One in Messiah Congregation קָּהָל אֶחָד בְּמָּשִׁיחַ
Part of the Congregation of Israel עֲדַת יִשְׂרָאֵל
Shabbat Shalom שַׁבָּת שָׁלוֹם
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch and Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
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I would love to come and give a talk at your congregation, school or home pertaining to the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today we use the Gregorian calendar from Pope Gregory, from the 1500’s
Today is February 2, 2013
February -- month of Februa
Middle English Februarius
Latin Februarius "of Februa"
Latin Februa(s) "Februa" + -arius "ary (pertaining to)"
Latin Februarius mensis "month of Februa"
Latin dies februatus "day of purification"
Februarius had 28 days, until circa 450 BC when it had 23 or 24 days on some of every second year, until Julius when it had 29 days on every fourth year and 28 days otherwise.
Februa is the Roman festival of purification held on February fifteenth. It is possibly of Sabine origin.
Now, God’s truth
Yehovah has His own calendar
We are now in the eleventh month, which is the month Sh’vat, 20th day
Zech.1  Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of Yehovah unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying…
(Part of Feb & March)
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Two ways to define words:
1: Today's reasoning, the worldly meaning and reasoning and
2: I have a little gas for my time machine; let us go to the time of Moses and visit the camp, and use the scriptural meaning and reasoning.
Moral, Sincere, Conservative, Right = make you Holy (pertaining to the God of Israel) - NO!!!!
These good attributes do not gender truth (pertaining to the God of Israel)
Some people are sweeter, kinder, more gentile, more merciful, more understanding, etc. then the God of Israel.
Some people are holier the God
Isa.65 Which say, Stand by thyself, come not near to me; for I am holier than thou.
God says: These are a smoke in my nose, a fire that burneth all the day.
Some words to review:
1. Disposed to preserve existing conditions, institutions, etc., or to restore traditional ones, and to limit change.
2. Cautiously moderate or purposefully low: a conservative estimate.
3. traditional in style or manner; avoiding novelty or showiness: conservative suit.
4. (often initial capital letter) of or pertaining to the Conservative party.
5. (initial capital letter) of, pertaining to, or characteristic of Conservative Jews or Conservative Judaism.
1. in accordance with what is good, proper, or just: right conduct.
2. in conformity with fact, reason, truth, or some standard or principle; correct: the right solution; the right answer.
3. correct in judgment, opinion, or action.
4. fitting or appropriate; suitable: to say the right thing at the right time.
5. most convenient, desirable, or favorable: Omaha is the right location for a meatpacking firm.
1. free of deceit, hypocrisy, or falseness; earnest: a sincere apology.
2. genuine; real: a sincere effort to improve; a sincere friend.
3. pure; unmixed; unadulterated.
4. Obsolete . sound; unimpaired.
1. of, pertaining to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical: moral attitudes.
2. Expressing or conveying truths or counsel as to right conduct, as a speaker or a literary work.
3. Founded on the fundamental principles of right conduct rather than on legalities, enactment, or custom: moral obligations.
4. capable of conforming to the rules of right conduct: a moral being.
5. conforming to the rules of right conduct ( opposed to immoral ): a moral man.
We all know the opposite of these attributes above are wrong.
Let's explore the Word of God
Matt.23  Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
2Chr.19 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate Yehovah? therefore is wrath upon thee from before Yehovah.
Rom.3  And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
2Cor.11 For if he that cometh preacheth another Yeshua, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him
Gal.1 I marvel that ye are so soon removed from him that called you into the grace of Messiah unto another gospel:
Gal.1 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
 As we said before, so say I now again, If any man preach any other gospel unto you than that ye
Amos.3 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Matt.10 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
 And he that taketh not his cross, and followeth after me, is not worthy of me.
Phil.1 The one preach Messiah of contention, not sincerely, supposing to add affliction to my bonds:
Isa.30  Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits: Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Matt.15 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Mark.7 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Ezek.33 And they come unto thee as the people
cometh, and they sit before thee as my people, and they hear thy words, but
they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
Isa.29 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Things might look the same, but what is the geometry?
What positions are you to the God of Israel?
1. lying near, close, or contiguous; adjoining; neighboring: a motel adjacent to the highway.
2. just before, after, or facing: a map on an adjacent page.
3. Geometry the side lying between a specified angle and a right angle in a right-angled triangle
1. An act or instance of placing close together or side by side, especially for comparison or contrast.
2. The state of being close together or side by side.
1. vertical; straight up and down; upright.
2. Geometry - meeting a given line or surface at right angles.
3. Maintaining a standing or upright position; standing up.
4. Having a sharp pitch or slope; steep.
Do we need to utilize the terms below to understand scripture?
Come as a child?
 And they brought
young children to him, that he should touch them: and his disciples rebuked
those that brought them.
 But when Yeshua saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
 And he took them up in his arms, put his hands upon them, and blessed them.
eisegesis - an interpretation, especially of Scripture, that expresses the interpreter's own ideas, bias, or the like, rather than the meaning of the text.
Again, do we need to utilize the terms below to understand scripture?
Come as a child?
exegesis - critical explanation or interpretation of a text or portion of a text, especially of the Bible.
eisegesis - an interpretation, especially of Scripture, that expresses the interpreter's own ideas, bias, or the like, rather than the meaning of the text.
Homily: a sermon, usually on a Biblical topic and usually of a non-doctrinal nature.
An admonitory or moralizing discourse
An inspirational saying or cliché
Do we need Judaism’s made up reasoning?
Pardes refers to (types of) approaches to biblical exegesis in rabbinic Judaism (or - simpler - interpretation of text in Torah study). The term, sometimes also spelled PaRDeS, is an acronym formed from the name initials of the following four approaches:
Peshat (פְּשָׁט) — "plain" ("simple") or the direct meaning
Remez (רֶמֶז) — "hints" or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense.
Derash (דְּרַשׁ) — from Hebrew darash: "inquire" ("seek") — the comparative (midrashic) meaning, as given through similar occurrences.
Sod represents the hidden meaning. There is often considerable overlap, for example when legal understandings of a verse are influenced by mystical interpretations or when a "hint" is determined by comparing a word with other instances of the same word.
Some thinkers, such as the Tolaat Yaakov, divide Pardes into Peshat, Remez, Din (law), and Sod. According to this understanding, Derash is divided into the homiletics, which are classified under Remez, and legal interpretations, which are classified under Din.
זכר zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, still, think on, well.
 But the seventh day is the Sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And I give unto them eternal life; and they shall never perish,
neither shall any man pluck them out of my hand.
 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
 I and my Father are one.
John 21  So when they had dined, Yeshua saith to Simon Peter, Simon,
son of Jonas, lovest thou me more than these? He
saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Yeshua saith unto him, Feed my sheep.
 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
 And Yeshua - Yeshua saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
 And Yeshua - Yeshua said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
 Yeshua - Yeshua said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I will follow thee; but let me first go bid them farewell,
which are at home at my house.
 And Yeshua - Yeshua said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
And he said unto him, Why callest thou me good? there is
none good but one, that is, God: but if thou wilt enter into life, keep the
 He saith unto him, Which? Yeshua said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
 Yeshua said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
 Then said Yeshua unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
 But Yeshua beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Then answered Peter and said unto him, Behold, we
have forsaken all, and followed thee; what shall we have therefore?
 And Yeshua said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
And going on from thence, he saw other two brethren, James the son of Zebedee,
and John his brother, in a ship with Zebedee their father, mending their nets;
and he called them.
 And they immediately left the ship and their father, and followed him.
For whosoever will save his life shall lose it: and whosoever will lose his
life for my sake shall find it.
 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Whosoever therefore shall be ashamed of me and of my words
in this adulterous and sinful generation; of him also shall the Son of man be
ashamed, when he cometh in the glory of his Father with the holy angels.
And when he was gone forth into the way, there came one running, and kneeled to
him, and asked him, Good Master, what shall I do that I may
inherit eternal life?
 And Yeshua said unto him, Why callest thou me good? there is none good but one, that is, God.
 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
 And he answered and said unto him, Master, all these have I observed from my youth.
And he was sad at that saying, and went away grieved: for he had great
 And Yeshua looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
 And the disciples were astonished at his words. But Yeshua answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
 And they were astonished out of measure, saying among themselves, Who then can be saved?
 And Yeshua looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
 And Yeshua answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
 But many that are first shall be last; and the last first.
For whosoever will save his life shall lose it: but whosoever will lose his
life for my sake, the same shall save it.
 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
And they brought unto him also infants, that he would touch them: but when his
disciples saw it, they rebuked them.
 But Yeshua called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
 And Yeshua said unto him, Why callest thou me good? none is good, save one, that is, God.
 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
 And he said, All these have I kept from my youth up.
 Now when Yeshua heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
And when he heard this, he was very sorrowful: for he was very rich.
 And when Yeshua saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
 And they that heard it said, Who then can be saved?
 And he said, The things which are impossible with men are possible with God.
 Then Peter said, Lo, we have left all, and followed thee.
 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
The same day went Yeshua out of the house, and sat by the sea side.
 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Some fell upon stony places,
where they had not much earth: and forthwith they sprung up, because they had
no deepness of earth:
 And when the sun was up, they were scorched; and because they had no root, they withered away.
 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received the seed into stony places,
the same is he that heareth the
word, and anon with joy receiveth it;
 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
And it came to pass afterward, that he went throughout every city and village,
preaching and shewing the
glad tidings of the kingdom of God: and the twelve were with him,
 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
And he began again to teach by the sea side: and there was gathered unto him a
great multitude, so that he entered into a ship, and sat in the sea; and the
whole multitude was by the sea on the land.
 And he taught them many things by parables, and said unto them in his doctrine,
And some fell on stony ground, where it had not much
earth; and immediately it sprang up, because it had no depth of earth:
 But when the sun was up, it was scorched; and because it had no root, it withered away.
 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
 And he said unto them, He that hath ears to hear, let him hear.
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately
receive it with gladness;
 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
And these are they which are sown among thorns;
such as hear the word,
 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
when they have heard the word, immediately receive it with gladness; And have
no root in themselves, and so endure but for a time: afterward, when affliction
or persecution ariseth for
the word's sake, immediately they are offended.
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom:
and Lot seeing them rose up to meet them; and he bowed himself with his face
toward the ground;
 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
 And Lot went out at the door unto them, and shut the door after him,
 And said, I pray you, brethren, do not so wickedly.
 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
 For we will destroy this place, because the cry of them is waxen great before the face of Yehovah; and Yehovah hath sent us to destroy it.
 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for Yehovah will destroy this city. But he seemed as one that mocked unto his sons in law.
 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; Yehovah being merciful unto him: and they brought him forth, and set him without the city.
 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
 And Lot said unto them, Oh, not so, my Lord:
 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
 The sun was risen upon the earth when Lot entered into Zoar.
 Then Yehovah rained upon Sodom and upon Gomorrah brimstone and fire from Yehovah out of heaven;
 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
 But his wife looked back from behind him, and she became a pillar of salt.
 And Abraham gat up early in the morning to the place where he stood before Yehovah:
 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
2 Pet. 2  For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Yeshua Messiah, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.