One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ

Part of the Congregation of Israel - òÂãÇú éÄùÒÀøÈàÅì

 

 All Welcome

 

The Memorial of the Blowing of Trumpets

 

Shabbat Shalom

 

Happy Rosh Chodesh / New Moon

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Let’s Pray

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My ministry is to bring up topics in the Bible that have never been discussed, mentioned or deleted in your life that God wants you to know.

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Today we use the Gregorian calendar (Pope Gregory, 1500's)

 

Sept. 11, 2010

Let us always remember all those who are suffering today because of those evil deeds done by radical Islam’s terrorist attacks on 9/11/2001

The murder of all those who died that day will not be forgotten

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The seventh month - ha Ethanim

 

The word Tishri is not mentioned even once in TaNaK

 

Are you ready for "an enduring", "permanent", "perpetual" fountain of living waters

Jeremiah 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Jeremiah 17:13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living water.

äÈàÅúÈðÄéí - ha Ethanim

7th month - Ha Ethanim ( 1 Kings 8:2 )

1Kgs. 8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

åÇéÌÄ÷ÌÈäÂìåÌ àÆìäÇîÌÆìÆêÀ ùÑÀìÉîÉä, ëÌÈìàÄéùÑ éÄùÒÀøÈàÅì, áÌÀéÆøÇç äÈàÅúÈðÄéí, áÌÆçÈâäåÌà, äÇçÉãÆùÑ äÇùÌÑÀáÄéòÄé

äÈàÅúÈðÄéí - ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month

 

BDB Definition: Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of H386

H386 àéúï   eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

äÈ àÅ úÈ ðÄéí

The alef and tav, first and last (forever)

äÈ  - Ha - The

àÅ  - Aleph - First letter in Hebrew Aleph bet

úÈ  - Tav - Last letter in Hebrew Aleph bet

ðÄéí  - eythn meaning perpetual, constnat, pernnial, ever flowing streams

The First and Last Forever (the living waters)

 

Remember again - The word Tishri is not mentioned even once in TaNaK.

Ta Na K is a acronym for:

T = Torah - law, teachings, the first 5 books

N = Navi' eem or prophets (pl. sounds like - Na vi eem)

K = Ke'tuvim or writings (psalms etc.)

 

It is the 7th month, not new years

 

The feast of ingathering (Tabernacles) at the end of the year - NOT New Year

Exod.23[ 16] And the feast of harvest , the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering , which is in the end of the year, when thou hast gathered in thy labours out of the field.

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 We restore the calendar of God

 

 Here is the scripture

We are now in the 7th month of God called ha Ethanim

1 Kgs.8 [1] Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of Yehovah out of the city of David, which is Zion.

[2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.

 

As you can read, the 7th month is ha Ethanim,


NOT Tishrei


NOT new years


NOT when the earth was created


NOT Adam’s birthday


Stay away from Judaism and some Messianics groups

 

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All my studies may be viewed at:

 

You can read them on my site at http://oneinmessiah.net/subjects.htm

 

You can hear them on my site at http://oneinmessiah.net/av.htm

 

You can see them on my site at http://oneinmessiah.net/videoFiles.htm

 

I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism.

http://oneinmessiah.net/ScheduleMe.htm

 

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A short summary of the Sabbath

My Sabbaths ye shall keep: for it is a sign

Exod. 31

[13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am Yehovah that doth sanctify you.

[ 14] Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

[15] Six days may work be done; but in the seventh is the sabbath of rest, holy to Yehovah: whosoever doeth any work in the sabbath day, he shall surely be put to death.

[16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.

[17 ] It is a sign between me and the children of Israel for ever: for in six days Yehovah made heaven and earth, and on the seventh day he rested, and was refreshed.

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Exod. 20

[8] Remember the Sabbath day, to keep it holy.

[9] Six days shalt thou labour, and do all thy work:

[10] But the seventh day is the sabbath of Yehovah thy God:

in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.

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Lev. 23

[3] Six days shall work be done:

but

the seventh day is the Sabbath of rest, an “holy convocation”;

ye shall do no work therein:

it is the Sabbath of Yehovah in all your dwellings.

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Isa. 58 [13] If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,

1 - not doing thine own ways,

2 - nor finding thine own pleasure,

3 - nor speaking thine own words:

[14] Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.

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Buying and selling is evil on the Sabbath

Neh. 13 [16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem.

[17] Then I contended with the nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?

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The first day is mentioned only 2 times when they met for a certain event in Acts and the letter to the Corinthians

It never says the 1st day replaced the 7th day as Sabbath

It never says the 1st day is a Commandment or a rest

Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

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1Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

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We read from law and the prophets every Sabbath like they did in the Book of Acts.

60 times in the Gospels and letters it uses the word Sabbath!

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Blow the trumpet!

 

Time to "Wake up"

 

Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.

 

[25] Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yehovah.



The trumpet in a nutshell

Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a Sabbath, a memorial of blowing of trumpets, an holy convocation.

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Num. 29 [1] And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

éåÉí úÌÀøåÌòÈä

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Josh. 6 [4] And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

äÇéÌåÉáÀìÄéí ùÑÄáÀòÈä ùÑåÉôÀøåÉú

[15 ] And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

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Rev.8 [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.

[6] And the seven angels which had the seven trumpets prepared themselves to sound.

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Rev.10 [7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

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1 Cor. 15 [52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

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1 Thes. 4 [16] For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:[ 17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

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Matt. 24 [30] And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory .[31 ] And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other

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Remembering the trumpet

Exod. 19

[1] In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
[2] For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
[3] And Moses went up unto God, and Yehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
[7] And Moses came and called for the elders of the people, and laid before their faces all these words which Yehovah commanded him.
[8] And all the people answered together, and said, All that Yehovah hath spoken we will do. And Moses returned the words of the people unto Yehovah
.
[9] And Yehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto Yehovah.
[10] And Yehovah said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
[11] And be ready against the third day: for the third day Yehovah will come down in the sight of all the people upon mount Sinai.
[12] And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
[13] There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

[14] And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
[15] And he said unto the people, Be ready against the third day: come not at your wives.

[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

[17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
[18] And mount Sinai was altogether on a smoke, because Yehovah descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

[19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
[20] And Yehovah came down upon mount Sinai, on the top of the mount: and Yehovah called Moses up to the top of the mount; and Moses went up.

[21] And Yehovah said unto Moses, Go down, charge the people, lest they break through unto Yehovah to gaze, and many of them perish.
[22] And let the priests also, which come near to Yehovah, sanctify themselves, lest Yehovah break forth upon them.
[23] And Moses said unto Yehovah, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
[24] And Yehovah said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Yehovah, lest he break forth upon them.
[25] So Moses went down unto the people, and spake unto them.

 

Remember this trumpet The Lord himself again shall descend from heaven - we shall rise and be changed!

The resurrection

1 Cor. 15

[12] Now if Messiah be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Messiah not risen:
[14] And if Messiah be not risen, then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have testified of God that he raised up Messiah: whom he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not Messiah raised:
[17] And if Messiah be not raised, your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Messiah are perished.
[19] If in this life only we have hope in Messiah, we are of all men most miserable.
[20] But now is Messiah risen from the dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of the dead.
[22] For as in Adam all die, even so in Messiah shall all be made alive.
[23] But every man in his own order: Messiah the firstfruits; afterward they that are Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
[28] And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
[35] But some man will say, How are the dead raised up? and with what body do they come?
[36] Thou fool, that which thou sowest is not quickened, except it die:
[37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath pleased him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
[43] It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

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[45] And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is Yehovah from heaven.

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àãí  Adam

à  alef - makes no sound - Adam

ã  dalet - sound of "d" - David

í  final mem, closed, sound of "m" - Messiah

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[48] As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth us the victory through our Lord Yeshua the Messiah
.
[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of Yehovah, forasmuch as ye know that your labour is not in vain in Yehovah.

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1 Thes. 4

[13] But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
[14] For if we believe that Yeshau died and rose again, even so them also which sleep in Yeshua will God bring with him.


[15] For this we say unto you by the word of Yehovah, that we which are alive and remain unto the coming of Yeshua / Yehovah shall not prevent them which are asleep.


[16] For Yeshua / Yehovah himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Messiah shall rise first:


[17] Then we which are alive and remain shall be caught up together with them in the clouds, to meet Yeshua / Yehovah in the air: and so shall we ever be with Yeshua / Yehovah.


[18] Wherefore comfort one another with these words.
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In closing, please remember to prove all things

The rest of God's Fall Calendar for 2010

Remember: There is one extra Sabbath left, besides the 7th day Sabbath

The Day of Atonement, a Sabbath, Sept 20th, Monday (starts sunset of the 19th, Sunday)

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The Day of Atonement - ha Ethanim 10th, the Day of Atonement, a Sabbath, Sept 20th, Monday (starts sunset of the 19th, Sunday) 

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Feast of Tabernacles -ha Ethanim 15 - 22, 1st and last day, a Sabbath, Sept 25th (Saturday) thru Oct. 2nd (Saturday)

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Shabbat Shalom

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