shall the people of Yehovah go down to the gates.
 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead
thy captivity captive, thou son of Abinoam.
 Then he made him that remaineth have dominion
over the nobles among the people: Yehovah made me
have dominion over the mighty.
 Out of Ephraim was there a root of them against Amalek;
after thee, Benjamin, among thy people; out of Machir
came down governors, and out of Zebulun
they that handle the pen of the writer.
 And the princes of Issachar were with Deborah; even Issachar, and also
Barak: he was sent on foot into the valley. For the divisions of Reuben there
were great thoughts of heart.
 Why abodest thou among the sheepfolds, to hear
the bleatings of the flocks? For the divisions of
Reuben there were great searchings of heart.
 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher
continued on the sea shore, and abode in his breaches.
 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of
 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of
 They fought from heaven; the stars in their courses fought against Sisera.
 The river of Kishon swept them away, that
ancient river, the river Kishon. O my soul, thou hast
trodden down strength.
 Then were the horsehoofs broken by the means of
the pransings, the pransings
of their mighty ones.
 Curse ye Meroz, said the angel of Yehovah, curse ye bitterly the inhabitants thereof; because
they came not to the help of Yehovah, to the help of Yehovah against the mighty.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
 He asked water, and she gave him milk; she brought forth butter in a
 She put her hand to the nail, and her right hand
to the workmen's hammer; and with the hammer she smote Sisera,
she smote off his head, when she had pierced and stricken through his temples.
 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell:
where he bowed, there he fell down dead.
 The mother of Sisera looked out at a window, and
cried through the lattice, Why is his chariot so long
in coming? why tarry the wheels of his chariots?
 Her wise ladies answered her, yea, she returned answer to herself,
 Have they not sped? have they not divided the prey; to every man a damsel
or two; to Sisera a prey of divers colours, a prey of divers colours
of needlework, of divers colours of needlework on
both sides, meet for the necks of them that take the spoil?  So let all thine enemies
perish, Yehovah: but let them that love him be as the
sun when he goeth forth in his might. And the land
had rest forty years.
 And I
saw another sign in heaven, great and marvellous,
seven angels having the seven last plagues; for in them is filled up the wrath
 And I saw as it were a sea of glass mingled with fire: and them that had
gotten the victory over the beast, and over his image, and over his mark, and
over the number of his name, stand on the sea of glass, having the harps of
 And they sing the song of Moses the servant of God, and the song
of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true
are thy ways, thou King of saints.
 Who shall not fear thee, O Lord, and glorify thy name? for
thou only art holy: for all nations shall come and worship before thee; for thy
judgments are made manifest.
 And Moses went and spake these words unto all
 And he said unto
them, I am an hundred and twenty years old this day; I can no more go out and
come in: also Yehovah hath said unto me, Thou shalt not go over this Jordan.
 Yehovah thy God, he will go over before thee, and
he will destroy these nations from before thee, and thou shalt
possess them: and Joshua, he shall go over before thee, as Yehovah
 And Yehovah shall do unto them as he did to Sihon and to Og,
kings of the Amorites, and unto the land of them, whom he destroyed.
 And Yehovah shall give them up before your face,
that ye may do unto them according unto all the commandments which I have
 Be strong and of a good courage, fear not, nor be afraid of them: for Yehovah thy God, he it is that doth go with thee; he will
not fail thee, nor forsake thee.
 And Moses called unto Joshua, and said unto him in the sight of all Israel,
Be strong and of a good courage: for thou must go with this people unto the
land which Yehovah hath sworn unto their fathers to
give them; and thou shalt cause them to inherit it.
 And Yehovah, he it is that doth go before thee;
he will be with thee, he will not fail thee, neither forsake
thee: fear not, neither be dismayed.
 And Moses wrote this law, and delivered it unto the priests the sons of
Levi, which bare the ark of the covenant of Yehovah, and unto all the elders of Israel.
 And Moses commanded them, saying, At the end of every seven years, in the
solemnity of the year of release, in the feast of tabernacles,
 When all Israel is come to appear before Yehovah
thy God in the place which he shall choose, thou shalt
read this law before all Israel in their hearing.
 Gather the people together, men, and women, and children, and thy stranger
that is within thy gates, that they may hear, and that they may learn, and fear
Yehovah your God, and observe to do all the words of
 And that their children, which have not known any thing,
may hear, and learn to fear Yehovah your God, as long
as ye live in the land whither ye go over Jordan to possess it.
 And Yehovah said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present
yourselves in the tabernacle of the congregation, that I may give him a charge.
And Moses and Joshua went, and presented themselves in the tabernacle of the
 And Yehovah appeared in the tabernacle in a
pillar of a cloud: and the pillar of the cloud stood over the door of the
 And Yehovah said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up,
and go a whoring after the gods of the strangers of the land, whither they go
to be among them, and will forsake me, and break my covenant which I have made
 Then my anger shall be kindled against them in that day, and I will
forsake them, and I will hide my face from them, and they shall be devoured,
and many evils and troubles shall befall them; so that they will say in that
day. Are not these evils come upon us, because our God is not among us?
 And I will surely hide my face in that day for all the evils which they
shall have wrought, in that they are turned unto other gods.
therefore write ye this song for you, and teach it the
children of Israel: put it in their mouths, that this song may be a witness for
me against the children of Israel.
 For when I shall
have brought them into the land which I sware unto
their fathers, that floweth with milk and honey; and
they shall have eaten and filled themselves, and waxen fat; then will they turn
unto other gods, and serve them, and provoke me, and break my covenant.
 And it shall come to pass, when many evils and troubles are befallen them,
that this song shall testify against them as a witness; for it shall not be
forgotten out of the mouths of their seed: for I know their imagination which
they go about, even now, before I have brought them into the land which I sware.
therefore wrote this song the same day, and taught it the children of Israel
 And he gave Joshua
the son of Nun a charge, and said, Be strong and of a
good courage: for thou shalt bring the children of
Israel into the land which I sware unto them: and I
will be with thee.
 And it came to pass, when Moses had made an end of writing the words of
this law in a book, until they were finished,
 That Moses commanded the Levites, which bare the ark of the covenant of Yehovah, saying,
 Take this book of the law, and put it in the side of the ark of the
covenant of Yehovah your God, that it may be there
for a witness against thee.
 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive
with you this day, ye have been rebellious against Yehovah;
and how much more after my death?
 Gather unto me all the elders of your tribes, and your officers, that I may
speak these words in their ears, and call heaven and earth to record against
 For I know that after my death ye will utterly corrupt yourselves, and
turn aside from the way which I have commanded you; and evil will befall you in
the latter days; because ye will do evil in the sight of Yehovah,
to provoke him to anger through the work of your hands.  And Moses spake in the
ears of all the congregation of Israel the words of this song, until they were
ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
 My doctrine shall drop as the rain, my speech shall distil as the dew, as
the small rain upon the tender herb, and as the showers upon the grass:
 Because I will publish the name of Yehovah:
ascribe ye greatness unto our God.
 He is the Rock, his work is perfect: for all his ways are
judgment: a God of truth and without iniquity, just and right is he.
 They have corrupted themselves, their spot is not
the spot of his children: they are a perverse and crooked generation.
 Do ye thus requite Yehovah, O foolish people and
unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
 Remember the days of old, consider the years of many generations: ask thy
father, and he will shew thee; thy elders, and they
will tell thee.
 When the most High divided to the nations their inheritance, when he
separated the sons of Adam, he set the bounds of the people according to the
number of the children of Israel.
 For Yehovah's portion is his people; Jacob is the
lot of his inheritance.
 He found him in a desert land, and in the waste howling wilderness; he led
him about, he instructed him, he kept him as the apple of his eye.
 As an eagle stirreth up her nest, fluttereth over her young, spreadeth
abroad her wings, taketh them, beareth
them on her wings:
 So Yehovah alone did lead him, and there was no
strange god with him.
 He made him ride on the high places of the earth, that he might eat the
increase of the fields; and he made him to suck honey out of the rock, and oil
out of the flinty rock;
 Butter of kine, and milk of sheep, with fat of
lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of
wheat; and thou didst drink the pure blood of the grape.
 But Jeshurun waxed fat, and kicked: thou art
waxen fat, thou art grown thick, thou art covered with fatness; then he forsook
God which made him, and lightly esteemed the Rock of his salvation.
 They provoked him to jealousy with strange gods, with abominations
provoked they him to anger.
 They sacrificed unto devils, not to God; to gods whom they knew not, to
new gods that came newly up, whom your fathers feared not.
 Of the Rock that begat thee thou art unmindful, and hast forgotten God
that formed thee.
 And when Yehovah saw it, he abhorred them,
because of the provoking of his sons, and of his daughters.
 And he said, I will hide my face from them, I
will see what their end shall be: for they are a very froward
generation, children in whom is no faith.
 They have moved me to jealousy with that which is not God; they have
provoked me to anger with their vanities: and I will move them to jealousy with
those which are not a people; I will provoke them to anger with a foolish
 For a fire is kindled in mine anger, and shall burn unto the lowest hell,
and shall consume the earth with her increase, and set on fire the foundations
of the mountains.
 I will heap mischiefs upon them; I will spend
mine arrows upon them.
 They shall be burnt with hunger, and devoured with burning heat, and with
bitter destruction: I will also send the teeth of beasts upon them, with the
poison of serpents of the dust.
 The sword without, and terror within, shall destroy both the young man and
the virgin, the suckling also with the man of gray hairs.
 I said, I would scatter them into corners, I would make the remembrance of
them to cease from among men:
 Were it not that I feared the wrath of the enemy, lest their adversaries
should behave themselves strangely, and lest they should say, Our hand is high,
and Yehovah hath not done all this.
 For they are a nation void of counsel, neither is there any understanding
 O that they were wise, that they understood this, that
they would consider their latter end!
 How should one chase a thousand, and two put ten thousand to flight,
except their Rock had sold them, and Yehovah had shut
 For their rock is not as our Rock, even our enemies themselves being
 For their vine is of the vine of Sodom, and of the fields of Gomorrah:
their grapes are grapes of gall, their clusters are bitter:
 Their wine is the poison of dragons, and the cruel venom of asps.
 Is not this laid up in store with me, and sealed up among my treasures?
 To mebelongeth
vengeance, and recompence; their foot shall slide in
due time: for the day of their calamity is at hand, and the things that shall
come upon them make haste.
 For Yehovah shall judge his people, and repent
himself for his servants, when he seeth that their
power is gone, and there is none shut up, or left.
 And he shall say, Where are their gods, their rock in whom they trusted,
 Which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? let them rise up and help you, and be
 See now that I, even I, am he, and there is no god with me: I kill, and I
make alive; I wound, and I heal: neither is there any that can deliver out of
 For I lift up my hand to heaven, and say, I live for
 If I whet my glittering sword, and mine hand take hold on judgment; I will
render vengeance to mine enemies, and will reward them that hate me.
 I will make mine arrows drunk with blood, and my sword shall devour flesh;
and that with the blood of the slain and of the captives, from the beginning of
revenges upon the enemy.
 Rejoice, O ye nations, with his people: for he will avenge the blood of
his servants, and will render vengeance to his adversaries, and will be
merciful unto his land, and to his people.
Moses came and spake all the words of this song in
the ears of the people, he, and Hoshea the son of
 And Moses made an end of speaking all these words to all Israel:
 And he said unto
them, Set your hearts unto all the words which I
testify among you this day, which ye shall command your children to observe to
do, all the words of this law.
 For it is not a vain thing for you; because it is your life: and through
this thing ye shall prolong your days in the land, whither ye go over Jordan to
 And Yehovahspake unto
Moses that selfsame day, saying,
 Get thee up into this mountain Abarim, unto
mount Nebo, which is in the land of Moab, that is over against Jericho; and
behold the land of Canaan, which I give unto the children of Israel for a
 And die in the mount whither thou goest up, and
be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
 Because ye trespassed against me among the children of Israel at the
waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the
children of Israel.
 Yet thou shalt see the land before thee; but
thou shalt not go thither unto the land which I give
the children of Israel.
 now these are the last words of David:
David the son of Jesse
said, and the man who was raised up on high, the anointed of the God of Jacob,
and the sweet psalmist of Israel, said,
 The Spirit of Yehovahspake by me, and his word
was in my tongue.
 The God of Israel said, the Rock of Israel spake
to me, He that ruleth over men must be just, ruling
in the fear of God.
 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass
springing out of the earth by clear shining after rain.
 Although my house be not so with God; yet he hath made with me an
everlasting covenant, ordered in all things, and sure: for this is all my
salvation, and all my desire, although he make it not to grow.
 And Solomon
spake three thousand proverbs: and his songs were a thousand and five.
of Solomon 1
The song of songs, which is Solomon's.
29  And
Hezekiah commanded to offer the burnt offering upon the altar. And when the
burnt offering began, the song of Yehovah
began also with the trumpets, and with the instruments ordained by David king
 Now will I sing to my well beloved a song of my beloved touching his
beloved hath a vineyard in a very fruitful hill:
 And he fenced it, and gathered out the stones thereof, and planted it with
the choicest vine, and built a tower in the midst of it, and also made a winepress
therein: and he looked that it should bring forth grapes, and it brought forth
 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you,
betwixt me and my vineyard.
 What could have been done more to my vineyard, that
I have not done in it? wherefore, when I looked that
it should bring forth grapes, brought it forth wild grapes?
 And now go to; I will tell you what I will do to my vineyard: I will take
away the hedge thereof, and it shall be eaten up; and break down the wall
thereof, and it shall be trodden down:
 And I will lay it waste: it shall not be pruned, nor digged;
but there shall come up briers and thorns: I will also command the clouds that
they rain no rain upon it.
 For the vineyard of Yehovah of hosts is the house of Israel, and the men of Judah his pleasant
plant: and he looked for judgment, but behold oppression; for righteousness,
but behold a cry.
 Woe unto them that join house to house, that lay field to field, till there
be no place, that they may be placed alone in the midst of the earth!
 In mine ears said Yehovah of hosts,
Of a truth many houses shall be desolate, even great and fair, without
 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
 Woe unto them that rise up early in the morning, that they may follow
strong drink; that continue until night, till wine inflame them!
 And the harp, and the viol, the tabret, and
pipe, and wine, are in their feasts: but they regard not the work of Yehovah, neither consider the operation of his hands.
 Therefore my people are gone into captivity, because they have no
knowledge: and their honourable men are famished, and
their multitude dried up with thirst.
 Therefore hell hath enlarged herself, and opened her mouth without
measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
 And the mean man shall be brought down, and the mighty man shall be
humbled, and the eyes of the lofty shall be humbled:
 But Yehovah of hosts shall be exalted in
judgment, and God that is holy shall be sanctified in righteousness.
 Then shall the lambs feed after their manner, and the waste places of the
fat ones shall strangers eat.
 Woe unto them that draw iniquity with cords of vanity, and sin as it were
with a cart rope:
 That say, Let him make speed, and hasten his work, that we may see it: and
let the counsel of the Holy One of Israel draw nigh and come, that we may know
 Woe unto them that call evil good, and good evil; that put darkness for
light, and light for darkness; that put bitter for sweet, and sweet for bitter!
 Woe unto them that are wise in their own eyes, and prudent in their own
 Woe unto them that are mighty to drink wine, and men of strength to mingle
 Which justify the wicked for reward, and take away the righteousness of
the righteous from him!
 Therefore as the fire devoureth the stubble, and
the flame consumeth the chaff, so their root shall be
as rottenness, and their blossom shall go up as dust: because they have cast
away the law of Yehovah of hosts, and despised the
word of the Holy One of Israel.
 Therefore is the anger of Yehovah kindled
against his people, and he hath stretched forth his hand against them, and hath
smitten them: and the hills did tremble, and their carcases
were torn in the midst of the streets. For all this his anger is not turned
away, but his hand is stretched out still.
 And he will lift up an ensign to the nations from far, and will hiss unto
them from the end of the earth: and, behold, they shall come with speed
 None shall be weary nor stumble among them; none shall slumber nor sleep;
neither shall the girdle of their loins be loosed, nor the latchet of their
shoes be broken:
 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall
be counted like flint, and their wheels like a whirlwind:
 Their roaring shall be like a lion, they shall roar like young lions: yea,
they shall roar, and lay hold of the prey, and shall carry it away safe, and
none shall deliver it.
 And in that day they shall roar against them like the roaring of the sea:
and if one look unto the land, behold darkness and sorrow, and the light is
darkened in the heavens thereof.
 For in the days of David and Asaph of old there were
chief of the singers, and songs of praise and thanksgiving unto God
you recorded some words of who you are, your experiences
and what you believed?
You still have “time” before the days
of the voice of the seventh angel
angel which I saw stand upon the sea and upon the earth lifted up his hand to
heaven, And sware by him that livethfor ever and ever, who created heaven, and the things
that therein are, and the earth, and the things that therein are, and the sea,
and the things which are therein, that there should be
time no longer: But in the days of the voice of
the seventh angel, when he shall begin to sound,
the mystery of God should be finished, as he hath declared to his
servants the prophets.
As for now:
- To everything there is a season, and a time to every purpose under the heaven:
a time to be born
a time to die
a time to plant
a time to pluck up that
which is planted
aa time to kill
a time to heal
a time to break down
a time to build up
a time to weep
a time to laugh
a time to mourn
a time to dance
a time to cast away
a time to gather stones
a time to embrace
a time to refrain from
a time to get
a time to lose
a time to keep
a time to cast away
a time to rend
a time to sew
a time to keep silence
a time to speak
a time to love
a time to hate
a time of war
a time of peace
 What profit hath he that worketh in that wherein
 I have seen the travail, which God hath given to the sons of men to be
exercised in it.
 He hath made every thing beautiful in his time:
also he hath set the world in their heart, so that no man can find out the work
that God maketh from the beginning to the end.  I know that there is no good in them, but for a
man to rejoice, and to do good in his life.  And also that every man should eat and drink, and
enjoy the good of all his labour, it is the gift of
 I know that, whatsoever God doeth, it shall be for ever:
nothing can be put to it, nor any thing taken from it:
and God doeth it, that men should fear before him.
What’s your song?
will explain the Sabbath, the 7th day, if you need it, this is how simple it is:
Lev. 23  … from even (sunset) unto
even (sunset), shall ye
celebrate your sabbath.
The Sabbath is the 4th Commandment of the covenant given to
us at Mount Sinai in the 3rd month, Sivan
Ex. 20  Remember the Sabbath day, to keep it holy.
zâkar - zaw-kar' - A primitive
root; properly to mark (so as to be recognized), that is, to remember;
by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call,
come, keep, put) to (in) remembrance, still, think on, well.
 Six days shalt thou labour, and do all thy work:
 But the seventh day
is the Sabbath of Yehovah thy God:
in it thou shalt not do any work, thou,
nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy
cattle, nor thy stranger that is within thy gates:
 For in six days Yehovah made heaven and earth,
the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
Isa. 58 
If thou turn away thy foot from the Sabbath, from doing
thy pleasure on my holy day; and call the Sabbath a delight,
the holy of Yehovah, honorable; and shalthonor him,
1 - not doing your own ways
2 - nor finding your own pleasure
3 - nor speaking your own words:
 Then shalt thou delight thyself in Yehovah; and I will cause thee to
ride upon the high places of the earth, and feed thee
with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
Lev. 23  Six
days shall work be done: but the seventh day is the Sabbath of rest, an "holy
convocation"; ye shall do no work therein: it is the Sabbath of Yehovah in all your
Dwelling מושׁבmôshâv - seat,
assembly, dwelling-place, dwelling, your situation, location, (at) time of
The Sabbath is a "holy convocation, a miqrakodesh"
convoking, reading, a calling together, sacred assembly, something called
out, that is, a public meeting (the act, the persons, or the place);
also a rehearsal
קדשׁkodesh: a sacred
place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary,
apartness, sacredness, separateness, apartness, sacredness, holiness
selling is evil on the Sabbath
Neh. 13 
There dwelt men of Tyre also
therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem.
 Then I contended with
the nobles of Judah, and said unto them, what evil thing is this that
ye do, and profane the Sabbath day?
The first day is
mentioned only 2 times when they met for certain events in Acts and the letter
to the Corinthians
It never says the 1st day replaced the
7th day as Sabbath
It never says the 1st day is a
Commandment or a rest
20:7 And upon the first day of the week,
when the disciples came together to break bread, Paul preached unto
them, ready to depart on the morrow; and continued his speech until midnight.
Corinthians 16:2 Upon the first
day of the week let every one of you lay by him in store, as God hath
prospered him, that there be no gatherings when I come.
Why doesn’t any
pseudo Christian ever mention the 60 times in the Gospels and
letters it uses the word Sabbath!