One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Let’s pray
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My ministry is a teaching ministry to
bring up topics in the Bible that have never been discussed or mentioned in
your life.
They have been deleted from your
knowledge. You haven’t a clue they are missing. I will undelete them for you.
For your convenience, all my studies
may be viewed at these websites below:
Read, Hear, Watch or Download – Please
Do them!
You can read them
on my site at: http://oneinmessiah.net/subjects.htm
You can hear them
on my site at http://oneinmessiah.net/av.htm
You can watch them
on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s
at http://oneinmessiah.net/mp3s.htm
, for your mp3 players.
Join us on Paltalk - download http://Paltalk.com - it's free!
We are in the One in Messiah room in the Christhianity
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We stream on real player
live at 12 noon: mms://97.89.83.34:8086
Also I would love to
come and give a talk at your congregation, school or home on the Jewish / Hebrew
roots of your faith from the Scriptures, not Judaism. Interested?
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today we use the Gregorian calendar
from Pope Gregory; from the 1500’s
Today is Oct. 29, 2016
October -- the eighth
month – now it is the 10th month
Middle English octobre
Latin October
Latin octo "eight" + -ber (adj. suffix)
Latin october mensis "eighth month"
October has always had 31 days.
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Yehovah has His own calendar
We are now in the 7th month, ha Ethanim, day 27, of the God of Israel
A part of October and November
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Remember, the new moon starts the evening before
New Moon is the 2nd
day in November, Wednesday
Soon rain – Bul /Bool,
בּוּל the eighth month
1Kgs.6 [38]… in the month Bul, which is the
eighth month
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Today’s Topic: by love serve one another
Paraphrased
1 John 2 [9] He or she that saith they are in the light, and hates their brother (or sister), is
in darkness even until now.
[10]
He or she that loveth their brother (or sister), abideth
in the light, and there is none occasion of stumbling in them.
[11] But he or she that hateth their brother (or sister) is in darkness, and walketh in darkness, and knoweth not whither they go, because that darkness hath blinded their eyes.
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1 John 3 [14] We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother (or sister) abideth in death.
[15] Whosoever hateth
his brother is a murderer: and ye know that no murderer hath eternal
life abiding in him.
[16] Hereby perceive we the love of God, because he laid down his life
for us: and we ought to lay down our lives for the
brethren.
[17] But whoso hath this world's good, and seeth
his brother have need, and shutteth up his bowels of
compassion from him, how dwelleth the love of God in him?
[18] My little children, let us not love in word,
neither in tongue; but in deed and in truth.
----------------
1 John 4 [7] Beloved, let us love one another: for love is of God;
and every one that loveth is born of God, and knoweth God.
[8] He or she
that loves not knoweth not God; for God is love.
[9] In this was manifested the love of
God toward us, because that God sent his only begotten Son into the world, that
we might live through him.
[10] Herein is love, not that we loved God, but that he loved us, and sent his
Son to be the propitiation for our sins.
[11] Beloved, if God so loved us, we ought also to love one another.
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is
perfected in us.
[20] If a man or woman say, I love God,
and hateth his brother or sister, they are liars: for he or she that loveth not
his brother or sister whom he or she hath seen, how can he or she love God whom
he or she hath not seen?
[21] And this commandment have we from
him, That he or she who loveth God love his or her brother or sister also.
You shalt not wrest (pervert) judgment;
You shalt not respect persons
Jas.2 [1] My brethren, have not the faith of our
Lord, Yeshua the Messiah, the Lord of glory, with
respect of persons.
Rom.2 [11] For there is no respect of persons with God.
Lev.19 [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the
person of the mighty: but in
righteousness shalt thou judge thy neighbor.
2 Chr.19 [7] Wherefore now let the fear of Yehovah be upon you;
take heed and do it: for there is no iniquity with Yehovah our God, nor respect of persons, nor taking of gifts.
Prov.24 [23] These things also belong to the wise. It is not good to have respect of persons in judgment.
Prov.28 [21] To have respect of
persons is not good: for for a piece of bread that man will transgress.
Respect (in a bad way)
נָכַרNa-char
A
primitive root; properly to scrutinize, that is, look intently at; revere, or (with suspicion implied), to disregard, ignore, be
strange toward, reject, resign, dissimulate (as if ignorant or disowning): - dissemble,
estrange, feign self to be another,
behave (make) self strange (-ly).
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A few worldly
terms:
Compromise -a settlement of differences by mutual
concessions; an agreement reached by adjustment of
conflicting or opposing claims, principles, etc., by reciprocal modification of
demands.
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Agree to
disagree or "agreeing to disagree" - to decide not to argue
about something any more.
A phrase in English referring to the resolution of a conflict, usually a debate or quarrel, whereby all parties tolerate but do not accept the opposing position(s).
It generally
occurs when all sides recognize that further conflict is unnecessary,
ineffective or otherwise undesirable.
They may also
remain on amicable terms while continuing to disagree.
----------------------
Live and
let live: to accept other
people as they are, although they may have a different
way of life.
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Excuses:
To apologize for
(oneself) for an act that could cause offense. To make
allowance for; overlook
-----------------------
Debate: a discussion, as of a public question
in an
assembly, involving opposing viewpoints:
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Scripture
Deut. 1[17] Ye shall not
respect persons in judgment;
but ye shall hear the small as well as the great;
ye shall not be afraid of the face of man; for the judgment is God's: and
the cause that is too hard for you, bring it unto me, and I will hear it.
Deut. 16 [19] Thou shalt not wrest (pervert)
judgment; thou shalt not respect persons,
neither take a gift: for a gift doth blind the eyes of the wise, and pervert
the words of the righteous.
Eph.6 [9] And, ye masters, do the same things unto them,
forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Col.3 [25] But he that doeth wrong shall receive for the wrong
which he hath done: and there is no respect of persons.
1Pet.1 [17] And if ye call on the
Father, who without respect of persons judgeth according to every man's work,
pass the time of your sojourning here in fear:
Are you partial in the LAW?
נֹשְׂאִים
פָּנִים בַּתּוֹרָה
Lifting up your face against the Torah
Mal.2 [9]
Therefore have I also made you contemptible and base before all the people,
according as ye have not kept my ways, but have been
partial in the law .
1Tim. 5 [21] I
charge thee before God, and the Lord Jesus Messiah, and the elect angels, that
thou observe these things without preferring one before another, doing nothing by partiality.
Jas. 2[4] Are ye
not then partial in yourselves, and are become judges of evil thoughts?
Jas. 3 [17] But
the wisdom that is from above is first pure, then peaceable, gentle, and easy
to be intreated, full of mercy and good fruits, without
partiality , and without hypocrisy.
Prov. 30 [32] If
thou hast done foolishly in lifting up thyself,
or if thou hast thought evil, lay thine hand upon thy mouth.
Ezek. 31[10]
Therefore thus saith the Lord Yehovah; Because thou
hast lifted up thyself in height, and he hath shot up his top among
the thick boughs, and his heart is lifted up in his height;[11 ] I have
therefore delivered him into the hand of the mighty one of the heathen; he
shall surely deal with him: I have driven him out for his wickedness.
Dan. 5 [23] But hast
lifted up thyself against Yehovah of heaven
; and they have brought the vessels of his house before thee, and thou, and thy
lords, thy wives, and thy concubines, have drunk wine in them; and thou hast
praised the gods of silver, and gold, of brass, iron, wood, and stone, which
see not, nor hear, nor know: and the God in whose hand thy breath is, and whose
are all thy ways, hast thou not glorified:
[24] Then was the part of the hand sent from him; and this writing
was written.
[25] And this is the writing that was written, MENE, MENE, TEKEL,
UPHARSIN.
[26] This is the interpretation of the thing: MENE; God hath
numbered thy kingdom, and finished it.
[27] TEKEL; Thou art weighed in the balances, and art found wanting.
[28] PERES; Thy kingdom is divided, and given to the Medes and
Persians.
[29] Then commanded Belshazzar, and they clothed Daniel with
scarlet, and put a chain of gold about his neck, and made a proclamation
concerning him, that he should be the third ruler in the kingdom.
[30] In that night was Belshazzar the king of the
Chaldeans slain.
[31] And Darius the Median took the kingdom, being about threescore
and two years old.
נסה
נשׂא nasa, nasah - In this case, to lift or raise up, to
lift up the hand to do violence, carry (away), exalt ( self ) ( in pride), lift
(self) up, lofty, magnify, pardon (yourself from ) respect persons, partiality
-----------------
Scripture
False
שֶׁקֶר
sheh-ker - an untruth; by implication a sham (often adverbially): - without a cause,
deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing),
wrongfully.
שָׁקַר
sha-kar - A primitive root;
to cheat, that is, be untrue (usually in words): - fail, deal
falsely, lie.
Exod. 20[16] Thou shalt not bear false witness
against thy neighbour.
Deut.5 [20] Neither shalt thou bear false witness
against thy neighbour.
Deut.19 [16] If a false witness rise up
against any man to testify against him that which is wrong; [17] Then both the men,
between whom the controversy is, shall stand before Yehovah, before the priests
and the judges, which shall be in those days;[18] And the judges shall make diligent inquisition: and, behold, if the witness be a
false witness, and hath testified falsely against his brother;
[19] Then shall ye do unto him, as he had
thought to have done unto his brother: so shalt thou put the evil away from
among you.
[20] And those which remain shall hear,
and fear, and shall henceforth commit no more any such evil among you.
[21] And thine eye shall not pity; but
life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for
foot.
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Pss.27 [12] Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such
as breathe out cruelty.
Pss.35 [11] False witnesses did
rise up; they laid to my charge things that I knew not.
Prov.6 [16] These six things doth Yehovah hate: yea, seven are
an abomination unto Him:
[17] A proud look,
a lying tongue, and hands that shed innocent
blood,
[18] An heart that deviseth wicked imaginations,
feet that be swift in running to mischief,
[19] A false witness that speaketh lies, and he
that soweth discord among brethren – and sisters.
Prov.12 [17] He that speaketh truth sheweth forth righteousness: but a false witness deceit.
Prov.14 [5] A faithful witness will not lie: but a false witness will utter lies.
Prov.19[5] A false witness shall not be
unpunished, and he or she that speaketh lies shall not escape.
[9] A false witness shall not be
unpunished, and he or she that speaketh lies shall perish.
Prov.21[28] A false witness shall
perish: but the man that heareth speaketh constantly.
Prov.25 [18] A man or woman that beareth false witness against
his neighbour is a maul, and a sword, and a sharp arrow.
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Rom.13 [8] Owe no man any thing,
but to love one another: for he that loveth another hath fulfilled the law.
[9] For this, Thou shalt not commit
adultery, Thou shalt not kill, Thou shalt not steal, Thou
shalt not bear false witness, Thou shalt not covet; and if there be any
other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
[10] Love worketh
no ill to his neighbor: therefore love is the
fulfilling of the law.
Matt.22 [35] Then one of them,
which was a lawyer, asked him a question, tempting him, and saying,
[36] Master, which is the great commandment in the
law?
[37] Jesus said unto him, Thou shalt love the Yehovah thy God with all thy
heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
[39] And the second is like unto it, Thou
shalt love thy neighbor as thyself.
[40] On these two commandments hang all the law and
the prophets.
This Neighbor
רֵיעַ רֵעַ
ray-ah - an associate (more or less close): - a brother, sister, companion, fellow, friend,
husband, wife…
Luke 10 [25] And, behold, a certain lawyer stood up, and tempted him,
saying, Master, what shall I do to inherit eternal
life?
[26]
He said unto him, What is written in the law? how readest thou?
[27] And he answering said, Thou shalt love the Lord thy God with all
thy heart, and with all thy soul, and with all thy strength, and with all thy
mind; and thy neighbor as thyself.
[28]
And he said unto him, Thou hast answered right:
this do, and thou shalt live.
[29]
But he, willing to justify himself, said unto Yeshua, And who is my neighbor?
[30]
And Yeshua answering said, A certain man went down from Jerusalem to Jericho,
and fell among thieves, which stripped him of his raiment, and wounded him, and
departed, leaving him half dead.
[31]
And by chance there came down a certain priest that
way: and when he saw him, he passed by on the other side.
[32]
And likewise a Levite, when he was at the
place, came and looked on him, and passed by on the other side.
[33]
But a certain Samaritan, as he journeyed, came
where he was: and when he saw him, he had compassion on him,[34] And went to
him, and bound up his wounds, pouring in oil and wine, and set him on his own
beast, and brought him to an inn, and took care of him.[35] And on the morrow
when he departed, he took out two pence, and gave them to the host, and said
unto him, Take care of him; and whatsoever thou spendest more, when I come
again, I will repay thee.
[36] Which now of these three, thinkest thou, was neighbour unto
him that fell among the thieves?
[37] And he said, He that shewed mercy on him. Then said Yeshua
unto him, Go, and do thou likewise.
----------------
Gal.5 [12] I would they were even cut off
which trouble you.
[13] For, brethren, ye have been called
unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
[14] For all the law is fulfilled in one
word, even in this; Thou shalt love thy neighbour as
thyself.
[15] But
if ye bite and devour one another, take heed that ye be not consumed one of
another.
[16] This I say then, Walk in the Spirit,
and ye shall not fulfill the lust of the flesh.
[17] For the flesh lusteth against the Spirit, and the Spirit against the
flesh: and these are contrary the one to the other: so that ye cannot do the
things that ye would.
[18] But if ye be led of the Spirit, ye are not under the law.
[19] Now the works of the flesh are
manifest, which are these;
Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance,
emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also
told you in time past, that they which do such things shall not inherit the
kingdom of God.
[22] But the fruit of the Spirit is love,
joy, peace, longsuffering, gentleness, goodness, faith,
[23] Meekness, temperance: against such there is no
law (judgments).
[24] And they that are Messiah's have crucified the flesh with the affections
and lusts.
[25] If we live in the Spirit, let us also walk in the
Spirit.
[26] Let us not be desirous of
vain glory, provoking one another, envying one another.
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Rom.2 [1] Therefore thou art inexcusable, O
man, woman, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself;
for thou that judgest doest the same things.
[2] But we are sure that the judgment of God is according to truth against them which
commit such things.
[3] And thinkest thou this, O man,woman
that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
[4] Or despisest thou the riches of his
goodness and forbearance and longsuffering; not
knowing that the goodness of God leadeth thee to repentance?
[5] But after thy hardness and
impenitent heart treasurest up unto thyself wrath against the day of wrath and
revelation of the righteous judgment of God;
[6] Who will render to every man according to his
deeds:
[7] To them who by patient continuance in well doing seek for glory and
honour and immortality, eternal life:
[8] But unto them that are contentious, and do not obey the truth, but
obey unrighteousness, indignation and wrath,
[9] Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile;
[10] But glory, honour, and peace, to every man that worketh good, to
the Jew first, and also to the Gentile:
[11] For there is no respect of
persons with God.
[12] For as many as have sinned without
law shall also perish without law: and as many as have
sinned in the law shall be judged by the law;
[13] (For not the hearers of the
law are just before God, but the doers of the law shall be justified.
[12] Having your conversation
honest among the Gentiles: that, whereas they speak against you as evildoers,
they may by your good works, which they shall behold, glorify God in the day of
visitation.
[13] Submit yourselves to every
ordinance of man for the Lord's sake: whether it be to the king, as supreme;
[14] Or unto governors, as unto them that are sent by him for the
punishment of evildoers, and for the praise of them that do well.
[15] For so is the will of God, that with well doing ye may put to
silence the ignorance of foolish men:
[16] As free, and not using your liberty for a cloke of maliciousness,
but as the servants of God.
[17] Honour all men. Love the brother and
sister hood. Fear God. Honour the king.
[18] Servants, be subject to your masters with all fear; not only to the
good and gentle, but also to the froward.
[19] For this is thankworthy, if a
man or woman for conscience toward God endure grief, suffering wrongfully.
[20] For what glory is it, if,
when ye be buffeted for your faults, ye shall take it patiently?
but if, when ye
do well, and suffer for it, ye
take it patiently, this is acceptable with God.
[21] For even hereunto were ye
called: because Messiah also suffered for us, leaving us an example, that ye
should follow his steps:
[22] Who did no sin, neither was guile found in his mouth:
[23] Who, when he was reviled, reviled not
again; when he suffered, he threatened not; but
committed himself to him that judgeth righteously:
[24] Who his own self bare our sins in
his own body on the tree, that we, being dead to sins, should live unto
righteousness: by whose stripes ye were healed.
[25] For ye were as sheep going astray;
but are now returned unto the Shepherd and Bishop of your souls.
------------------
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Matt.15 [18] But those things which proceed out
of the mouth come forth from the heart; and they defile the man or a woman.
[19] For out of the heart proceed evil thoughts, murders, adulteries,
fornications, thefts, false witness, blasphemies:
[20] These are the things which defile a man or a woman: but to eat with
unwashen hands defileth not a man or a woman.
--------------------
Let's look up a few more words; you will see all these words are in
the same family.
A person that
has one will most likely have them all:
Talebearer, Lashon Hara is a Evil Tongue, Envy,
Slander, Backbiting, Holding a grudge
Talebearer - רָכִיל raw-keel - a scandal monger (as travelling about): - slander, carry tales, talebearer, slanderer, informer, a scandal-monger (as travelling about)
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Lev. 19 [16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am Yehovah.
Prov. 11 [13] A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
Prov. 18 [8] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Prov. 20 [19] He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Prov. 26 [20] Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
[22] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
------------
James 3 [1] My brethren, be not many masters, knowing that we shall receive the greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the same is a perfect man (or woman), and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
[5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
[6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
[7] For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
[8] But the tongue can no man tame; it is an unruly evil, full of deadly poison.
[9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
[10] Out of the same mouth proceedeth blessing and cursing. My brethren and sisters, these things ought not so to be.
--
[11] Doth a fountain send forth at the same place sweet water and bitter?
[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
[13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
---
[14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
[16] For where envying and strife is, there is confusion and every evil work.
---
[17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
[18] And the fruit of righteousness is sown in peace of them that make peace/ shalom.
------------
the "tongue"
1 Pet. 3 [10]
For he that will love life, and see good days, let
him refrain his tongue from evil , and his lips that they speak no guile:
Pss. 15 [1] Yehovah, who shall abide in thy
tabernacle? who shall dwell in thy holy hill?
[2] He that walketh uprightly, and worketh righteousness, and speaketh
the truth in his heart.
[3] He that backbiteth
not with his tongue, nor doeth evil to his neighbour,
nor taketh up a reproach against his neighbour.
[4] In whose eyes a vile person is contemned; but he honoureth them that fear the Yehovah. He that sweareth to his own hurt, and changeth not.
[5] He that putteth not out his money to usury,
nor taketh reward against the innocent. He that doeth these
things shall never be moved.
------------
Pss. 34 [13] Keep thy tongue from evil, and thy lips from speaking guile.
------------
Backbiting tongue = being slanderous
Prov. 25 [23] The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
------------
Holding a grudge
נטר nâṭar - naw-tar' - A primitive root; to guard; figuratively, to cherish (in anger): - bear grudge, keep (-er), reserve (anger)
---
Lev. 19 [18] Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am Yehovah.
Jas. 5 [9] Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
------------
Slander = defaming, evil report, infamy
Pss. 101 [5] Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
-----------
Prov. 10 [18] He that hideth hatred with lying lips, and he (or she) that uttereth a slander, is a fool.
-------------
Gal. 5 [15] But if ye bite and devour one another, take heed that ye be not consumed one of another.
------------
Rom. 12 [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. [10] Be kindly affectionate one to another with brotherly love; in honour preferring one another;
Dissimulation: To disguise (one's intentions) under a feigned appearance. To conceal one's true feelings or intentions. We want to be without dissimulation (without hypocrisy), unfeigned - We want to be genuine!
---------------
1 Thes. 4 [9] But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
---------------
Here is what "envy" does:
Envy קנא qânâ' - kaw-naw' A primitive root; to be (causatively make)
zealous, that is, (in a bad sense) jealous or
envious: - (be) envy (-ious), be (move to, provoke to)
jealous (-y), very, (be) zeal (-ous).
Job .5 [2] For wrath killeth the foolish man, and envy slayeth the silly one.
---
Prov. 3 [31] Envy thou not the oppressor, and choose none of his ways.
---
Prov. 14 [30] A sound heart is the life of the flesh: but envy the rottenness of the bones.
---
Prov. 23 [17] Let not thine heart envy sinners: but be thou in the fear of the Yehovah all the day long.
---
Prov. 27 [4] Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
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Acts 7 [9] And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
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Acts
13 [45]
But when the (unbelieving) Jews saw the multitudes, they were filled with envy, and spake
against those things which were spoken by Paul, contradicting
and blaspheming.
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Acts 17 [5] But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
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Rom. 1 [29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
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Rom. 13 [13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
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1 Cor. 3 [3] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men or carnal woman?
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2 Cor. 12 [20] For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
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Remember
Num.
23 [23] Surely there is no enchantment against
Jacob, neither is there any divination against Israel...
Be safe! Halloween or
Hollow weasel is Monday
Shabbat Shalom
שַׁבָּת שָׁלוֹם