One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of the Congregation of Israel
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm , for your mp3 players.
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We are in the One in Messiah room in the Christhianity section on paltalk.
We stream on real player live at 12 noon: mms://18.104.22.168:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Interested?
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s
Today is November 5, 2016
November -- the nineth month – now it is the 11th month, lol
Middle English Novembre
Latin Novembris mensis "nineth month"
Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Yehovah has His own calendar
We are now in the 8th month called Bool, day 4, of the God of Israel
Soon rain – Bul /Bool, בּוּל the eighth month
1Kgs.6 … in the month Bul, which is the eighth month
A part of November / December 2016
Today’s Topic: Who changed the 7 day Sabbath of God?
Roman Catholics caught in the Net
The internet has vast information for you on this subject
(Some material maybe twice, bear with me)
Protestants, step children of the Catholic Church accept Sunday rather than God’s Sabbath, Saturday after the Catholic Church changed it.
Protestants don’t realize that in observing Sunday, they are accepting the authority of the Catholic Church and the pope.
The majority of pseudo Christian churches today teach the observance of Sunday, the first day of the week, as a time for rest and worship, breaking the 4th Commandment of God, the Sabbath.
In Scripture, Christians, Messiah followers, observed the seventh day as the Sabbath, the 4th commandment.
How did this change happen?
History reveals that after the death of our Lord Yeshua and the apostles that a politico-religious system changed the Sabbath of Scripture and substituted the observance of the first day of the week.- 350 AD
Sun-day - Sun - worship
The Roman emperor Constantine or Saint Constantine, a former sun-worshiper, professed conversion to Christianity, though his subsequent actions suggest the “conversion” was more of a political move than a genuine heart change.
Constantine named himself Bishop of the Orthodox Church and enacted the
first civil law regarding Sunday observance in A.D. 321.
On the venerable day of the sun let the magistrate and people residing in cities rest, and let all workshops be closed.
In the country however, persons engaged in agricultural work may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain growing or for vine planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. —Schaff’s History of the Christian Church, vol. III, chap. 75.
Catholics came along somewhere in A.D. 300 +
The following quotations, all from Roman Catholic sources, freely acknowledge that there is no Biblical authority for the observance of Sunday, that it was the Roman Church that changed the Sabbath to the first day of the week.
Also below are quotations from Protestants, step children of the Catholic Church.
All of these Catholic clergymen, scholars, and writers kept Sunday, but they all frankly admit that there is no Biblical authority for a first-day sabbath.
Roman Catholic Confessions
James Cardinal Gibbons, The Faith of our Fathers, 88th ed., pp. 89.
"But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify."
Stephen Keenan, A Doctrinal Catechism 3rd ed., p. 174.
"Question: Have you any other way of proving that the Church has power to institute festivals of precept?
"Answer: Had she not such power, she could not have done that in which all modern religionists agree with her-she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
John Laux, A Course in Religion for Catholic High Schools and Academies (1 936), vol. 1, P. 51.
"Some theologians have held that God likewise directly determined the Sunday as the day of worship in the New Law, that He Himself has explicitly substituted the Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days."
Daniel Ferres, ed., Manual of Christian Doctrine (1916), p.67.
"Question: How prove you that the Church hath power to command feasts and holy days?
"Answer. By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church.'
James Cardinal Gibbons, Archbishop of Baltimore (1877-1921), in a signed letter.
"Is Saturday the seventh day according to the Bible and the Ten Commandments? I answer yes. Is Sunday the first day of the week and did the Church change the seventh day -Saturday - for Sunday, the first day? I answer yes . Did Christ change the day'? I answer no!"Faithfully yours, J. Card. Gibbons"
The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893.
"The Catholic Church, . . . by virtue of her divine mission, changed the day from Saturday to Sunday."
Catholic Virginian Oct. 3, 1947, p. 9, art. "To Tell You the Truth."
"For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the[Roman Catholic] church outside the Bible."
Peter Geiermann, C.S.S.R., the Converts Catechism of Catholic Doctrine (1957), p. 50.
"Question: Which is the Sabbath day?
"Answer: Saturday is the Sabbath day.
"Question: Why do we observe Sunday instead of Saturday?
"Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday."
Martin J. Scott, Things Catholics Are Asked About (1927),p. 136.
Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday...
Now the Church (Catholic) ... instituted, by God's authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday."
Peter R. Kraemer, Catholic Church Extension Society (1975), Chicago, Illinois.
"Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:
"1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath.
The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man.
"2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us.
We say, this Catholic Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday.
We frankly say, yes, the Catholic Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws.
"It is always somewhat laughable; to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible."
T. Enright, C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18,1884.
"I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy.
There is no such law in the Bible. It is a law of the holy Catholic Church alone.
The Bible says, 'Remember the Sabbath day to keep it holy.'
The Catholic Church says: 'No.
By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.'
And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church."
Protestant theologians and preachers from a wide spectrum of denominations have been quite candid in admitting that there is no Biblical authority for observing Sunday as a sabbath.
Isaac Williams, Plain Sermons on the Catechism , vol. 1, pp.334, 336.
"And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day
The reason why we keep the first day of the week holy instead of the seventh is for the same reason that we observe many other things, not because the Bible, but because the church has enjoined it."
Canon Eyton, The Ten Commandments , pp. 52, 63, 65.
"There is no word, no hint, in the New Testament about abstaining from work on Sunday .... into the rest of Sunday no divine law enters....
The observance of Ash Wednesday or Lent stands exactly on the same footing as the observance of Sunday."
Bishop Seymour, Why We Keep Sunday .
We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy Catholic Church."
Dr. Edward T. Hiscox, a paper read before a New York ministers' conference, Nov. 13, 1893, reported in New York Examiner , Nov.16, 1893.
"There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday.
It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week .... Where can the record of such a transaction be found? Not in the New Testament absolutely not.
"To me it seems unaccountable that Jesus, during three years' intercourse with His disciples, often conversing with them upon the Sabbath question . . . never alluded to any transference of the day; also, that during forty days of His resurrection life, no such thing was intimated.
"Of course, I quite well know that Sunday did come into use in early Christian history . . . .
But what a pity it comes branded with the mark of paganism, and christened with the name of the sun god, adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to Protestantism!"
William Owen Carver, The Lord's Day in Our Day , p. 49.
"There was never any formal or authoritative change from the Jewish seventh-day Sabbath to the Christian first-day observance."
Dr. R. W. Dale, The Ten Commandments (New York: Eaton &Mains), p. 127-129.
" . . . it is quite clear that however rigidly or devotedly we may spend Sunday, we are not keeping the Sabbath - . .
'Me Sabbath was founded on a specific Divine command. We can plead no such command for the obligation to observe Sunday .... There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday."
Timothy Dwight, Theology: Explained and Defended (1823), Ser. 107, vol. 3, p. 258.
" . . . the Christian Sabbath [Sunday] is not in the Scriptures, and was not by the primitive Church called the Sabbath."
Disciples of Christ
Alexander Campbell, The Christian Baptist, Feb. 2, 1824,vol. 1. no. 7, p. 164.
"'But,' say some, 'it was changed from the seventh to the first day.' Where? when? and by whom? No man can tell. No; it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned must be changed before the observance, or respect to the reason, can be changed! It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio - I think his name is Doctor Antichrist.'
First Day Observance , pp. 17, 19.
"The first day of the week is commonly called the Sabbath. This is a mistake. The Sabbath of the Bible was the day just proceeding the first day of the week. The first day of the week is never called the Sabbath anywhere in the entire Scriptures. It is also an error to talk about the change of the Sabbath from Saturday to Sunday. There is not in any place in the Bible any intimation of such a change."
The Sunday Problem , a study book of the United Lutheran Church (1923), p. 36.
"We have seen how gradually the impression of the Jewish sabbath faded from the mind of the Christian Church, and how completely the newer thought underlying the observance of the first day took possession of the church. We have seen that the Christians of the first three centuries never confused one with the other, but for a time celebrated both."
Augsburg Confession of Faith art. 28; written by Melanchthon, approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, ed. (1 91 1), p. 63.
"They [Roman Catholics] refer to the Sabbath Day, a shaving been changed into the Lord's Day, contrary to the Decalogue, as it seems.
Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!"
Dr. Augustus Neander, The History of the Christian Religion and Church Henry John Rose, tr. (1843), p. 186.
"The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a Divine command in this respect, far from them, and from the early apostolic Church, to transfer the laws of the Sabbath to Sunday."
John Theodore Mueller, Sabbath or Sunday , pp. 15, 16.
"But they err in teaching that Sunday has taken the place of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel .... These churches err in their teaching, for Scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect."
Harris Franklin Rall, Christian Advocate, July 2, 1942, p.26.
"Take the matter of Sunday. There are indications in the New Testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or to transfer the Jewish Sabbath to that day."
John Wesley, The Works of the Rev. John Wesley, A.M., John Emory, ed. (New York: Eaton & Mains), Sermon 25,vol. 1, p. 221.
"But, the moral law contained in the ten commandments, and enforced by the prophets, he [Christ] did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken .... Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other."
Dwight L. Moody
D. L. Moody, Weighed and Wanting (Fleming H. Revell Co.: New York), pp. 47, 48.
The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word 'remember,' showing that the Sabbath already existed when God Wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?"
T. C. Blake, D.D., Theology Condensed, pp.474, 475.
"The Sabbath is a part of the decalogue - the Ten Commandments. This alone forever settles the question as to the perpetuity of the institution . . . . Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand . . . . The teaching of Christ confirms the perpetuity of the Sabbath."
"Sunday is a Catholic institution, and its claims to observance can be defended only on Catholic principles . . . From beginning to end of scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first."--Catholic Press, Sydney, Australia, August, 1900.
"Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reasons for its Sunday theory, and ought logically to keep Saturday as the Sabbath."--John Gilmary Shea, in the "American Catholic Quarterly Review," January 1883.
"It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church."--Priest Brady, in an address, reported in the Elizabeth, N.J. "News" of March 18, 1903.
"Question -Have you any other way of proving that the [Catholic] Church has power to institute festivals of precept [to command holy days] ?"
"Answer -Had she not such power, she could not have done that in which all modern religionists agree with her: She could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."--Stephan Keenan, "A Doctrinal Catechism," p. 176.
"Reason and common sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday, or Catholicity and the keeping holy of Sunday. Compromise is impossible."--"The Catholic Mirror," December 23, 1893.
"God simply gave His [Catholic] Church the power to set aside whatever day or days, she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days, as holy days."--Vincent J. Kelly, "Forbidden Sunday and Feast-Day Occupations," p. 2.
"Protestants . . . accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change . . . But the Protestant mind does not seem to realize that in accepting the Bible, in observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope."--"Our Sunday Visitor," February 5, 1950.
"We hold upon this earth the place of God Almighty."--Pope Leo XIII, in an Encyclical Letter, dated June 20, 1894.
Not the Creator of the Universe, in Genesis 2:1-3,--but the Catholic Church "can claim the honor of having granted man a pause to his work every seven days"--S.C. Mosna, "Storia della Domenica," 1969, pp. 366-367.
"The Pope is not only the representative of Jesus Christ, but he is Jesus Christ Himself, hidden under veil of flesh."--"The Catholic National,"July 1895.
"If Protestants would follow the Bible, they should worship God on the Sabbath Day. In keeping the Sunday they are following a law of the Catholic Church."--Albert Smith, Chancellor of the Archdiocese of Baltimore, replying for the Cardinal, in a letter dated February 10, 1920.
"We define that the Holy Apostolic See [the Vatican] and the Roman Pontiff holds the primacy over the whole world."--A Decree of the Council of Trent, quoted in Philippe Labbe and Gabriel Cossart, 'The Most Holy Councils," Vol. 13, col. 1167.
"It was the Catholic Church which, by the authority of Jesus Christ, has transferred this rest [from the Bible Sabbath] to the Sunday . . . Thus the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] Church."--Monsignor Louis Segur, "Plain Talk about the Protestantism of Today," p. 213.
"We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday."--Peter Geiermann, CSSR, "A Doctrinal Catechism," 1957 edition, p. 50.
"We Catholics, then, have precisely the same authority for keeping Sunday holy instead of Saturday as we have for every other article of our creed, namely, the authority of the Church . . . whereas you who are Protestants have really no authority for it whatever; for there is no authority for it [Sunday sacredness] in the Bible, and you will not allow that there can be authority for it anywhere else. Both you and we do, in fact, follow tradition in this matter; but we follow it, believing it to be a part of God's word, and the [Catholic] Church to be its divinely appointed guardian and interpreter; you follow it [the Catholic Church], denouncing it all the time as a fallible and treacherous guide, which often 'makes the commandments of God of none effect' quoting Matthew 15:6] ."--The Brotherhood of St. Paul, "The Clifton Tracts," Vol. 4, tract 4, p. 15.
"The Church changed the observance of the Sabbath to Sunday by right of the divine, infallible authority given to her by her founder, Jesus Christ. The Protestant claiming the Bible to be the only guide of faith has no warrant for observing Sunday. In this matter the Seventh-day Adventist is the only consistent Protestant."--"The Catholic Universe Bulletin," August 14, 1942, p. 4.
The Catholic Christian Instructed:
Question - Has the [Catholic] church power to make any alterations in the commandments of God?
Answer -Instead of the seventh day, and other festivals appointed by the old law, the church has prescribed the Sundays and holy days to be set apart for God’s worship; and these we are now obliged to keep in consequence of God’s commandment, instead of the ancient Sabbath.
The Catholic Christian Instructed in the Sacraments, Sacrifices, Ceremonies, and Observances of the Church By Way of Question and Answer, RT Rev. Dr. Challoner, p. 204.
In the Convert’s Catechism of Catholic
Doctrine, we read:
Question - Which is the Sabbath day?
Answer - Saturday is the Sabbath day.
Question - Why do we observe Sunday instead of Saturday?
Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea, (AD 336) transferred the solemnity from Saturday to Sunday….
Question - Why did the Catholic Church substitute Sunday for Saturday?
Answer -The Church substituted Sunday for Saturday, because Christ rose from the dead on a Sunday, and the Holy Ghost descended upon the Apostles on a Sunday.
Question - By what authority did the Church substitute Sunday for Saturday?
Answer -The Church substituted Sunday for Saturday by the plenitude of that divine power which Jesus Christ bestowed upon her!
—Rev. Peter Geiermann, C.SS.R., (1946), p. 50.
In An Abridgment of the Christian
Question - How prove you that the church hath power to command feasts and holy days?
Answer -By the very act of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same church.
Question - How prove you that?
Answer - Because by keeping Sunday, they acknowledge the church’s power to ordain feasts, and to command them under sin; and by not keeping the rest [of the feasts] by her commanded, they again deny, in fact, the same power.
–Rev. Henry Tuberville, D.D. (R.C.), (1833), page 58.
In A Doctrinal Catechism:
Question - Have you any other way of proving that the Church has power to institute festivals of precept?
Answer - Had she not such power, she could not have done that in which all modern religionists agree with her. She could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority.
–Rev. Stephen Keenan, (1851), p. 174.
In the Catechism of the Council of Trent,
The Church of God has thought it well to transfer
the celebration and observance of the Sabbath to Sunday!
–p 402, second revised edition (English), 1937. (First published in 1566)
In the Augsburg Confession,
They [the Catholics] allege the Sabbath changed into Sunday, the Lord’s day, contrary to the decalogue, as it appears; neither is there any example more boasted of than the changing of the Sabbath day. Great, they say, is the power and authority of the church, since it dispensed with one of the ten commandments.—Art. 28.
In a sermon at the Council of Trent in 1562, the Archbishop of Reggia, Caspar del Fossa, claimed that the Catholic Church’s whole authority is based upon the fact that they changed the Sabbath to Sunday
“For centuries millions of Christians have gathered to worship God on the first day of the week. Graciously He has accepted this worship. He has poured out His blessings upon Christian people as they have sought to serve Him. However, as one searches the Scriptures, he is forced to recognize that Sunday is not a day of God’s appointment…
It has no foundation in Scripture, but has arisen entirely as a result of custom,” says Frank H. Yost, Ph.D. in The Early Christian Sabbath.
The Catholic Church designated Sunday as the day for corporate worship and gets full credit for the change. This Rock, the Magazine of Catholic Apologetics and Evangelization, p.8, June 1997
The one commandment that begins with “Remember" has been forgotten, the 4th commandment, the Sabbath, 7th day.
Exod. 20  Remember the sabbath
day, to keep it holy.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.