Shabbat Shalom שַׁבָּת שָׁלוֹם
Today we use the Gregorian calendar from Pope Gregory; from the 1500ís.
Today is June 1, 2013
June -- Juno's month
Junius had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Juno is the principle goddess of the Roman Pantheon.
She is the goddess of marriage and th e well-being of women.
She is the wife and sister of Jupiter.
She is identified with the Greek goddess Hera.
Yehovah has His own calendar
Today is the 21th day of the 3rd month of God called Sivan
Esth.8  Then were the king's scribes called at that time in the third month, that is, the month Sivan
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What is your level of dedication to the God of Israel?
This study today is a short review of the dedication displayed by the people in Scripture of how to serve God.
As a minister, far be it from me to lessen the high level of dedication described in Scripture we all need to aspire to.
I notice in Scripture, that there are no vacations from serving the God of Israel.
To the Sabbath followers, remember, just keeping the Sabbath, one day a week is not sufficient.
Serving God is a full-time occupation, God requires your all.
 Hear, O Israel: Yehovah our God is
 And thou shalt love Yehovah thy God with all thine heart, and with all thy soul, and with all thy might.
 And these words, which I command thee this day, shall be in thine heart:
 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
 And thou shalt write them upon the posts of thy house, and on thy gates.
 And Yehovah commanded us to do all these statutes, to fear Yehovah our God, for our good always, that he might preserve us alive, as it is at this day.
Deut.14 ... that thou mayest learn to fear Yehovah thy God always.
Deut.5 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Ecc. 9  Let thy garments be always white; and let thy head lack no ointment.
Deut.4 But if from thence thou shalt seek Yehovah thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Deut.10 And now, Israel, what doth Yehovah thy God require of thee, but to fear Yehovah thy God, to walk in all his ways, and to love him, and to serve Yehovah thy God with all thy heart and with all thy soul,  To keep the commandments of the Yehovah, and his statutes, which I command thee this day for thy good?
Luke.10  ...Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Matt.18 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
 And he spake a parable unto them
to this end, that men ought always to pray, and not to faint;
 Saying, There was in a city a judge, which feared not God, neither regarded man:
 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
 And the Lord said, Hear what the unjust judge saith.
 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
John.8 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
John.11 And I knew that thou hearest me always
Acts.2  For David speaketh concerning him, I foresaw the Lord always before my face, for he
is on my right hand, that I should not be moved:
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh
shall rest in hope:
 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Messiah to sit on his throne;
 He seeing this before spake of the resurrection of Messiah, that his soul was not left in hell, neither his flesh did see corruption.
1Cor.15 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
2Cor.2 Now thanks be unto God, which always causeth us to triumph in Messiah, and maketh manifest the savour of his knowledge by us in every place.
Gal.4 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Eph.5 Giving thanks always for all things unto God and the Father in the name of our Lord Yeshua the Messiah;
Eph.6 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
1Pet.3 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
2Thes.3 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
1Thes.5 Pray without ceasing.
Acts.12 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Rom.1 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
1Thes.1 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Yeshua the Messiah, in the sight of God and our Father;
2Tim.1 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Pss.61 So will I sing praise unto thy name for ever, that I may daily perform my vows.
Pss.68 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Matt.6 Give us this day our daily bread.
Matt. 26:55 - I sat daily with you teaching in the temple
Luke.9 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Acts.2 Then they that gladly received his
word were baptized: and the same day there were added unto them about three
 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
 And fear came upon every soul: and many wonders and signs were done by the apostles.
 And all that believed were together, and had all things common;
 And sold their possessions and goods, and parted them to all men, as every man had need.
 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Acts.5 And daily in the temple, and in every house, they ceased not to teach and preach Yeshua the Messiah.
Acts.16 And so were the churches established in the faith, and increased in number daily.
Acts.17 And the brethren immediately sent
away Paul and Silas by night unto Berea: who coming thither went into the
synagogue of the Jews.
 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
 Then certain philosophers of the
Epicureans, and of the Stoicks, encountered him. And
some said, What will this babbler say? other some, He seemeth to be a
setter forth of strange gods: because he preached unto them Yeshua, and the
 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
 God that made the world
and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
 Forasmuch then as we are the
offspring of God, we ought not to think that the Godhead is like unto gold, or
silver, or stone, graven by art and man's device.
 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
 So Paul departed from among them.
 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Acts.19 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.  But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
2Cor.11 I speak as concerning reproach, as
though we had been weak. Howbeit whereinsoever any is
bold, (I speak foolishly,) I am bold also.
 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
 Are they ministers of Messiah? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
 Of the Jews five times received I forty stripes save one.
 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
 Who is weak, and I am not weak? who is offended, and I burn not?
 If I must needs glory, I will glory of the things which concern mine infirmities.
 The God and Father of our Lord Yeshua the Messiah, which is blessed for evermore, knoweth that I lie not.
 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
 And through a window in a basket was I let down by the wall, and escaped his hands.
Heb.3 Take heed, brethren, lest there be in
any of you an evil heart of unbelief, in departing from the living God.
 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
 For we are made partakers of Messiah, if we hold the beginning of our confidence stedfast unto the end;
 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
 And to whom sware he that they should not enter into his rest, but to them that believed not?
 So we see that they could not enter in because of unbelief.
An evil time
Dan.8 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Dan.11 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
Dan.12 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
 Doth not wisdom cry? and understanding put forth her voice?
 She standeth in the top of high places, by the way in the places of the paths.
 She crieth at the gates, at the entry of the city, at the coming in at the doors.
 Unto you, O men, I call; and my voice is to the sons of man.
 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
 For my mouth shall speak truth; and wickedness is an abomination to my lips.
 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
 They are all plain to him that understandeth, and right to them that find knowledge.
 Receive my instruction, and not silver; and knowledge rather than choice gold.
 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
 I wisdom dwell with prudence, and find out knowledge of witty inventions.
 The fear of Yehovah is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
 Counsel is mine, and sound wisdom: I am understanding; I have strength.
 By me kings reign, and princes decree justice.
 By me princes rule, and nobles, even all the judges of the earth.
 I love them that love me; and those that seek me early shall find me.
 Riches and honour are with me; yea, durable riches and righteousness.
 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
 I lead in the way of righteousness, in the midst of the paths of judgment:
 That I may cause those that love me to inherit substance; and I will fill their treasures.
The Word of God (which is God)
 Yehovah possessed me in the beginning of his way, before his works of old.
 I was set up from everlasting, from the beginning, or ever the earth was.
 When there were no depths, I was brought forth; when there were no fountains abounding with water.
 Before the mountains were settled, before the hills was I brought forth:
 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
 When he established the clouds above: when he strengthened the fountains of the deep:
 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
 Hear instruction, and be wise, and refuse it not.
 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
 For whoso findeth me findeth life, and shall obtain favour of Yehovah.
 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Pss.72 - Messiah
 Give the king thy judgments, O God,
and thy righteousness unto the king's son.
 He shall judge thy people with righteousness, and thy poor with judgment.
 The mountains shall bring peace to the people, and the little hills, by righteousness.
 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
 They shall fear thee as long as the sun and moon endure, throughout all generations.
 He shall come down like rain upon the mown grass: as showers that water the earth.
 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
 Yea, all kings shall fall down before him: all nations shall serve him.
 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
 He shall spare the poor and needy, and shall save the souls of the needy.
 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
 And he shall live, and to him shall be given of the gold of Sheba:
prayer also shall be made for him continually; and daily shall he be praised.
 There shall be an
handful of corn in the earth upon the top of the mountains; the fruit thereof
shall shake like Lebanon: and they of the city shall flourish like grass of the
 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
 Blessed be Yehovah God, the God of Israel, who only doeth wondrous things.
 And blessed be his glorious name for ever: and let the whole earth be filled with his glory;
Amen, and Amen.
 The prayers of David the son of Jesse are ended.
This is a short study on two issues that frequently come up by visitors
1 Ė Will there be a resurrection of the just and not the unjust?
2 Ė Is there Eternal punishment or do we burn out?
Acts.23 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
 And when he
had so said, there arose a dissension between the Pharisees and the Sadducees:
and the multitude was divided.
 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts.17 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Dan.12 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Matt.25  When the
Son of man shall come in his glory, and all the holy angels with him, then
shall he sit upon the throne of his glory:
 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 And he shall set the sheep on his right hand, but the goats on the left.
 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 Or when saw we thee sick, or in prison, and came unto thee?
 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 Then shall he say also unto them on
the left hand, Depart from me, ye cursed, into
everlasting fire, prepared for the devil and his angels:
 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
 And these shall go away into everlasting punishment: but the righteous into life eternal.
 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.
 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.
 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
 Where their worm dieth not, and the fire is not quenched.
Yes, our soul is referred to as a Worm. Here are the scriptures to prove that:
Job.25  How much less man, that is a worm? and the son of man, which is a worm?
Pss.22  But I am a worm, and no man; a reproach of men, and despised of the people.
Isa.41  Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the Yehovah, and thy redeemer, the Holy One of Israel.
Isa.66  And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
 But this I confess unto thee, that after the
way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in
 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
 For the eyes of the Lord are over the
righteous, and his ears are open unto their prayers: but the face of the Lord
is against them that do evil.
 And who is he that will harm you, if ye be followers of that which is good?
 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Messiah.
 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
 For Messiah also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
 By which also he went and preached unto the spirits in prison;(hell)
 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
 The like figure whereunto even
baptism doth also now save us (not the putting away of the filth of the flesh,
but the answer of a good conscience toward God,) by the resurrection of Yeshua
 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
Luke.16 - place of torment
 There was a
certain rich man, which was clothed in purple and fine linen, and fared
sumptuously every day:
 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
 Abraham saith unto him, They have Moses and the prophets; let them hear them.
 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
 And the third angel followed them,
saying with a loud voice, If any man worship the beast and his image, and
receive his mark in his forehead, or in his hand,
 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name
 And the devil
that deceived them was cast into the lake of fire and brimstone, where the
beast and the false prophet are, and shall be tormented day and night for ever and ever.
 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
 And death and hell were cast into the lake of fire. This is the second death.
 And whosoever was not found written in the book of life was cast into the lake of fire.
Rev.21 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
In closing, please study Scripture. Itís for your own benefit.
Make sure the version of the Bible you are reading in English is the King James Version.
This version is not hundred percent perfect, however it is the most accurate English version of the Bible we have today. Donít be fooled by these other Bible versions. Your soul and eternity is at stake!