One in Messiah Congregation קָּהָל אֶחָד בְּמָּשִׁיחַ
Part of the Congregation of Israel עֲדַת יִשְׂרָאֵל
All welcome
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Let’s pray
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They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them for you.
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For your convenience, all my studies may be viewed at these websites below:
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
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I would love to come and give a talk at your congregation, school or home pertaining to the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
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Today is Dec. 8, 2012
December -- the
tenth month – (now in 2012 – it is the 12th month)
Middle
English decembre
Old French decembre
Latin december "tenth month"
Latin decem "ten" + -ber (adj. suffix)
December had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
------------------
Now, God’s truth
Yehovah has His own calendar
We are now in the ninth month called Chislev, 23th day
לַחֹדֶשׁ
הַתְּשִׁעִי--בְּכִסְלֵו
Zech.7 [1]
And it came to pass in the fourth year of king Darius, that the word of Yehovah
came unto Zechariah in the fourth day of the ninth month, even in Chisleu (Chislev), which is a part of Dec.
--------------------------------------------
Remember:
"Tis the season to be pagan", Beware!
---------
Beware of the:
False image of Love
False feelings and emotions
These pagan feasts
bring on loneliness, depression, suicide and oh yes, debt.
---------
Remember John said:
1 John 2 [21] I have not written unto you because ye
know not the truth, but because ye know it, and that no lie is of the truth.
Rev. 21 [8] But the fearful, and unbelieving, and the
abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars,
shall have their part in the lake which burneth
with fire and brimstone: which is the second death.
Just for the record:
Kwanzaa - Ron Karenga (aka Dr. Maulana Ron Karenga) invented the seven-day feast, Dec. 26-Jan. 1, in 1966, branding
it a black alternative to Christmas.
The idea was to
celebrate the end of what he considered the Christmas-season exploitation of
African Americans.
---------------
Christmas - Once Upon A Time, Christmas Was
Banned in 1659 in
America
--------------------
And then there is Chanukah
---------------------
Today's Topic:
Let’s talk
about:
Chanukah - Dec.
8-16
Is it the
Feast of the Dedication, Chanukah now? No........
Scripture says:
John.10 [22] And
it was at Jerusalem the feast of the dedication, and it was winter [23]
And Yeshua walked in the temple in Solomon's porch.
Let’s explore: Chanukah
The First book of Maccabees
is a book written in Hebrew by a Jewish author after the restoration of an
independent Jewish kingdom, about the latter part of the 2nd century BC. In modern-day Judaism, the
book is often of great historical interest, but has no official religious
status.
The 2 Maccabees focuses on the Jews' revolt against Antiochus IV Epiphanes
and concludes with the defeat of the Syrian
general Nicanor in 161 BC by Judas Maccabeus, the hero
of the work.
These
books were not included in the Hebrew Bible, but they are part of the
Apocrypha, a group of Jewish writing from this period that was preserved by the Christian Church. (Catholic)
Judah Machabee made his own feast up – sound familiar?
Sounds like Christmas?
Here are what the scripture report:
The term apocrypha
is used with various meanings, including "hidden",
"esoteric", “spurious", "of questionable unscriptural authenticity.
Praying for the dead is belief held
by the Catholic Church and others
2 Machabees 12 44 (For if he had not hoped that they
that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,)
2 Machabees 12 46 It is therefore a holy and wholesome
thought to pray for the dead , that
they may be loosed from sins.
2 Machabees 12 43 And making a gathering, he sent
twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of
the dead ,
thinking well and religiously concerning the resurrection, 44 (For if he
had not hoped that they that were slain should rise again, it would have seemed
superfluous and vain to pray for the dead,) 45 And because he considered
that they who had fallen asleep with godliness, had great grace laid up for
them. 46 It is therefore a holy and wholesome thought to pray for the
dead , that
they may be loosed from sins .
Do you think Yeshua or Daniel quoted from these books? Never!
Back to
the made up Chanukah of today
Questions:
What is the Hebrew word for dedication?
Remember these points also:
Chanukah in Hebrew means dedication pertaining to
the Temple not 8 days of oil
There is no Temple now (The Temple was
destroyed in 70 AD). God had it destroyed according to what he spoke to Solomon in
1 Kings 9 and 2 Chronicles 7. It was
destroyed as a punishment from God, so why would we still keep a dedication to
it.
The temple was destroyed around 260 years
after the Machabees (a book we do not
recognize as part of the TaNaK.
Another point, it was the Wrong month, should be Adar which is Feb. / March
(Winter ends March 21th) (Ezra 6:14, 15)
The first dedication / Chanukah in scripture was in the 7th month, ha Ethanim, 1Kings. 8:2 (Sept. -
Oct.) not December
The second dedication/ Chanukah in scripture was in Adar – February
/ March – Esth. 3 [7] - not December
No 8 days of oil are found in the 2
book of Maccabees but in the Talmud
No 8 or 9 candlestick menorah in
Scripture (only 7
and very important)
Dreidel: Play a German Gambling Game on a
made up Jewish feast? Oh no...
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H2598 חנכּה chanukkah - khan-ook-kaw' - From H2596; initiation, that is, consecration:
- dedicating (-tion).
Total KJV Occurrences: 8
dedication, 6
Num_7:84 , Num_7:88
, 2Ch_7:9 , Neh_12:27
(2), Psa_30:1
Dedicating, 2
Num_7:10-11 (2)
G1456 εγκαινια egkainia - Total KJV Occurrences: 2 - dedication, 1 - John_10:22 -feast, 1 - John_10:22 (2)
H2597 חנכּא (Aramaic) chanukka' - (Chaldee); corresponding to H2598; consecration: - dedication
Total KJV Occurrences: 4 dedication, 4 - Ezr_6:16-17 (2), Dan_3:2-3
(2)
----
H2598 חנכּה chanukkah khan-ook-kaw' - From H2596; initiation , that is, consecration: - dedicating
(-tion).
----
(1 Kings 8:2; 2 Chr. 5:3)
Also please read the scriptures below in Ezra, chapter 6.
----
Ezra 6: [14] And
the elders of the Jews builded, and they prospered through the prophesying of
Haggai the prophet and Zechariah the son of Iddo.
And they builded, and finished it, according to the commandment
of the God of Israel, and according to the commandment of Cyrus, and Darius,
and Artaxerxes king of Persia.
[15] And this house was finished on the third day
of the month Adar, (our Feb. / March - cold - not
December), which was in the sixth year of the reign of Darius the king.
[16] And the children of Israel, the priests, and
the Levites, and the rest of the children of the captivity, kept the dedication
of this house of God with joy,
[17] And offered at the dedication of this house
of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin
offering for all Israel, twelve he goats, according to the number of the tribes
of Israel.
-----
Esth. 3 [7] In the first month, that is, the month Nisan, in
the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day,
and from month to month, to the twelfth month, that is,
the month Adar. (Feb. not Dec.)
----
Hanukkah is a Hebrew word meaning dedication to God, the temple built by Solomon and also at the time of Ezra, the rebuilding of the temple of God which also was dedicated to God.
Please remember: The
first dedication was in the 7th month, ha Ethanim, 1Kings. 8:2 (Sept. - Oct.) not December:
Also please remember there is "NO" commandment from God to "light candles" on this made up feast or
the Holy Shabbat.
If you light candles on the Shabbat, it is fine
as long as you DON'T say it is a commandment.
The other common made-up
name for this feast is Hag Ha-orim, which means 'the Feast of Lights' It
is found in the writings of Josephus, who was a
first Century Jewish historian.
This second name, however, is based upon a tradition.
Supposedly, when the Jews rededicated the Temple and wanted
to rekindle the lamp stand, they found only enough oil for one day.
It would take 8 days to make a new supply they
decided to kindle and burn the remaining oil, a (fake)
miracle occurred as the oil that was enough for only one day lasted for eight
days ... thus, the term representing, "the Feast of Lights.
This is why the Hanukkah menorah has eight
candles, (which is unscriptural) instead of the
seven the scriptural menorah has.
They made 8 candles to commemorate "this made up miracle".
----
The made of feast of today, Chanukah, in and of itself, is not found
anywhere in the Scriptures,
as it originated during the time of history after the
Book of Malachi.
There were no prophets for many years
after the book of Malachi.
Luke 16:6 The law
and the prophets were until John: since that
time the kingdom of God is preached, and every man presseth into
it.
This
proves that Yeshua NEVER read the Machabees.
It is
not included in the Law and the prophets!
It should be remembered: that "none of the historical
books mention this fake miracle", as it originates with the "Talmud" and not with the books of the Holy
Scriptures.
----
The historical books that speak of the
Maccabean revolt as a real event are in the
uninspired
"Catholic" I and 2 Maccabees and they make no mention of any miracle of 8
days of oil at all. Do your hear
this?
----
As you can see, it is
fact that this made-up feast is recorded
in rabbinic writings not found in the Holy Scriptures.
Read below if you care to:
Talmud
- Mas.
Shabbath
21b
It does not
require attention, and one may make use of its light. R. Zera
said in R. Mattenah's
name — others state, R. Zera said in Rab's
name —
:Regarding the wicks and oils which the Sages said, One
must not light therewith on the Sabbath, one may light therewith on Hanukkah,
either on weekdays or on the Sabbath. Said R. Jeremiah, What is Rab's
reason? He holds, If it goes out, it does not require
attention, and one may not make use of its light.1
The Rabbis
stated this before Abaye in R.
Jeremiah's name, but he did not accept it. [But] when Rabin came,2
the Rabbis stated it before
Abaye
in R. Johanan's
name, whereupon he accepted it.3
Had I, he observed, merited the great fortune,4
I would have
learnt this dictum originally. But he learnt it [now]?-The difference is in
respect of the studies of one's youth. 5
Now, if it
goes out, does it not require attention? But the following contradicts it: Its observance
is from sunset until there is no wayfarer in6
the street. Does that not
mean that if it goes out [within that period] it must be relit?-No: if one has
not yet lit, he must light it;7
or, in respect of
the statutory period. 8
‘Until there is no wayfarer in the street.’ Until when [is that]? —
Rabbah
b. Bar Hanah
said in R. Johanan's
name: Until the Palmyreans have departed.9
Our Rabbis
taught: The precept of Hanukkah [demands] one light for a man and his household;10
the zealous [kindle] a light
for each member [of the household]; and the extremely zealous, — Beth Shammai
maintain: On the first day eight lights are lit and thereafter they are
gradually reduced;11 ,
but Beth Hillel say:
On the first day one is lit and thereafter they are progressively increased.12
‘Ulla said: In the West [Palestine] two
amoraim,13
R. Jose b. Abin
and R. Jose b. Zebida, differ therein: one maintains,
The reason of Beth Shammai is that it
shall correspond to the days still to come,14
and that of Beth Hillel is that
it shall correspond to the days that are gone; but another maintains: Beth Shammai's
reason is that it shall correspond to the bullocks of the Festival;15
whilst Beth Hillel's reason is
that we promote in [matters of] sanctity but do not reduce.
Rabbah b. Bar Hana
said: There were two old men16
in Sidon:17
one did as Beth Shammai
and the other as Beth Hillel: the former gave the reason of his action that it
should correspond to the bullocks of the Festival, while the latter stated his
reason because we promote in [matters of] sanctity but do not reduce.
Our Rabbis
taught: It is incumbent to place the Hanukkah lamp by the door of one's house
on the outside;18
if one dwells in an
upper chamber, he places it at the window nearest the street. But in times of
danger19
it is sufficient to place
it on the table. Raba said: Another lamp is required for its light to be used;20
yet if there is a blazing
fire it is unnecessary. But in the case of an important person,21
even if there is a blazing
fire another lamp is required.
What is [the
reason of] Hanukkah? For our Rabbis taught: On the twenty-fifth of Kislew
22
[commence]
the days of Hanukkah, which are eight on which a lamentation for the dead and
fasting are forbidden.23
For when the
Greeks entered the Temple, they defiled all the oils therein, and when the Hasmonean
dynasty prevailed against and defeated them, they made search and found only one cruse of oil which lay with the seal of the
High Priest,24
but
which contained sufficient for one day's lighting only; yet a miracle was
wrought therein and they lit [the lamp] therewith for eight days. The following year these
[days] were appointed a Festival with [the recital of] Hallel25
and thanksgiving.26
We learnt
elsewhere: If a spark which flies from the anvil goes forth and causes damage,
he [the smith] is liable. If a camel laden with flax passes through a street,
and the flax overflows into a shop, catches fire at the shopkeeper's lamp, and
sets the building alight, the camel owner is liable; but if the shopkeeper
placed the light outside, the shopkeeper is liable.27
R. Judah
said: In the case of a Hanukkah lamp he is exempt.28
Rabina said in Rab's
name: This proves that the Hanukkah lamp should [in the first instance] be
placed within ten.29
For should
you think, above ten, let him say to him, ‘You ought to have placed it higher
than a camel and his rider.’ ‘Yet perhaps if he is put to too much trouble, he
may refrain from the [observance of the] precept’.30
Here is
purported Tradition from off the web:
Around 200 BCE Jews lived as an autonomous people
in the land of Israel, which at this time was controlled by the Seleucid King
of Syria. The Jewish people paid taxes to Syria and accepted its legal
authority, and by and large were free to follow their own faith, maintain their
own jobs, and engage in trade.
By 180 BCE Antiochus IV Epiphanes ascended to the Seleucid throne.
At first little changed, but under his reign Jews
were gradually forced to violate the precepts of their faith. Jews rebelled at
having to do this. Under the reign of Antiochus IV, the Temple in Jerusalem was
looted, Jews were massacred, and Judaism was effectively outlawed.
In 167 BCE Antiochus ordered an altar to Zeus
erected in the Temple.
Mattathias,
a Jewish priest, and his five sons John, Simon, Eleazar, Jonathan, and Judah
led a rebellion against Antiochus.
Judah became known as Judah Maccabe (Judah
The Hammer).
By 166 BCE Mattathias had died, and Judah took his place as leader.
By 165 BCE the Jewish revolt against the Seleucid
monarchy was successful. The Temple was liberated and rededicated.
----
The festival of Chanukah was instituted by Judah Maccabee and his brothers to celebrate this event. (1 Macc. iv.
59).
After having recovered Jerusalem and the Temple,
Judah ordered the Temple to be cleansed, a new altar to be built in place of
the polluted one, and new holy vessels to be made. When the fire had been
kindled anew upon the altar and the lamps of the candlestick lit, the
dedication of the altar was celebrated for eight days
amid sacrifices and songs (1 Macc. iv. 36).
A number of historians believe that the reason
for the eight day celebration was that the first Hanukkah was in effect a
belated celebration of the festival of Sukkot, the Feast of Tabernacles (2 Macc. x. 6 and i. 9). During the war
the Jews were not able to celebrate Sukkot properly.
Sukkot
also lasts for eight days, and was a holiday in which the lighting of lamps
played a prominent part during the Second Temple period (Suk.v. 2-4).
Lights were also kindled in the household, and
the popular name of the festival was, therefore, according to Josephus (Jewish Antiquities xii. 7, § 7) the "Festival of Lights." (No 8 days of oil yet)
----
The Rabbis, years later commemorated this miracle that
occurred, then decided to make this holiday more special so they designed a special menorah in which eight candles
plus the 9th the Shamash candle were
represented instead of the usual 7 candle lamp stand
in the temple.
***From that came the concept of the eight days of
Hanukkah, which in actuality is merely a copying of the Feast of Tabernacles which has 8 days.
Also, they put this made-up
feast at the same time the gentile children were getting presents, December 25, pagan Christmas.
Now all the Jewish children can get
presents and not feeling left out.
------------
Play Dreidel - A German Gambling Game? No………..
----------
Traditions,
some good, some bad
[6] ...
Thus have ye made the commandment of God of none effect by your tradition.
[9] And he said unto them, Full well ye reject
the commandment of God, that ye may keep your own tradition.
Col. 2 [8] Beware lest any man spoil you through
philosophy and vain deceit, after the tradition of men ,
after the rudiments of the world, and not after Messiah.
[20] Who verily was foreordained before the foundation of the world, but
was manifest in these last times for you,
Jews'
religion, doctrine of the Pharisees and
of the Sadducees
Matt. 16 [6] Then Yeshua
said unto them, Take heed and beware of the leaven of the Pharisees and of
the Sadducees.
[12] Then understood they how that he bade
them not beware of the leaven of bread, but of the doctrine of the Pharisees
and of the Sadducees .
Luke. 12 [1] In the mean time, when there were
gathered together an innumerable multitude of people, insomuch that they trode one upon
another, he began to say unto his disciples first of all, Beware ye of the
leaven of the Pharisees, which is hypocrisy .
Gal.1 [13] For ye have heard of my conversation
in time past in the Jews' religion , how that beyond measure
I persecuted the church of God, and wasted it:
[14] And profited in the Jews' religion above many my equals in mine own nation , being more exceedingly zealous of the
traditions of my fathers
[16] To reveal his Son in me, that I might
preach him among the heathen; immediately I conferred not with flesh and blood:
----
Good Traditions
2Thes.2[ 15] Therefore, brethren, stand fast, and hold the
traditions which ye have been taught, whether by word, or our epistle.
2Thes.3[ 6] Now we command you, brethren, in the name of our Lord Yeshua the Messiah, that ye withdraw yourselves from
every brother that walketh disorderly, and not after the tradition which
he received of us.
----
Remember, “tis the season to be pagan” is here!
----
Beware of the false image of love and
the false feelings and emotions that run wild.
These pagan feasts bring on
loneliness, depression and suicide and oh yes, debt for years to come.
Some Pagan religions are having
classes at their facilities to address these (false) issues.
Please
do not follow any made up traditions, feasts or events.
Shabbat
Shalom
--------------------------------------------
Some people preach Antiochus IV Epiphanes was the AntiMessiah - wrong
Below
in the book of Daniel, it is not talking about Antiochus
IV Epiphanes (remember - he is not at
the end of time) When Alexander the Great's empire
broke up, it resolved into four major kingdoms.
Seleucus was
one of Alexander's generals, and came to control the Syrian portion of the
empire. Syria was one of the two dominant divisions of the empire, and
continued through twenty kings. Antiochus IV was the eighth of these twenty
Seleucid kings. He ruled from 175 - 164 BC.
----
The Time at the end
Yeshua said:
Mark.13 [14] But
when ye shall see the abomination of desolation, spoken of by Daniel the
prophet, standing where it ought not, (let him that readeth
understand,) then let them that be in Judaea flee to the mountains:
Read all Dan.8 to prove Yeshua was talking about the end – of time
9 - And out
of one of them came forth a little horn, which waxed exceeding great, toward
the south, and toward the east, and toward the pleasant land.
[10]
And it waxed great, even to the host of heaven; and it cast down some of the
host and of the stars to the ground, and stamped upon them.
[11]
Yea, he
magnified himself even to the prince of the host, and by him the daily
sacrifice was taken away, and the place of his sanctuary was cast down.
[12]
And an host
was given him against the daily sacrifice by reason of transgression, and it
cast down the truth to the ground; and it practised, and
prospered.
[13]
Then I heard one saint speaking, and another saint said unto that certain saint
which spake, How
long shall be the vision concerning the daily sacrifice, and the transgression
of desolation, to give both the sanctuary and the host to be trodden under
foot?
[14]
And he said unto me, Unto two
thousand and three hundred days; then shall the sanctuary be cleansed.
[15]
And it came to pass, when I, even I Daniel, had seen the vision, and sought for
the meaning, then, behold, there stood before me as the appearance of a man.
[16]
And I heard a man's voice between the banks of Ulai, which
called, and said, Gabriel, make this man to understand the vision.
[17]
So he came near where I stood: and when he came, I was afraid, and fell upon my
face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
[18]
Now as he was speaking with me, I was in a deep sleep on my face toward the
ground: but he touched me, and set me upright.
[19]
And he said, Behold, I will make thee know what
shall be in the last end of the indignation: for at the time appointed the end
shall be.
[20]
The ram which thou sawest having two horns are the kings
of Media and Persia.
[21]
And the rough goat is the king of Grecia: and the great horn that is
between his eyes is the first king.
[22] Now that being broken, whereas four stood up for it, four kingdoms
shall stand up out of the nation, but not in his power.
[23]
And in the latter time of their kingdom,
when the transgressors are come to the full, a king of fierce countenance, and
understanding dark sentences, shall stand up.
[24]
And his power shall be mighty, but not by his own power: and he shall destroy
wonderfully, and shall prosper, and practise, and
shall destroy the mighty and the holy people.
[25]
And through his policy also he shall cause craft to prosper in his hand; and he
shall magnify himself in his heart, and by peace shall destroy many: he shall
also stand up against the Prince of princes; but he shall be broken without
hand.
[26]
And the vision of the evening and the morning which was told is true: wherefore
shut thou up the vision; for it shall be for many days.
[27 ] And I
Daniel fainted, and was sick certain days; afterward I rose up, and did the
king's business; and I was astonished at the vision, but none understood it.
----
Remember this point:
Antiochus IV Epiphanes - 215-163 BC, he reigned
175-163 BC. He was neither in the time of the end nor
in the last end of the indignation or
in the latter time.
I
digress
Shabbat Shalom