One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931 - or 615 591-9820
Email: ministermalachi@comcast.net
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Let’s pray
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Today we use the Gregorian calendar from Pope Gregory; from
the 1500’s
Today is December 23, 2017 - in the 21 Century
December - the tenth month - now it is the 12th month
Middle English decembre
Old French decembre
Latin december "tenth month"
Latin decem "ten" + -ber (adj. suffix)
December had 30
days, until Numa when it had 29 days, until Julius when it became 31 days long.
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We acknowledge God’s calendar
We are
now in the 10th
month of God, called – Teveth, 4th day
Esth.2 [16] So Esther was taken unto king Ahasuerus into his house royal in the
tenth month, which is the month Tebeth, טֵבֵת in the seventh year of his reign.
--------------------------
My
ministry is a teaching ministry to bring up topics in the Bible that have never
been discussed or mentioned in your life.
They
have been deleted from your knowledge. You haven’t a clue they are missing.
I will
try to undelete them for you.
-----------
For your
convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them
on my site at: http://oneinmessiah.net/subjects.htm
You can hear them
on my site at http://oneinmessiah.net/av.htm
You can watch them
on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s
at http://oneinmessiah.net/mp3s.htm for your mp3 players.
---------------------
Join us on Paltalk in our room, in the Christian section - One in Messiah Congregation Shabbat room
Download at http://Paltalk.com - it's free! Email me and give
me your paltalk nic and I will
invite you in the room.
We stream on real player live at 12 noon at: mms://97.89.83.34:8086
Also I would love to
come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Schedule me in.
Interested? Click here: http://oneinmessiah.net/ScheduleMe
------------------------------
The Winter Solstice was
Thursday, December 21, 2017 at 10:28am CDT in the Northern Hemisphere and June 20 or 21 in the
Southern.
We are
officially in the winter season
-----------------------------------------
“Tis the season to do all the made-up holidays or not”
Once Upon A Time, Christmas Was Banned, outlawed in 1659 in America
Go watch the History channel’s “Christmas unwrapped program”
https://www.youtube.com/watch?v=XSQYX-OB1Rs
It was at this link above, if not look it up on Google
Then Pope Gregory’s
New Year 2018
-------------------------------
Some X mass cheer or not:
SAN FRANCISCO - FBI: Officials have stopped a man who they say was
plotting a terror attack in San Francisco over the holidays. The 26-year-old
reportedly stated that "Christmas was the perfect day" for a terror attack in San
Francisco and "did not need an escape plan because he was ready to
die."
The NYPD had already
announced it was stepping up security around churches for Christmas Eve and Christmas Day
YORK – The elderly woman, the second defendant in a case where she and her 80-year-old husband were
allegedly transporting $336,000 worth of marijuana they said was intended as Christmas gifts, has not
been jailed.
Hundreds of Muslims Storm Coptic Church in Egypt...
Smash Contents, Assault Christians...
Terror Attack in Pennsylvania State Capital? Pennsylvania man targets
police officers in string of shootings; one injured, suspect killed
--------------
Today’s Topic:
What is a possible time Yeshua the Messiah may have been born?
Remember, this is not a fact
Here are some scriptures to consider as a possibility of Yeshua’s birth.
While much of the world celebrates the birth of Yeshua the Messiah - Jesus the Christ on the 25th of December, which is wrong, can the actual day of Yeshua's birth be determined from scripture? Not really
Some people say spring, some say winter
Let’s explore one possibility:
The first passage we will consider
begins with the father of John the Baptist, Zacharias:
Luke 1:5 There was in the days of Herod, the king of Judaea, a
certain priest named Zacharias, of the course of Abia: and his wife was of
the daughters of Aaron, and her name was Elisabeth.
Luke 1:8 And it came to pass, that while he executed the priest's
office before God in the order of his course,
... [9] According to the custom of the priest's office, his lot was to burn
incense when he went into the temple of Yehovah.
Luke 1:23 And it came to pass, that, as soon as the days of his
ministration were accomplished, he departed to his own house.
Luke 1:24 And after those days his wife
Elisabeth conceived,
The clue given to us here is that Zacharias was of the
"course" of Abia.
The 24 Courses of the Temple Priesthood
King David on God's instructions
divided the sons of Aaron into 24 groups to setup a schedule by which the
Temple of Yehovah could be staffed with priests all
year round in an orderly manner. After the 24 groups of priests were
established, lots were drawn to determine the sequence in which each group
would serve in the Temple.
1 Chr.23:[6] And
David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
That sequence is as follows: 1 Chr.
24:1-6 - the divisions of the sons of Aaron.
1 Chr. 24: 7-19
1 Chr 24:7 |
1. Jehoiarib |
2. Jedaiah |
1 Chr 24:8 |
3. Harim |
4. Seorim |
1 Chr 24:9 |
5. Malchijah |
6. Mijamin |
1 Chr 24:10 |
7. Hakkoz |
8. Abijah |
1 Chr 24:11 |
9. Jeshuah |
10. Shecaniah |
1 Chr 24:12 |
11. Eliashib |
12. Jakim |
1 Chr 24:13 |
13. Huppah |
14. Jeshebeab |
1 Chr 24:14 |
15. Bilgah |
16. Immer |
1 Chr 24:15 |
17. Hezir |
18. Aphses |
1 Chr 24:16 |
19. Pethahiah |
20. Jehezekel |
1 Chr 24:17 |
21. Jachim |
22. Gamul |
1 Chr 24:18 |
23. Delaiah |
24. Maaziah |
1 Chr 24:19 These
were the orderings of them in their service to come into the house of Yehovah, according to their manner, under Aaron their father, as Yehovah God of Israel had commanded him.
Now each one of the 24 "courses" of
priests would begin and end their service in the Temple on the Sabbath, a tour
of duty being for one week.
2 Chr. 23:[8]
So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that
were to come in on the sabbath, with
them that were to go out on the Sabbath: for Jehoiada the priest dismissed not the courses.
On three occasions during the year, all
the men of Israel were required to travel to Jerusalem for feasts of Yehovah, so on those occasions all the priests would be needed in
the Temple to accommodate the crowds. Those three feasts were Unleavened Bread,
Feast of Weeks, and Tabernacles
Deut 16:[16] Three times in a year shall all thy males appear before Yehovah thy God in the place which he shall choose; in the feast of
unleavened bread, and in the feast of weeks, and in the feast of tabernacles:
and they shall not appear before Yehovah empty:[17] Every man shall give as he is able,
according to the blessing of Yehovah thy God
which he hath given thee.
The Yearly Cycle of Service in the Temple
God's calendar begins in the spring,
during the month of ha Aviv / Nisan, so the first "course" of
priests, would be that of the family of Jehoiarib, who would serve for seven days.
The second week would then be the
responsibility of the family of Jedaiah. The third week would be the feast of Unleavened Bread, and
all priests would be present for service.
Then the schedule would resume with the
third course of priests, the family of Harim. By this plan, when the 24th course was completed, the
general cycle of courses would repeat.
This schedule would cover 51 weeks or
357 days, enough for the lunar calendar (about 354 days).
So, in a period of a year, each group
of priests would serve in the Temple twice on their scheduled course, in
addition to the 3 major feasts, for a total of about five weeks of duty.
The Conception of John the Baptist
Now back to Zacharias, the father of
John the Baptist.
Luke 1:23 And it
came to pass, that, as soon as the days of his ministration were accomplished,
he departed to his own house.
Luke 1:24 And
after those days his wife Elisabeth conceived
Beginning with the first month, ha Aviv /
Nisan, in the spring (March-April), the schedule of the priest's courses would
result with Zacharias serving during the 10th week of the year. This is because
he was a member of the course of Abia (Abijah), the
8th course, and both the Feast of Unleavened Bread (15-21 ha Aviv / Nisan) and
Pentecost (6 Sivan) would have occurred before his scheduled duty. This places
Zacharias' administration in the Temple as beginning on the second Sabbath of
the third month, Sivan (May-June).
|
1st Month |
2nd Month |
3rd Month |
Ha Aviv - Nisan |
Zif |
Sivan |
|
First |
Jehoiarib (1) |
Seorim (4) |
All Priests |
Second |
Jedaiah (2) |
Malchijah (5) |
Abijah (8) |
Third |
All Priests |
Mijamin (6) |
Jeshuah (9) |
Fourth |
Harim (3) |
Hakkoz (7) |
Shecaniah (10) |
Having completed his Temple service on
the third Sabbath of Sivan, Zacharias returned home and soon conceived his son
John. So John the Baptist was probably conceived shortly after the third
Sabbath of the month of Sivan.
The Conception of Yeshua
Now the reason that the information about John is important
is because according to Luke, Yeshua was conceived by the
Holy Spirit in the sixth month of Elisabeth's pregnancy:
Luke 1:24 And
after those days his wife Elisabeth conceived, and hid herself five months,
Luke 1:26 And in the sixth month
the angel Gabriel was sent from God unto a city of Galilee, named
Nazareth,
Note that verse 26 above refers to the
sixth month of Elisabeth's pregnancy, not Elul, the sixth month of the Hebrew
calendar, and this is made plain by the context of verse 24 and again in verse
36:
Luke 1:36 And, behold, thy cousin Elisabeth, she hath also conceived
a son in her old age: and this is the sixth month with her, who was called
barren.
Now working from the information about
John's conception late in the third month, Sivan, and advancing six months, we
arrive late in the 9th month of Kislev (Nov-Dec) for the time frame for the conception of Yeshua.
The Birth of John the Baptist
Based on a conception shortly after the
third Sabbath of the month of Sivan, projecting forward an average term of
about 10 lunar months (40 weeks), we arrive in the month of ha Aviv / Nisan. It
would appear that John the Baptist may have been
born in the middle of the month, which would coincide with Passover and the
Feast of Unleavened Bread.
So then, the Feast of Unleavened Bread
begins on the 15th day of the 1st month, Aviv / Nisan, and this is a likely
date for the birth of John the Baptist.
The Birth of Yeshua the Messiah
Since Yeshua
/Jesus was conceived six months after John the Baptist, and we have established
a likely date for John's birth, we need only move six months farther down the
calendar to arrive at a likely date for the birth of Yeshua, from the 15th day of the 1st. month, ha Aviv /
Nisan, we go to the 15th day of the 7th month, ha Ethanim.
What do we find on that date? It is the
feast of Tabernacles! The 15th day of ha Ethanim begins the third and last feast of the year to which all
the men of Israel were to gather in Jerusalem for Temple services.
Lev 23:34[34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the
feast of tabernacles for seven days unto Yehovah.
Immanuel - God with us
Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a
virgin shall conceive, and bear a son, and shall call his name Immanuel.
Immanuel means "God with us". The Son of God had come to dwell with, or tabernacle on earth with His people.
Matt.1 [23] Behold, a virgin shall be with child, and shall bring forth
a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
John 1:14 And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only begotten of the Father,) full of
grace and truth.
--------
The Feast of Tabernacles is for 7 days and an eight day is
added - Lev 23:
[34] Speak unto the children of
Israel, saying, The fifteenth day of
this seventh month shall be the feast of tabernacles for seven days unto
Yehovah.
[35] On the first day shall be an
holy convocation: ye shall do no servile work therein.
[36] Seven days ye shall offer an offering made by fire unto Yehovah: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering
made by fire unto Yehovah: it is a
solemn assembly; and ye shall do no servile work therein.
[39] Also in the fifteenth day
of the seventh month, when ye have gathered in the fruit of the land, ye shall
keep a feast unto Yehovah seven
days: on the first day shall be a Sabbath,
and on the eighth day shall be a Sabbath.
[40] And ye shall take you on the first day the boughs of goodly trees,
branches of palm trees, and the boughs of thick trees, and willows of the
brook; and ye shall rejoice before Yehovah your God seven days.
[41] And ye shall keep it a feast unto Yehovah seven days in the year.
It shall be a statute for ever in your
generations: ye shall celebrate it in the seventh month.
[42] Ye shall dwell in booths seven days; all that are Israelites born
shall dwell in booths:[43] That your generations may know that I made
the children of Israel to dwell in booths, when I brought them out of the land
of Egypt: I am Yehovah your
God.
Eight days? One thought is - It may be because an Hebrew
infant was dedicated to God by performing circumcision on the eighth
day after birth?
Luke 2:21 And when eight days were accomplished for the circumcising of the
child, his name was called Yeshua, which
was so named of the angel before he was conceived in the womb.
So the infant Yeshua would have been circumcised on the eighth and last
day of the Feast of Tabernacles, a Sabbath day. The last great day of the feast
of Tabernacles is called Shemini Atzeret.
In Conclusion:
If you have followed the above
reasoning, based on the scriptural evidence, a case can seemingly be made that Yeshua the Messiah was born on the 15th day of the month of ha Ethanim, on the first day of the Feast of Tabernacles, which
corresponds to the September - October timeframe of our present calendar.
month |
Begins
the |
John
the Baptist |
Yeshua |
1. ha Aviv / Nisan |
March-April |
Birth of John |
4 |
2. Zif |
April-May |
|
5 |
3. Sivan |
May-June |
Conception
of John |
6 |
4. no name |
June-July |
1 |
7 |
5. no name |
July-August |
2 |
8 |
6. Elul |
August-September |
3 |
9 |
7. ha Ethanim |
September-October |
4 |
Birth of
Jesus |
8. Bul |
October-November |
5 |
|
9. Chisleu / Chislev |
November-December |
6 |
Wrong conception
of Yeshua |
10. Tebeth / Tevet |
December-January |
7 |
|
11. Shebat / Shevat |
January-February |
8 |
|
12. Adar |
February-March |
9 |
Tabernacles Future Fulfillment
It is also interesting to note that Tabernacles
was a feast on the ingathering of the Harvest
Exod.23 [16] And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou
hast gathered in thy labours out of the field.
Exod.34 [22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
If Yeshua's first coming was on the 15th of ha Ethanim, the first day of Tabernacles, then it is quite reasonable to
presume that the harvest of this earth, the ingathering of the second coming of
Yeshua the Messiah, will also occur on precisely the same date.
One problem with this possibility above is the
verses below; they do not say it was a feast:
Luke 2
[1] And it came to pass in those
days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
[2] (And this taxing was first made when Cyrenius was governor of Syria.)
[3] And all went to be taxed, every
one into his own city.
[4] And Joseph also went up from Galilee, out of the city of Nazareth,
into Judaea, unto the city of David, which is called Bethlehem; (because he was
of the house and lineage of David:)
[5] To be
taxed with Mary his espoused wife, being great with child.
[6] And so it was, that, while
they were there, the days were accomplished that she should be delivered.
[7] And she brought forth her
firstborn son, and wrapped him in swaddling clothes, and laid him in a manger;
because there
was no room for them in the inn. (Some say it
was because of the feast, this is implied)
[8] And there were in the same country
shepherds abiding in the field, keeping watch over their flock by night.
Shepherds always watch over
their flock – spring or winter etc…
[9] And, lo, the angel of the Lord came upon them, and the glory of the
Lord shone round about them: and they were sore afraid.
[10] And the angel said unto them, Fear not: for, behold, I bring you
good tidings of great joy, which shall be to all people.
[11] For unto you is born this day in the
city of David a Saviour, which
is Christ the Lord.
[12] And this shall be a sign unto you; Ye
shall find the babe wrapped in swaddling clothes, lying in a manger.
[13] And suddenly there was with the angel a multitude of the heavenly
host praising God, and saying,
[14] Glory to God in the highest, and on earth peace, good will toward
men.
[15] And it came to pass, as the angels were gone away from them into
heaven, the shepherds said one to another, Let us now go even unto Bethlehem,
and see this thing which is come to pass, which the Lord hath made known unto
us.
[16] And they came with haste, and found Mary, and Joseph, and the babe
lying in a manger.
[17] And when they had seen it, they made known abroad the saying which
was told them concerning this child.
[18] And all they that heard it wondered at those things which were told
them by the shepherds.
[19] But Mary kept all these things, and pondered them in her heart.
[20] And the shepherds returned, glorifying and praising God for all the
things that they had heard and seen, as it was told unto them.
[21] And when eight days were accomplished for the circumcising of the
child, his name was called Yeshua, which
was so named of the angel before he was conceived in the womb.
However, we do see from the verses above, all the manger scenes
are wrong, it was the shepherds with the baby Yeshua, not the 3 wise men. Also it never says “3”
wise men in scripture, oh well….
Simply put, scripture is
not clear on this topic and to point to a date as fact, would be a lie.
Here is some Catholic info:
The name
'Christmas' comes from the Mass of Christ (or Jesus). Catholic - A Mass service (which is
sometimes called Communion or Eucharist) the 'Christ-Mass' service was the only
one that was allowed to take place after sunset (and before sunrise the next
day), so people had it at Midnight. So we get the name Christ-Mass.
The first recorded
date of Christmas being celebrated on December 25th was possibility 336AD,
during the time of the Roman Emperor Constantine (he was the first pseudo
Christian Roman Emperor).
A few years later,
Pope Julius I officially declared that the birth of Jesus would be celebrated
on the 25th December – Catholic connection
Many Orthodox and
Coptic Churches still use the Julian calendar and so celebrate Christmas on the
7th January (known as little Christmas) - which is when December 25th would
have been on the Julian calendar.
------------------
This is only a thought on this subject. No one knows for
sure…
The thoughts above are presented as a possibility of the
birth of Messiah Yeshua, not a fact.
Again, no one knows exactly.
One thing we do know for sure it is not Dec.
25. J
------------------------------------------
Remember:
Tis’ the season to be pagan
Beware of the "false image" of love
Beware of "false feelings and emotions"
These
pagan feasts bring on false
loneliness, depression, suicide and oh yes, debt.
----------------
X mass is coming again
Once upon a time, X mass was banned in 1659 in America
-----------------------
In closing: Be safe
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
I will explain the Sabbath again
quickly, if needed.
The Sabbath is not "a
service" for an hour and a half, but the Sabbath is a "whole 24 hr. day" to the
God of Israel, the 4th Commandment.
The Sabbath is not every day
Scriptures
says: Exod.20 [10] But the seventh day is the sabbath of Yehovah thy God:
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy
manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is
within thy gates:
[11] For
in six days Yehovah made
heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
The word Sabbath is "60 times" in the
Gospels and letters
Question: S0 why are we
here today?
Answer: We were told to remember the Sabbath Day to keep it holy
The Sabbath is the 4th Commandment and
part of the “covenant” given to us at Mount Sinai in the 3rd month,
Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it
holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the Sabbath of Yehovah thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant,
nor thy cattle, nor thy stranger that is within thy
gates:
[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested
the seventh day: wherefore Yehovah blessed the Sabbath day, and hallowed it.
--------
Lev. 23 [1] And Yehovah spake unto Moses,
saying,[2] Speak unto the children of Israel, and say unto them,
Concerning the feasts of Yehovah, which ye shall proclaim to be holy
convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall
do no work therein: it is the sabbath of Yehovah in all
your dwellings.
Within
your gates - in all your dwellings
Unto this day, some people are still
breaking the 4th commandment each week by not keeping the Sabbath as
it is described above.
I shall
again define a few words for you:
Remember
זכר zâkar - zaw-kar' - A primitive root;
properly to mark (so as to be recognized), that is, to
remember; by implication to mention; make mention of, be
mindful, recount, record (-er), remember, make to be remembered, bring (call, come,
keep, put) to (in) remembrance, still, think on, well.
----------
Holy Convocation
מקרא miqra: convocation, convoking, reading, a calling together, sacred
assembly, something called out, that is, a public meeting (the
act, the persons, or the place); also a rehearsal
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated,
hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness,
apartness, sacredness, holiness
----------
No Servile work - melakat avodah מְלֶאכֶת
עֲבֹדָה
עֲבֹדָה avodah - work of any kind: act, bondservant, labor, service, tillage, work
מְלֶאכֶת melakat – occupation
------------
Dwelling
משׁב/מושׁב môshâv - seat, assembly, dwelling-place, dwelling, your situation, location, (at) time of dwelling