One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel - òÂãÇú éÄùÒÀøÈàÅì
The Gregorian calendar (Pope Gregory, 1500's) – July 23, 2011
Sad to say, July is Julius Caesar's month
Latin Julius "Julius"
Latin Julius mensis "month of Julius"
We restore the calendar of God
We are in the 4th month, of God which has no name in scripture, the 21th day
Should we call the 4th month Tammuz as Judaism says? No!
Tammuz - (pagan deity)îÀáÇëÌåÉú àÆúÎäÇ úÌÇîÌåÌæ - a Sumerian deity of food or vegetation, a Phoenician deity
Ezek.8  Then he brought me to the door of the gate of Yehovah's house which was toward the north; and, behold, there sat women weeping for Tammuz
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
Take heed and beware of covetousness!
Today we will take heed and consider the 10th commandment, covetousness
When the weather is nice, it may be easy to say or feel that:
My lord delayeth his coming
We have plenty of time to repent, wrong
2Pet.3  And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
Luke.12  And one of the company
said unto him, Master, speak to my brother, that he divide the inheritance with
 And he said unto him, Man, who made me a judge or a divider over you?
 And he said unto them,
Take heed, and beware of covetousness : for a man's life consisteth not in the abundance of the things which he possesseth.
he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry .
 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
 So is he that layeth up treasure for himself , and is not "rich toward God".
 And he said unto his disciples, Therefore I say unto you, Take no thought for
your life, what ye shall eat; neither for the body, what ye shall put on.
 The life is more than meat, and the body is more than raiment.
 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
 And which of you with taking thought can add to his stature one cubit?
 If ye then be not able to do that thing which is least, why take ye thought for the rest?
 Consider the lilies how they grow: they toil not,
they spin not; and yet I say unto you, that Solomon in all his glory was not
arrayed like one of these.
 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
 But rather seek ye the kingdom of God; and all these things shall be added unto you.
 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
 For where your treasure is, there will your heart be also.
 Let your loins be girded about, and your lights burning;
 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
 Blessed is that servant, whom his lord when he cometh shall find so doing.
 Of a truth I say unto you, that he will make him ruler over all that he hath.
 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
You can’t take it with you when you go……..
1 Tim. 6 [3 ] If any man teach
otherwise, and consent not to wholesome words, even the words of our Lord Yeshua the Messiah, and to the doctrine which is according
 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
 But godliness with contentment is great gain.
 For we brought nothing into this world, and it is certain we can carry nothing out.
Job.1  And said, Naked came I out of my mother's womb, and naked shall I return thither : Yehovah gave, and Yehovah hath taken away; blessed be the name of Yehovah.
[ 17] Therefore I hated life; because the work
that is wrought under the sun is grievous unto me: for all is vanity and
vexation of spirit.
 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Gen.3 [ 19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
back to 1Tim.6 [ 8] And having food and raiment let us be therewith content.
But they that will be rich fall into temptation and a snare, and into many
foolish and hurtful lusts, which drown men in destruction and perdition.
 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called , and hast professed a good profession before many witnesses.
Prov.30[ 7] Two things have I required of thee; deny me them not before I die:
[8 ] Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
 Lest I be full, and deny thee, and say, Who is Yehovah ? or lest I be poor, and steal, and take the name of my God in vain.
The 10th commandment
Covetousness = lust + corrupt minds and hearts
Col.3  Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Mark.7 [ 20] And he said, That
which cometh out of the man, that defileth the man.
 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
 All these evil things come from within, and defile the man.
Rom.7  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Exod.18 [21 ] Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Exod.20 [17 ] Thou shalt not covet thy neighbour's house , Thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Deut.5 [21 ] Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Josh.7[ 20] And Achan answered Joshua, and said, Indeed I have sinned against Yehovah God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in
his tent, and the silver under it.
 And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before Yehovah.
 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
 And Joshua said, Why hast thou troubled us? Yehovah shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
 And they raised over him a great heap of stones unto this day. So Yehovah turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
Pss.10 [3 ] For the wicked boasteth of his heart's desire, and blesseth the covetous, whom Yehovah abhorreth.
Pss.119 [36 ] Incline my heart unto thy testimonies, and not to covetousness.
Prov.21 [26 ] He coveteth greedily all the day long: but the righteous giveth and spareth not.
Prov.28 [16 ] The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
Isa.57 Pertaining to the wicked - [17 ] For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
Jer.6  For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Jer.8  Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Jer.22  But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jer.51 [13 ] O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness .
Ezek.33 [31 ] And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Mic.2  And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Hab.2  Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Luke.12 [15 ] And he said unto them, Take heed, and beware of covetousness : for a man's life consisteth not in the abundance of the things which he possesseth.
Luke.16 [14 ] And the Pharisees also, who were covetous , heard all these things: and they derided him.
Rom.1[ 26] For this
cause God gave them up unto vile affections: for even their women did change
the natural use into that which is against nature:
 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
 Without understanding, covenant breakers, without natural affection, implacable, unmerciful:
 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Rom.13 [9 ] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
1Cor.5 [9 ] I wrote unto you in an
epistle not to company with fornicators:
 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
 For what have I to do to judge them also that are without? do not ye judge them that are within?
 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1Cor.6 [ 9] Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind  Nor thieves, nor covetous , nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Eph.5  But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; [4 ] Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.[ 5] For this ye know, that no whoremonger, nor unclean person, nor covet ous man, who is an idolater, hath any inheritance in the kingdom of the Messiah and of God.
1Tim.3 [1 ]
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
 One that ruleth well his own house, having his children in subjection with all gravity;
 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1Tim.6  For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
2Tim.3 [1 ]
This know also, that in the last days perilous times shall come.
 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
 Having a form of godliness, but denying the power thereof: from such turn away.
 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts ,
 Ever learning, and never able to come to the knowledge of the truth.
 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
Heb.13 [5 ] Let your conversation be without covetousness ; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
2Pet.2 [1 ] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
many shall follow their pernicious ways; by reason of whom
the way of truth shall be evil spoken of.
 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
if God spared not the angels that sinned, but cast them down to hell, and
delivered them into chains of darkness, to be reserved unto judgment;
 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
 And delivered just Lot, vexed with the filthy conversation of the wicked:
 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices ; cursed children:
 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Yeshua the Messiah, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Please "Take heed"
Exod.34 [12 ] Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
Num.23 [12 ] And he answered and said, Must I not take heed to speak that which Yehovah hath put in my mouth?
Deut.4 [9 ] Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons; [ 10] Specially the day that thou stoodest before Yehovah thy God in Horeb, when Yehovah said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
 Take heed unto yourselves, lest ye forget the covenant of Yehovah your God, which he made with you, and make you a graven image, or the likeness of any thing, which Yehovah thy God hath forbidden thee.
Deut.11 [16 ] Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; And then Yehovah's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which Yehovah giveth you.[ 18] Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. [ 19] And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
Deut.12 [13 ] Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of Yehovah thy God. [29 ] When Yehovah thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; [30 ] Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.  Thou shalt not do so unto Yehovah thy God: for every abomination to Yehovah, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. [32 ] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Deut.24 [8 ] Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Deut.27 [9 ] And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of Yehovah thy God.
1Kgs.2 [4 ] That Yehovah may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
1Kgs.8 [25 ] Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
1Chr.28 [10 ] Take heed now; for Yehovah hath chosen thee to build an house for the sanctuary: be strong, and do it.
2Chr.6 [16 ] Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
2Chr.19 [6 ] And said to the judges, Take heed what ye do: for ye judge not for man, but for Yehovah, who is with you in the judgment.[7 ] Wherefore now let the fear of Yehovah be upon you; take heed and do it: for there is no iniquity with Yehovah our God, nor respect of persons, nor taking of gifts.
2Chr.33 [8 ] Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
Pss.39 [1 ] I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Jer.17 [ 20] And say unto them, Hear ye the word of Yehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
 Thus saith Yehovah; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;[ 22] Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Hos.4  For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to Yehovah.
Mal.2  And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. [16 ] For Yehovah, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith Yehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Matt.6 [1 ] Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Matt.16 [6 ] Then Yeshua said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Matt.18 [10 ] Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Matt.24 [4 ] And Yeshua answered and said unto them, Take heed that no man deceive you.
Mark.4 [24 ] And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.[ 25] For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
Mark.8 [15 ] And he charged them, saying, Take heed , beware of the leaven of the Pharisees, and of the leaven of Herod.
Mark.13 [5 ] And Yeshua answering them began to say, Take heed lest any man deceive you:
 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Luke.8 [18 ] Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luke.11 [35 ] Take heed therefore that the light which is in thee be not darkness.
Luke.12 [15 ] And he said unto them, Take heed , and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Luke.17 [3 ] Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luke.21 [8 ] And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am the Messiah; and the time draweth near: go ye not therefore after them.
 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Acts.20 [28 ] Take heed therefore unto yourselves,
and to all the flock, over the which the Holy Ghost hath made you overseers, to
feed the church of God, which he hath purchased with his own blood.
For I know this, that after my departing shall grievous wolves enter in among
you, not sparing the flock.
 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Rom.11 [21 ] For if God spared not the natural branches, take heed lest he also spare not thee.
1Cor.3 [10 ] According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1Cor.8 [9 ] But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1Cor.10 [12 ] Wherefore let him that thinketh he standeth take heed lest he fall.
Gal.5  But if ye bite and devour one another, take heed that ye be not consumed one of another.
Col.4  And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
1Tim.4 [16 ] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Heb.3  Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.[ 13] But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
2Pet.1 [19 ] We have also a more sure word of prophecy;
whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day
star arise in your hearts: Knowing this first, that no prophecy of
the scripture is of any private interpretation.
 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
In closing, today we explored the 10th commandment, covetousness.
Study your 10 commandments all through the Word and you will find much deeper meanings to each commandment.
By the way, I explain the Sabbath, the 7th day, each week, please read if you don’t understand how to keep the Sabbath.
This is how simple it is:
 Remember the Sabbath day, to keep it holy.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God:
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
Same in Deut. 5
Keep the sabbath day to
sanctify it, as Yehovah thy God
hath commanded thee.
 Six days thou shalt labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
 And remember that thou wast a servant
in the land of Egypt, and that Yehovah thy God brought thee out
thence through a mighty hand and by a stretched out arm: therefore Yehovah thy God commanded thee to keep the sabbath day.
Lev. 23  Six days shall work be done: but
the seventh day is the Sabbath of rest, an “holy convocation”;
ye shall do no work therein:
it is the Sabbath of Yehovah in all your dwellings.
Isa. 58  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,
1 - not doing thine own ways,
2 - nor finding thine own pleasure,
3 - nor speaking thine own words:
 Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
Buying and selling is evil on the Sabbath
Neh. 13  There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem.
 Then I contended with the nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?
The first day is mentioned only 2 times when they met for a certain event in Acts and the letter to the Corinthians
It never says the 1st day replaced the 7th day as Sabbath
It never says the 1st day is a Commandment or a rest
Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
1Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
We read from law and the prophets every Sabbath like they did in the Book of Acts.
60 times in the Gospels and letters it uses the word Sabbath!