One in Messiah Congregation

Part of the Congregation of Israel -

 

Happy Feast of Tabernacles

 

Happy Feast of Ingathering

 

Feast of Tabernacles The 8th day, the last Great Day!

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  Lets Pray

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Review:

Feast - chag - chagag - A primitive root; properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; by implication to be joyful: - celebrate, dance, (keep, hold) a (solemn) feast (holyday)

 

The feast of ingathering (Tabernacles) at the end of the year - NOT New Year, not the beginning

 

Exod.23[ 16] And the feast of harvest , the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering , which is in the end of the year, when thou hast gathered in thy labours out of the field.

 

Today we use the Gregorian calendar (from Pope Gregory, 1500's)

 Oct. 2, 2010

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We restore Gods calendar 

 

God has His own calendar that has been deleted from our lives

 

We are in the 7th month of God called ha Ethanim, the 22nd day

 

We dont use the word Tishri. It is not mentioned in the TaNaK

 

We are commanded by God - Learn not the way of the heathen

Jer.10 [2] Thus saith Yehovah, Learn not the way of the heathen , and be not dismayed at the signs of heaven; for the heathen are dismayed at them.

 

The customs of the people are vain

[3] For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. [4] They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.

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Review:

 

- ha Ethanim

 7th month - Ha Ethanim (1 Kings 8:2)

 

1 Kgs. 8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.

, , , ,

 ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month

 

Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of H386

eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

The alef and tav, first and last (forever)

- Ha - The

- Aleph - First letter in Hebrew Aleph bet

- Tav - Last letter in Hebrew Aleph bet

- eythn meaning perpetual, constant, perennial, ever flowing streams

 

The First and Last Forever (the living waters)

 

Remember again - the word Tishri is not mentioned even once in TaNaK

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It is the 7th month, not new years

 

The feast of ingathering (Tabernacles) at the end of the year

NOT New Year, not the beginning

 

Exod.23 [16] And the feast of harvest, the first fruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field.

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Lets review again:

As you can read above, the 7th month is ha Ethanim,


NOT Tishrei


NOT new years


NOT when the earth was created


NOT Adams birthday


Stay away from Judaism and some Messianics groups

 

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All my studies may be viewed at:

 

You can read them on my site at http://oneinmessiah.net/subjects.htm

 

You can hear them on my site at http://oneinmessiah.net/av.htm

 

You can see them on my site at http://oneinmessiah.net/videoFiles.htm

 

I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism.

http://oneinmessiah.net/ScheduleMe.htm

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  Feast of Tabernacles The 8th day, the last Great Day!

 

Leviticus 23:34  Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Yehovah.

35 On the first day shall be an holy convocation: ye shall do no servile work therein.

36 Seven days ye shall offer an offering made by fire unto Yehovah:

**** on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto Yehovah:

it is a solemn assembly - ; and ye shall do no servile work therein.

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 Solemn assembly

ats-eh'-reth - an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).

H6113 aw-tsar

BDB Definition: to restrain, retain, close up, shut, withhold, refrain, stay, detain

1) (Qal)

2) to restrain, halt, stop

3) to retain

1) (Niphal) to be restrained, be stayed, be under restraint

A primitive root; to inclose; by analogy to hold back; also to maintain, rule, assemble: - be able, close up, detain, fast, keep ( self close, still ), prevail, recover, refrain, reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).

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Holy convocation

miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal

  kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness

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Another gathering at the END

The feast of ingathering which is at the year's end

The last day, that great day of the feast of tabernacles

In John chapter "Seven" the word "feast" is mentioned "Seven" times

John chapter "Seven"

[1] After these things Yeshua walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

[2] Now the Jews' feast of tabernacles was at hand.

[3] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
[4] For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
[5] For neither did his brethren believe in him.
[6] Then Yeshua said unto them, My time is not yet come: but your time is alway ready.
[7] The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
[8] Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

[9] When he had said these words unto them, he abode still in Galilee.
[10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

[11] Then the Jews sought him at the feast, and said, Where is he?
[12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
[13] Howbeit no man spake openly of him for fear of the Jews.

[14] Now about the midst of the feast Yeshua went up into the temple, and taught.

[15] And the Jews marvelled, saying, How knoweth this man letters, having never learned?
[16] Yeshua answered them, and said, My doctrine is not mine, but his that sent me.
[17] If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
[18] He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
[19] Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
[20] The people answered and said, Thou hast a devil: who goeth about to kill thee?
[21] Yeshua answered and said unto them, I have done one work, and ye all marvel.
[22] Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
[23] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

[24] Judge not according to the appearance, but judge righteous judgment.

[25] Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
[26] But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Messiah?
[27] Howbeit we know this man whence he is: but when Messiah cometh, no man knoweth whence he is.
[28] Then cried Yeshua in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
[29] But I know him: for I am from him, and he hath sent me.
[30] Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
[31] And many of the people believed on him, and said, When Messiah cometh, will he do more miracles than these which this man hath done?
[32] The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
[33] Then said Yeshua unto them, Yet a little while am I with you, and then I go unto him that sent me.
[34] Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
[35] Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
[36] What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

[37 ] In the last day, that great day of the feast, (the 8th day, a Sabbath)

any man thirst ?

Yeshus stood and cried, saying, If any man thirst, let him come unto me, and drink

[38] He that believeth on me, as the scripture hath said , out of his belly shall flow rivers of living water .

Review:

(1Kings 8:2 - John 4)

- ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month

BDB Definition: Ethanim = enduring - seventh month, corresponding to modern Oct. to Nov.; so named because permanent streams still flowed - plural of H386

H386 'eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

Messiah is the Living waters:

Jer. 2 [13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jer. 17 [13] O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken Yehovah, the fountain of living waters .

Rev. 21 [1] And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
[2] And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
[3] And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.[4] And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.[5] And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.[ 6] And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.[ 7] He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

Isa. 12 [1] And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
[2] Behold, God is my salvation; I will trust, and not be afraid: for Yehovah JEHOVAH is my strength and my song; he also is become my salvation.
[3] Therefore with joy shall ye draw water out of the wells of salvation .

Rev. 7 [17] For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Isa. 33 [21] But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.[22] For Yehovah is our judge, Yehovah is our lawgiver, Yehovah is our king; he will save us .

Back to John "seven"

[39] (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)[4 ] Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

(Deut. 15 -18)

Lev. 23 [39] Also in the fifteenth day of the seventh month , when ye have gathered in the fruit of the land, ye shall keep a feast unto Yehovah seven days: on the first day shall be a sabbath , and on the eighth day shall be a sabbath .

Neh.8[ 18] Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.

Back to John "seven"

[41] Others said, This is the Messiah. But some said, Shall Messiah come out of Galilee?
[42] Hath not the scripture said, That
Messiah cometh of the seed of David, and out of the town of Bethlehem, where David was?
[43] So there was a division among the people because of him.
[44] And some of them would have taken him; but no man laid hands on him.
[45] Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
[46] The officers answered, Never man spake like this man.
[47] Then answered them the Pharisees , Are ye also deceived?
[48] Have any of the rulers or of the Pharisees believed on him?
[49] But this people who knoweth not the law are cursed.

[50] Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
[51] Doth our law judge any man, before it hear him, and know what he doeth?
[52] They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
[53] And every man went unto his own house.

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Review:

Please remember:

1 - 3 - 7

1st month, ha Aviv, Spring - The feast of unleavened bread, barley harvest

3rd month, Sivan, The feast of weeks,50 days, Pentecost, the feast of harvest - wheat harvest

7th month, ha Ethanim, The feast of tabernacles, the feast of ingathering - harvest of everything else

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3 harvests - 3 feasts

which is

which was

which is to come

Rev.1 [4] John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;

[8] I am Alpha and Omega, the beginning and the ending, saith Yehovah, which is, and which was, and which is to come, the Almighty.

Shabbat Shalom

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