One in Messiah Congregation ÷ÌÈäÈì
àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel - òÂãÇú
éÄùÒÀøÈàÅì
All welcome
Shabbat Shalom
Let’s Pray
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My ministry is a teaching ministry to bring up
topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge.
-----------------
Today we use the Gregorian calendar (from Pope Gregory,
1500's) December 11th, 2010
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We restore God’s calendar
God has His own calendar that has been deleted from our lives
Today is the 4th day of the tenth month called Tevet (Tavat)
Esth.2 [16] So
Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in
the seventh year of his reign.
áÌÇçÉãÆùÑ
äÈòÂùÒÄéøÄé, äåÌà-çÉãÆùÑ èÅáÅú
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For your convenience, all my studies
may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them
on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them
on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk
at your congregation, school or home on the Hebrew roots of your faith from the
Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
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Before we start this Sabbath, I
always feel I need to mention that the Sabbath is not "a service" for an hour and a half, but the Sabbath is a "whole 24 hr. day" to
the God of Israel.
Question: S0 why are we
here today?
Answer: We were told to
remember the Sabbath Day to keep it holy
The 4th Commandment is a part of the “covenant” given to us
at Mount Sinai in the 3rd month, Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy
work:
[10] But the seventh day is the Sabbath of
Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy
daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger
that is within thy gates:
[11] For in six days Yehovah made heaven and
earth, the sea, and all that in them is, and rested the seventh day: wherefore
Yehovah blessed the Sabbath day, and hallowed it.
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Lev. 23 [1] And Yehovah spake unto Moses, saying,[2] Speak unto the children
of Israel, and say unto them,
Concerning the feasts of
Yehovah, which ye shall proclaim to be holy
convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is
the sabbath of Yehovah in all your dwellings.
Within your gates - in all your dwellings
Unto this day, some people are still
breaking the 4th commandment each week by not keeping the Sabbath as
it is described above.
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I shall again define a few words:
Remember
æëø zâkar - zaw-kar' - A primitive root; properly to mark (so
as to be recognized), that is, to remember; by implication to mention; make
mention of, be mindful, recount, record
(-er), remember, make to be remembered, bring
(call, come, keep, put) to (in) remembrance, still, think on, well.
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Holy Convocation
î÷øà miqra: convocation, convoking,
reading, a calling together, sacred assembly, something called out, that
is, a public meeting (the act, the persons, or the place); also a
rehearsal
÷ãùÑ kodesh: a
sacred place or thing; consecrated, dedicated, hallowed, holiness, saint,
sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness
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Dwelling
îùÑá/îåùÑá môshâv - seat, assembly, dwelling-place, dwelling,
your situation, location, (at) time of
dwelling
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Remember, “tis the season
to be pagan” is all around us, beware!
Beware of the false image of love and the false feelings and
emotions that run wild. These pagan
feasts bring on loneliness, depression and suicide and oh yes, debt for years
to come.
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This is a
"call out, a cry" to the world:
Again we, at our congregation, that fear Yehovah speak often one
to another, are amazed we can’t find anyone that follower these six simple
beliefs of our faith.
Here are the six simple beliefs I selected for this study. There
are many others I could have mentioned.
1
- The 7th day Sabbath
2
- Feasts of Yehovah in the right months and keep the 7 extra Sabbaths in them
3
- Use God’s calendar with the right scriptural names for His months
4
- In English, read the KJV as the text
5
– Yeshua said call no one rabbi, your master – We don’t, why do you?
6
- Yeshua is the Messiah, the Word of God made flesh - God manifested in the
Flesh
Why is this
so hard?
Just 2 of
these 6 beliefs in our faith separate us from most congregations.
----------------
I believe
the adding and diminishing from the Word of God over
thousands of years continues to be the "root" cause
all the problems we face today.
Deut. 4 [2] Ye shall not add unto the word which I
command you, neither shall ye diminish ought from it, that ye may keep
the commandments of the LORD your God which I command you.
ìÉà úÉñÄôåÌ,
òÇìÎäÇãÌÈáÈø àÂùÑÆø àÈðÉëÄé îÀöÇåÌÆä àÆúÀëÆí, åÀìÉà
úÄâÀøÀòåÌ, îÄîÌÆðÌåÌÎÎìÄùÑÀîÉø, àÆúÎîÄöÀåÉú éÀäåÈä àÁìÉäÅéëÆí, àÂùÑÆø
àÈðÉëÄé, îÀöÇåÌÆä àÆúÀëÆí
Deut.12 [32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
àÅú
ëÌÈìÎäÇãÌÈáÈø, àÂùÑÆø àÈðÉëÄé îÀöÇåÌÆä àÆúÀëÆíÎÎàÉúåÉ úÄùÑÀîÀøåÌ, ìÇòÂùÒåÉú: ìÉàÎúÉñÅó òÈìÈéå, åÀìÉà
úÄâÀøÇò îÄîÌÆðÌåÌ
Prov.30 [6] Add thou not unto his words,
lest he reprove thee, and thou be found a liar.
àÇì-úÌåÉñÀóÌÀ òÇì-ãÌÀáÈøÈéå
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Last
week my wife and I were in Arizona, we meet a orthodox man who wanted to give
us a Chanukkah menorah, which is not scriptural, we declined to take it which
lead to a loud discussion. J
He
told us we “can’t know” the TaNaK (liar) without teaching rabbis - very sad, brainwashed reasoning.
Well, we were told in TaNaK:
[10]
If thou shalt hearken unto the voice of Yehovah thy God, to keep his
commandments and his statutes which are written in this book of the law, and if
thou turn unto Yehovah thy God with all thine heart, and with all thy soul.
[11]
For this commandment which I command thee this day, it
is not hidden from thee, neither is it far off.
[12]
It is not in heaven, that thou shouldest
say, Who shall go up for us to heaven, and bring it unto us, that we may hear
it, and do it?
[13] Neither is it beyond the sea, that thou shouldest
say, Who shall go over the sea for us, and bring it unto us, that we may hear
it, and do it?
[14]
But the word is very nigh unto thee, in thy mouth, and
in thy heart, that thou mayest do it.
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[15]
See, I have set before thee this day life and good, and death and evil;
[16]
In that I command thee this day to love Yehovah thy God, to walk in his ways,
and to keep his commandments and his statutes and his judgments, that thou
mayest live and multiply: and Yehovah thy God shall bless thee in the land
whither thou goest to possess it.
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Paul explains these scriptures well
in his letter to the Romans - Rom. 10
[1]
Brethren, my heart's desire and prayer to God for Israel is that they might be
saved.
[2]
For I bear them record that they have a zeal of God, but not according to
knowledge
[3]
For they being ignorant of God's righteousness, and going about to establish
their own righteousness, have not submitted themselves unto the righteousness
of God.
[4] For Messiah is the end of the law for righteousness to every one that
believeth.
[5]
For Moses describeth the righteousness which is of the law, That the man which
doeth those things shall live by them.
[6] But the righteousness which is of faith speaketh on this wise, Say not in
thine heart, Who shall ascend into heaven? (that is, to bring Messiah down from
above:)
[7]
Or, Who shall descend into the deep? (that is, to bring up Messiah again from
the dead.)
[8]
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:
that is, the word of faith, which we preach;
[9] That if thou shalt confess with thy mouth the Lord Yeshua, and shalt
believe in thine heart that God hath raised him from the dead, thou shalt be
saved.
[10]
For with the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation.
[11]
For the scripture saith, Whosoever believeth on him shall not be ashamed.
[12]
For there is no difference between the Jew and the Greek: for the same Lord over
all is rich unto all that call upon him.
[13]
For whosoever shall call upon the name of the Lord shall be saved.
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Today’s Topic
Again:
They, the
people have shut their eyes, ears and mind to the God of Israel and His Word.
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Let’s begin
Jer.6 [16]
Thus saith Yehovah, Stand ye in the ways, and see, and ask for the old paths,
where is the good way, and walk therein, and ye shall find rest for your souls.
But they said, we will not walk therein.
Ezek.33 [32] And, lo, thou art unto them as a very lovely song of one
that hath a pleasant voice, and can play well on an instrument: for they
hear thy words, but they do them not.
Ezek.33 [31] And they come unto thee as
the people cometh, and they sit before thee as
my people, and they hear thy words, but
they will not do them: for with their
mouth they shew much love, but their heart goeth after their covetousness.
Pss.78 [36] Nevertheless they did flatter him with
their mouth, and they lied unto him with their tongues.
Isa.29 [13] Wherefore the Lord said, Forasmuch as
this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear
toward me is taught by the precept of men:
Matt.15 [8] This people draweth nigh unto me with
their mouth, and honoureth me with their lips; but
their heart is far from me.
----------------------------
What is a
parable?
Simply
put, a parable is a story to explain, in many different ways, a point or a
theme so that people can relate or understand what is being said.
Pss.49 [1] Hear this, all ye people; give ear, all ye inhabitants of
the world:
[2] Both low and high, rich and poor, together.
[3] My mouth shall speak of wisdom; and the meditation of my heart shall
be of understanding.
[4] I will incline mine ear to a
parable: I will open my dark saying upon the harp.
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Pss.78 [1] Give ear, O my people, to my law: incline your ears to the
words of my mouth.
[2]
I will open my mouth in a parable: I will utter
dark sayings of old:
[3]
Which we have heard and known, and our fathers have told us.
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Some information from lexicons:
H4912îùÑì mashal - maw-shawl : Apparently from H4910 in some original sense of superiority in
mental action; properly a pithy maxim, usually of a metaphorical nature; hence
a simile (as an adage, poem, discourse): - byword, like, parable, proverb.
H4910 -
A primitive root; to rule: - (have, make to have) dominion, governor,
indeed, reign, (bear, cause to, have) rule (-ing, -r), have power.
BDB
Definition:
1)
proverb, parable
1a)
proverb, proverbial saying, aphorism
1b)
byword
1c)
similitude, parable
1d)
poem
1e)
sentences of ethical wisdom, ethical maxims
Part
of Speech:
noun masculine
Total
KJV Occurrences:
37
parable,
17
Num_23:7, Num_23:18, Num_24:3,
Num_24:15, Num_24:20-21
(2), Num_24:23
, Job_29:1 (2), Psa_49:4 ,
Psa_78:2 , Pro_26:7
, Pro_26:9 , Mic_2:2-4 (3), Hab_2:6
proverb,
12
Deu_28:37, 1Sa_24:12-13 (2), 1Ki_9:7 , 2Ch_7:20 , Psa_69:11 , Pro_1:6 , Isa_14:4 , Jer_24:9 , Eze_12:22-23 (2), Eze_14:8
proverbs,
5
1Ki_4:32, Pro_25:1 (3), Ecc_12:9
byword,
1
Psa_44:14
parables,
1
Eze_20:49
use,
1
Eze_12:23
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G3850 παραβολη -
parabole - par-ab-ol-ay': From G3846; a
similitude (parable), that is, (symbolically) fictitious narrative (of common
life conveying a moral), adage: - comparison, figure, parable, proverb.
Thayer
Definition:
1)
a placing of one thing by the side of another, juxtaposition, as of ships in battle
2)
Metaphorically
2a)
a comparing, comparison of one thing with another, likeness, similitude
2b)
an example by which a doctrine or precept is illustrated
2c)
a narrative, fictitious but agreeable to the laws and usages of human life, by
which either the duties of men or the things of God, particularly the nature
and history of God’s kingdom are figuratively portrayed
2d)
a parable: an earthly story with a heavenly meaning
3)
a pithy and instructive saying, involving some likeness or comparison and
having perceptive or admonitory force
3a)
an aphorism, a maxim
4)
a proverb
5)
an act by which one exposes himself or his possessions to danger, a venture, a
risk
Part
of Speech:
noun feminine
Total
KJV Occurrences:
50 - parable 31
Mat_13:18, Mat_13:24, Mat_13:31, Mat_13:33-34
(2), Mat_13:36
, Mat_15:15 , Mat_21:33 , Mat_24:32 , Mar_4:10 , Mar_4:13 , Mar_4:34 , Mar_7:17 , Mar_12:12 , Mar_13:28 , Luk_5:36 , Luk_6:39 , Luk_8:4 , Luk_8:9 , Luk_8:11 , Luk_12:16 , Luk_12:41 , Luk_14:6-7 (2),
Luk_15:3 , Luk_18:1
, Luk_18:9 , Luk_19:11 , Luk_20:9
, Luk_20:19 , Luk_21:29
parables,
15
Mat_13:3, Mat_13:10, Mat_13:13,
Mat_13:34-35 (2), Mat_13:53 , Mat_21:45 , Mat_22:1 , Mar_3:23 , Mar_4:2 , Mar_4:11 , Mar_4:13 , Mar_4:33 , Mar_12:1 , Luk_8:10
figure,
2
Heb_9:9, Heb_11:19
comparison,
1
Mar_4:30
proverb,
1
Luk_4:23
G3846 παραβαλλω - paraballo - par-ab-al'-lo: From G3844 and G906; to throw alongside, that is,
(reflexively) to reach a place, or (figuratively) to liken: - arrive, compare.
G3844 παρα - para - par-ah' :A primary preposition; properly
near, that is, (with genitive case) from beside (literally or figuratively),
(with dative case) at (or in) the vicinity of (objectively or subjectively),
(with accusative case) to the proximity with (local [especially beyond or
opposed to] or causal [on account of]). In compounds it retains the same
variety of application: - above, against, among, at, before, by, contrary to,
friend, from, + give [such things as they], + that [she] had, his, in, more
than, nigh unto, (out) of, past, save, side . . . by, in the sight of, than,
[there-] fore, with. In compounds it retains the same variety of application.
G906 βαλλω - ballo - bal'-lo :A primary verb; to throw (in
various applications, more or less violent or intense): - arise, cast (out),
dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare G4496.
ριπτω - rhipto -
hrip'-to : A primary verb (perhaps rather akin to the base of G4474, through the idea of sudden motion); to
fling (properly with a quick toss, thus differing from G906, which denotes a deliberate hurl; and from ôåéíù teino?
(see in G1614), which indicates an
extended projection); by qualification, to deposit (as if a load); by extension
to disperse: - cast (down, out), scatter abroad, throw.
----------------
Let’s read
some Scripture:
They, the
people have shut their eyes, ears and mind to God and His Word
Matt.13 [ 13] Therefore speak I to them in
parables : "because they" seeing see not; and "hearing "they" hear not,
neither do "they" understand.
[14
] And in them is fulfilled the prophecy of Esaias
, which saith, By hearing ye shall hear, and shall not understand; and seeing
ye shall see, and shall not perceive:[15 ] For this people's heart is waxed gross, and their ears are dull
of hearing , and their eyes they have
closed; lest at any time they should see with their eyes, and
hear with their ears, and should understand with their heart, and should be
converted, and I should heal them.
Mark.4 [11 ] And he said unto them, Unto you it is given to know the
mystery of the kingdom of God: but unto them that are without, all these things are done in parables :[12] That seeing they may see, and not perceive;
and hearing they may hear, and not understand; lest at any time they should be
converted, and their sins should be forgiven them.
[13] And he said unto them, Know ye not this parable? and how then
will ye know all parables?
Acts.28[ 25] And when they agreed not among themselves, they departed,
after that Paul had spoken one word, Well spake the
Holy Ghost by Esaias the prophet unto our fathers,
[26] Saying, Go unto this people, and say, Hearing ye shall hear, and shall
not understand; and seeing ye shall see, and not perceive:
[27] For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they
closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted, and I should
heal them.
[28] Be it known therefore unto you, that the salvation of God is sent
unto the Gentiles, and that they will hear it.
John.12[ 39] Therefore they could not believe, because that Esaias said again ,[40 ] He hath blinded
thei r eyes, and hardened their heart; that they should not see with their
eyes, nor understand with their heart, and be converted, and I should heal
them.
Isa.6 [
9] And he said, Go, and tell this people, Hear ye indeed, but understand
not; and see ye indeed, but perceive not.[10] Make the heart of this
people fat, and make their ears heavy, and shut their eyes; lest they
see with their eyes, and hear with their ears, and understand with their heart,
and convert, and be healed.
Isa.44 [ 13] The carpenter stretcheth out his rule; he marketh it out
with a line; he fitteth it with planes, and he marketh it out with the compass,
and maketh it after the figure of a man, according to the beauty of a man; that
it may remain in the house.
[14] He heweth him down cedars, and taketh the cypress and the oak,
which he strengtheneth for himself among the trees of the forest: he planteth
an ash, and the rain doth nourish it.
[15] Then shall it be for a man to burn: for he will take thereof, and
warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and
worshippeth it; he maketh it a graven image, and falleth down thereto.
[16] He burneth part thereof in the fire; with part thereof he eateth
flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith,
Aha, I am warm, I have seen the fire:
[17] And the residue thereof he maketh a god, even his graven image: he
falleth down unto it, and worshippeth it, and prayeth unto it, and saith,
Deliver me; for thou art my god.
[18] They have not known nor understood: for he hath shut their eyes, that
they cannot see; and their hearts, that they cannot understand.
[19] And none considereth in his heart, neither is there knowledge
nor understanding to say, I have burned part of it in the fire; yea, also I have
baked bread upon the coals thereof; I have roasted flesh, and eaten it: and
shall I make the residue thereof an abomination? shall I fall down to the stock
of a tree?
[20] He feedeth on ashes: a deceived heart hath turned him aside, that
he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Isa.30 [9] That this is a rebellious people, lying children, children that will not hear the law of Yehovah:
Isa.59 [2] But your iniquities have separated between you and your God,
and your sins
have hid his face from you, that he will not hear.
Isa.65 [12] Therefore will I number you to the sword, and ye shall all
bow down to the slaughter: because when I called,
ye did not answer; when I spake , ye did
not hear ; but did evil before mine eyes, and did choose that wherein I
delighted not.
Isa.29 [13 ] Wherefore the Lord said, Forasmuch as this people draw
near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their
fear toward me is taught by the precept of men:
Matt.15 [7] Ye hypocrites, well did Esaias
prophesy of you, saying, [8] This people draweth nigh unto me
with their mouth, and honoureth me with their lips; but their heart is far from me .[9
] But in vain they
do worship me , teaching for doctrines the commandments of men.
Jer.6 [17] Also I set watchmen over you, saying, Hearken to the sound of
the trumpet. But they said, We will not hearken.
Zech.7 [7 ] Should ye not hear the words which Yehovah hath
cried by the former prophets, when Jerusalem was inhabited and in prosperity,
and the cities thereof round about her, when men inhabited the south and the
plain?
[11]
But they refused to hearken, and pulled away the
shoulder, and stopped their ears, that they should not hear .
[13]
Therefore it is come to pass, that as he cried, and they would not hear;
so they cried, and I would not hear, saith Yehovah of hosts:
-------------------------
Ezek.12 [2] Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear,
and hear not: for they are a rebellious house.
David says:
Pss. 69 [ 20] Reproach hath broken my heart; and I am full of heaviness:
and I looked for some to take pity, but there was none; and for comforters, but
I found none.
[21] They gave me also gall for my meat; and in my thirst they gave me
vinegar to drink.
[22] Let their table become a snare before them:
and that which should have been for their welfare, let it become a trap.
[23] Let their eyes be darkened, that they see not; and make their loins
continually to shake.
[24] Pour out thine indignation upon them, and let thy
wrathful anger take hold of them.
[25] Let their habitation be desolate; and let none dwell in their
tents.
[26] For they persecute him whom thou hast smitten; and they talk to the
grief of those whom thou hast wounded.
[27] Add iniquity unto their iniquity: and let them not come into thy
righteousness.
[28] Let them be blotted out of the book of the living, and not be
written with the righteous.
Mark.3[ 5] And when he had looked round about on them with anger, being grieved for the hardness of their hearts,
he saith unto the man, Stretch forth thine hand. And he stretched it out: and
his hand was restored whole as the other.
--------------------
Because you
will not hear:
Isa.66 [4 ] I also will choose their
delusions, and will bring their fears upon them; because when I called, none did answer ; when I spake , they
did not hear: but they did evil before
mine eyes, and chose that in which I delighted not.
Prov.1:
[ 23] Turn you at my reproof: behold, I will pour out my spirit unto
you, I will make known my words unto you.
[24] Because I have called, and ye refused;
I have stretched out my hand, and no man regarded;
[25] But ye have set at nought
all my counsel, and would none of my reproof:
[26 ] I also will laugh at your
calamity; I will mock when your fear cometh;
[27] When your fear cometh as desolation, and your
destruction cometh as a whirlwind; when distress and anguish cometh upon you.
[28] Then shall they call upon me, but I will not
answer; they shall seek me early, but they shall not find me:
[29] For that they hated knowledge, and did not
choose the fear of Yehovah:
[30] They would none of my counsel: they despised all my reproof.
[31] Therefore shall they eat of the fruit of their own way,
and be filled with their own devices.
[32] For the turning away of the simple shall slay them, and the
prosperity of fools shall destroy them.
[33] But whoso hearkeneth unto me shall dwell safely, and shall be quiet
from fear of evil.
Rom.1: [19]
Because that which may be known of God is manifest in them; for God hath shewed
it unto them.
[20] For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his eternal
power and Godhead; so that they are without excuse:
[21] Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and their foolish
heart was darkened.
[22] Professing themselves to be wise, they became fools,
[23] And changed the glory of the uncorruptible God into an image made
like to corruptible man, and to birds, and fourfooted beasts, and creeping
things.
[24] Wherefore God also gave them up to
uncleanness through the lusts of their own hearts, to dishonour their own
bodies between themselves:
[25] Who changed the truth of God into a lie, and worshipped and served
the creature more than the Creator, who is blessed for ever. Amen.
[26] For this cause God gave them up unto
vile affections: for even their women did change the natural use into that
which is against nature:
[27] And likewise also the men, leaving the natural use of the woman,
burned in their lust one toward another; men with men working that which is
unseemly, and receiving in themselves that recompence of their error which was
meet.
[28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind , to do those things which are not convenient;
[29] Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit, malignity;
whisperers,
[30] Backbiters, haters of God, despiteful, proud, boasters, inventors
of evil things, disobedient to parents,
[31] Without understanding, covenantbreakers, without natural affection,
implacable, unmerciful:
[32] Who knowing the judgment of God , that they which commit such things are worthy of
death, not only do the same, but have pleasure in them that do them.
-----------------------
Here are a few other
verses pertaining to:
"They, the
people have shut their eyes, ears and mind to God and His Word", there
are many more!
Jer.7 [16] Therefore pray not thou for this people, neither lift up cry nor
prayer for them, neither make intercession to me: for
I will not hear thee.
[27]
Therefore thou shalt speak all these words unto them; but
they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Jer.11 [11] Therefore thus saith Yehovah, Behold, I will bring evil upon
them, which they shall not be able to escape; and though they shall cry unto
me, I will not hearken unto them.
[14]
Therefore pray not thou for this people, neither lift up a cry or prayer for
them: for I will not hear them in the time that they cry unto me for their
trouble.
Jer.13 [11] For as the girdle cleaveth to the loins of a man, so have I
caused to cleave unto me the whole house of Israel and the whole house of
Judah, saith Yehovah; that they might be unto me for a people, and for a name,
and for a praise, and for a glory: but they would
not hear.
[17]
But if ye will not hear it, my soul shall
weep in secret places for your pride; and mine eye shall weep sore, and run
down with tears, because Yehovah's flock is carried away captive.
Jer.14 [12] When they fast, I will not hear their cry; and when they offer
burnt offering and an oblation, I will not accept them: but I will consume them
by the sword, and by the famine, and by the pestilence.
Jer.16 [12] And ye have done worse than your fathers; for, behold, ye walk
every one after the imagination of his evil heart, that
they may not hearken unto me:
Jer.17 [23] But they obeyed not, neither
inclined their ear, but made their neck stiff, that they might not hear, nor
receive instruction.
[27]
But if ye will not hearken unto me to hallow the
sabbath day, and not to bear a burden, even entering in at the gates of
Jerusalem on the sabbath day; then will I kindle a fire in the gates
thereof, and it shall devour the palaces of Jerusalem, and it shall not be
quenched.
Jer.19 [15] Thus saith Yehovah of hosts, the God of Israel; Behold, I will
bring upon this city and upon all her towns all the evil that I have pronounced
against it, because they have hardened their necks,
that they might not hear my words.
Jer.22 [5] But if ye will not hear these words, I swear by myself, saith
Yehovah, that this house shall become a desolation.
[21]
I spake unto thee in thy prosperity; but thou saidst, I
will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
Jer.25 [3] From the thirteenth year of Josiah the son of Amon king of Judah,
even unto this day, that is the three and twentieth year, the word of Yehovah
hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
[4]
And Yehovah hath sent unto you all his servants the prophets, rising early and
sending them; but ye have not hearkened, nor inclined your ear to hear.
[7]
Yet ye have not hearkened unto me, saith
Yehovah; that ye might provoke me to anger with the works of your hands to your
own hurt.
[8]
Therefore thus saith Yehovah of hosts; Because ye
have not heard my words,
[9]
Behold, I will send and take all the families of the north, saith Yehovah, and
Nebuchadrezzar the king of Babylon, my servant, and will bring them against
this land, and against the inhabitants thereof, and against all these nations
round about, and will utterly destroy them, and make them an astonishment, and
an hissing, and perpetual desolations.
Jer.26 [4] And thou shalt say unto them, Thus saith Yehovah; If ye will not
hearken to me, to walk in my law, which I have set before you,
[5]
To hearken to the words of my servants the prophets, whom I sent unto you, both
rising up early, and sending them, but ye have not
hearkened;
Jer.29 [19] Because they have not hearkened to
my words, saith Yehovah, which I sent unto them by my servants the
prophets, rising up early and sending them; but ye
would not hear , saith Yehovah.
Jer.32 [33] And they have turned unto me the back, and not the face: though
I taught them, rising up early and teaching them, yet they have not hear kened
to receive instruction.
Jer.34 [17] Therefore thus saith Yehovah; Ye
have not hearkened unto me, in proclaiming liberty, every one to his
brother, and every man to his neighbour: behold, I proclaim a liberty for you,
saith Yehovah, to the sword, to the pestilence, and to the famine; and I will
make you to be removed into all the kingdoms of the earth
.
Jer.35 [16] Because the sons of Jonadab the son of Rechab have performed the
commandment of their father, which he commanded them; but this people hath not hearkened unto me:
[17]
Therefore thus saith Yehovah God of hosts, the God of Israel; Behold, I will
bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I
have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto
them, but they have not answered.
Jer.36 [25] Nevertheless Elnathan and Delaiah and Gemariah had made
intercession to the king that he would not burn the roll: but he would not hear them.
Jer.38 [15] Then Jeremiah said unto Zedekiah, If I declare it unto thee,
wilt thou not surely put me to death? and if I give thee counsel, wilt thou not
hearken unto me?
Jer.44 [16] As for the word that thou hast spoken unto us in the name of
Yehovah, we will not hearken unto thee.
Ezek.3 [7] But the house of Israel will not
hearken unto thee; for they will not hearken unto me: for all the house of
Israel are impudent and hardhearted.
Ezek.20 [8] But they rebelled against me, and
would not hear ken unto me: they did not
every man cast away the abominations of their eyes, neither did they forsake
the idols of Egypt: then I said, I will pour out my fury upon them to
accomplish my anger against them in the midst of the land of Egypt.
[39]
As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every
one his idols, and hereafter also, if ye will not
hearken unto me: but pollute ye my holy name no more with your gifts,
and with your idols.
Hos.9 [17] My God will cast them away, because
they did not hearken unto him: and they shall be wanderers among the
nations.
Amos.5 [23] Take thou away from me the
noise of thy songs; for I will not hear the melody of thy viols.
Mic.3 [4] Then shall they cry unto Yehovah, but he will not hear them: he
will even hide his face from them at that time, as they have behaved themselves
ill in their doings.
Zech.1 [4] Be ye not as your fathers, unto whom the former prophets have
cried, saying, Thus saith Yehovah of hosts; Turn ye now from your evil ways,
and from your evil doings: but they did not hear,
nor hearken unto me, saith Yehovah.
Mal.2 [2] If ye will not hear, and if ye will not lay it to heart, to give
glory unto my name, saith Yehovah of hosts, I will even send a curse upon you,
and I will curse your blessings: yea, I have cursed them already, because ye do
not lay it to heart.
--------------
As we can
see in this short study, people today, as of Dec. 11, 2010 are exactly the same
everywhere we go.
----------
I stopped here in my study because to thoroughly do it right, I
would have to write all the prophets writings here, may be a little long J
In conclusion:
ADD NOT OR
DIMINISH FROM THE WORDS OF THE GOD OF ISRAEL
Shabbat Shalom
PS:
remember my “call out, a cry” to the world – find me true brothers and sisters PLEASE