One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel òÂãÇú éÄùÒÀøÈàÅì
God has His own calendar
We are now in the 1st month Nisan / ha Aviv, 5th day
Today we use the Gregorian calendar from Pope Gregory, from the 1500’s
April 9, 2011
April - The traditional etymology is from the Latin aperire, "to open," in allusion to its being the season when trees and flowers begin to "open," which is supported by comparison with the modern Greek use of ἁνοιξις (opening) for spring.
Since some of the Roman months were named in honor of divinities, and as April was sacred to Venus, the Festum Veneris et Fortunae Virilis being held on the first day, it has been suggested that Aprilis was originally her month Aphrilis, from her Greek name Aphrodite (Aphros), or from the Etruscan name Apru.
Jacob Grimm suggests the name of a hypothetical god or hero, Aper or Aprus.
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
**Reminder: Monday night was the New Moon, New Year, ha Aviv / Nisan
Before we start, first a short review of the dates of Spring Feasts and Holy Days again:
It seems I can never review these days early enough for you, this is the 6th time.
Here are some approximate 2011 dates for these days, this is the best can do at this time.
**Remember, all 2011 dates I give you start in the *evening before*
Looks like these might be the dates; if dates change we will inform you:
Passover will be on Monday April 18th, then the First day of the Feast of Unleavened Bread will be Tuesday, April 19th, a Sabbath
Monday, the 25th of April, will be the last day of the Feast of Unleavened Bread, a Sabbath
The Feast of Weeks (a Sabbath) will be Sunday June 12th
I explain the Sabbath each week
This is how simple it is:
The Sabbath is the 4th Commandment of the covenant given to us at Mount Sinai in the 3rd month, Sivan
Exod. 20  Remember the Sabbath day, to keep it holy.
Ex. 20  Remember the Sabbath day, to keep it holy.
zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, still, think on, well.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the sabbath of Yehovah thy God:
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
Isa. 58  If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,
1 - not doing thine own ways,
2 - nor finding thine own pleasure,
3 - nor speaking thine own words:
 Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
Lev. 23  Six days shall work be done: but the seventh day is the Sabbath of rest, an "holy convocation"; ye shall do no work therein: it is the Sabbath of Yehovah in all your dwellings.
DwellingîåùÑá môshâv - seat, assembly, dwelling-place, dwelling, your situation, location, (at) time of dwelling
The Sabbath is a "holy convocation"
î÷øà miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal
÷ãùÑ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness
Buying and selling is evil on the Sabbath
Neh. 13  There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
*** The last 4 weeks Topics were:
March 12th, 2011 - Counting the Cost again
March 19th, 2011 – False People among us
March 26, 2011, “HEAR” the parable of the sower AGAIN!
April 5, 2011, “Do you really know” what born again means?
“Do you really know” what being converted is?
Passover is coming again and I always ask these questions lest we have false brothers and sisters among us and the Passover is polluted with sin.
Amazingly, we lost people since I gave these 4 last teachings
Here are some of my questions for the 4th time:
Have you been "joined" to the Yehovah yet?
Did you take hold of the Yehovah’s Covenant yet?
Are you sojourning among the people of the God of Israel truly?
Yehovah’s covenant is like His marriage contract – binding!
Sin in the camp found out and judgment executed
There are always “hidden rebels” (they think) somewhere in the camp and surely they will be found out.
Num.32  …you have sinned against Yehovah, and be sure “your sin will find you out”.
Even after people have seen Yehovah, they still want to do "their own thing". Some want to serve God "their own way".
Nadab, and Abihu
Exod. 6  And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
he said unto Moses, Come up unto Yehovah, thou, and
Aaron, Nadab, and Abihu, and
seventy of the elders of Israel; and worship ye afar off.
 And Moses alone shall come near Yehovah: but they shall not come nigh; neither shall the people go up with him.
 And Moses came and told the people all the words of Yehovah, and all the judgments: and all the people answered with one voice, and said, All the words which Yehovah hath said will we do.
 And Moses wrote all the words of Yehovah, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto Yehovah.
 And Moses took half of
the blood, and put it in basons; and half of the blood he sprinkled on the altar.
 And he took the book of the covenant, and read in the audience of the people: and they said, All that Yehovah hath said will we do, and be obedient.
 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which Yehovah hath made with you concerning all these words.
 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
Yehovah said unto Moses, Come up to me into the
mount, and be there: and I will give thee tables of
stone, and a law, and commandments which I have written; that thou mayest teach them.
 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
 And Moses went up into the mount, and a cloud covered the mount.
 And the glory of Yehovah abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
 And the sight of the glory of Yehovah was like devouring fire on the top of the mount in the eyes of the children of Israel.
 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
After seeing God, Nadab and Abihu offered strange fire before Yehovah
Lev. 10  And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before Yehovah, which he commanded them not.
there went out fire from Yehovah, and devoured them,
and they died before Yehovah.
 Then Moses said unto Aaron, This is it that Yehovah spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
 So they went near, and carried them in their coats out of the camp; as Moses had said.
 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which Yehovah hath kindled.
 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of Yehovah is upon you. And they did according to the word of Moses.
Our testimony lives on after we die and is told.
Num. 3  And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
 And Nadab and Abihu died before Yehovah, when they offered strange fire before Yehovah, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
Num. 26  And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.  And Nadab and Abihu died, when they offered strange fire before Yehovah.
1Chr. 24  Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.  But Nadab and Abihu died before their father, and had no children: therefore Elezar and Ithamar executed the priest's office.
Other rebels in the camp (also among the leaders)
Korah, Dathan and Abiram, and On - took men: two hundred and fifty princes of the assembly, famous in the congregation, men of renown
Now Korah, the son of Izhar,
the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth,
sons of Reuben, took men:
 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and Yehovah is among them: wherefore then lift ye up yourselves above the congregation of Yehovah?
when Moses heard it, he fell upon his face:
 And he spake unto Korah and unto all his company, saying, Even to morrow Yehovah will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
do; Take you censers, Korah, and all his company;
 And put fire therein, and put incense in them before Yehovah to morrow: and it shall be that the man whom Yehovah doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of Yehovah, and to stand before the congregation to minister unto them?
 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
 For which cause both thou and all thy company are gathered together against Yehovah: and what is Aaron, that ye murmur against him?
 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
Moses was very wroth, and said unto Yehovah, Respect not thou their offering: I have
not taken one ass from them, neither have I hurt one
 And Moses said unto Korah, Be thou and all thy company before Yehovah, thou, and they, and Aaron, to morrow:
 And take every man his censer, and put incense in them, and bring ye before Yehovah every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of Yehovah appeared unto all the congregation.
And Yehovah spake unto
Moses and unto Aaron, saying,
 Separate yourselves from among this congregation, that I may consume them in a moment.
 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
 And Yehovah spake unto Moses, saying,
 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
 And Moses said, Hereby ye shall know that Yehovah hath sent me to do all these works; for I have not done them of mine own mind.
 If these
men die the common death of all men, or if they be visited after the visitation
of all men; then Yehovah hath not sent me.
 But if Yehovah make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked Yehovah.
it came to pass, as he had made an end of speaking all these words, that the
ground clave asunder that was under them:
 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
 And there came out a fire from Yehovah, and consumed the two hundred and fifty men that offered incense.
Yehovah spake unto Moses,
 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before Yehovah, therefore they are hallowed: and they shall be a sign unto the children of Israel.
 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before Yehovah; that he be not as Korah, and as his company: as Yehovah said to him by the hand of Moses.
 But on the morrow all the congregation of the
children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of Yehovah.
 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of Yehovah appeared.
 And Moses and Aaron came before the tabernacle of the congregation.
And Yehovah spake unto
 Get you up from among this congregation, that I may consume them as in a moment.
And they fell upon their faces.
Moses said unto Aaron, Take a censer, and put fire
therein from off the altar, and put on incense, and go quickly unto the
congregation, and make an atonement for them: for
there is wrath gone out from Yehovah; the plague is
 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
 And he stood between the dead and the living; and the plague was stayed.
 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Again, our testimony lives on after we die and is told.
Num. 26  And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yehovah:
 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
 Notwithstanding the children of Korah died not.
Deut. 11  And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
Pss. 106  The earth opened and swallowed up Dathan, and covered the company of Abiram.
Jude 1  Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Korah)
Our testimonies live on after we die and is told.
The angels that sinned
Time of Noah, the flood
Sodom and Gomorrha
Time of Lot
Balaam the son of Bosor
Rev. 12  And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
prevailed not; neither was their place found any more in heaven.
 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
2 Pet. 2
 But there were false prophets also among the people, even as
there shall be false teachers among you, who privily
shall bring in damnable heresies, even denying Yehovah
that bought them, and bring upon themselves swift destruction.
 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
delivered just Lot, vexed with the filthy
conversation of the wicked:
 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
 Yehovah knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities
angels, which. are greater in power and might, bring not railing accusation
against them before Yehovah.
 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor,
who loved the wages of unrighteousness;
 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
 For if after they have escaped the pollutions of the world through the knowledge of Lord and Saviour Yeshua the Messiah, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Jude, the servant of Yeshua the Messiah,
and brother of James, to them that are sanctified by God the Father, and
preserved in Yeshua the Messiah
 Mercy unto you, and peace, and love, be multiplied.
 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Yeshua the Messiah - Yeshua Messiah.
 I will therefore put you in remembrance, though ye once knew this, how that Yehovah, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
as Sodom and Gomorrha,
and the cities about them in like manner, giving themselves over to
fornication, and going after strange flesh, are set forth for an example,
suffering the vengeance of eternal fire.
 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, Yehovah rebuke thee.
 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. (Korah)
These are spots in your feasts of charity, when they feast with you, feeding
themselves without fear: clouds they are without water, carried about of winds;
trees whose fruit withereth, without fruit, twice
dead, plucked up by the roots;
 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, Yehovah cometh with ten thousands of his saints,
 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Yeshua the Messiah ;
 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
 These be they who separate themselves, sensual, having not the Spirit.
 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
 Keep yourselves in the love of God, looking for the mercy of our Lord Yeshua the Messiah unto eternal life.
 And of some have compassion, making a difference:
 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
 To the only wise God our Saviour, (the Word made flesh - Yeshua the Messiah) be glory and majesty, dominion and power, both now and ever. Amen.
Other rebels in the camp found out
Again, our testimony lives on after we die and is told.
Ananias, with Sapphira
 But a certain man named Ananias, with Sapphira
his wife, sold a possession,
 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
 And the young men arose, wound him up, and carried him out, and buried him.
 And it was about the space of three hours after, when his wife, not knowing
what was done, came in.
 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
 And great fear came upon all the church, and upon as many as heard these things.
****What more can I say about “Judas”, he betrayed Yeshua****
These are just a few of the rebels that thought they were hiding in the camp.
They forgot God see all. God waits and sees if they will repent, if not, He let’s sin ripen, then he executes judgment.
1 Cor. 10  Wherefore let him that thinketh he standeth take heed lest he fall.
It is good to always examine ourselves and prove all things
2 Cor. 13  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Yeshua the Messiah is in you, except ye be reprobates?
1 Thes. 5  Prove all things; hold fast that which is good.
Don’t separate yourself from the flock, the wolf is out there
Matt. 24  But he that shall endure unto the end, the same shall be saved.