One in Messiah Congregation ÷ÌÈäÈì àÆçÈã
áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel òÂãÇú
éÄùÒÀøÈàÅì
All welcome
Shabbat Shalom
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Let’s pray
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God has His own
calendar
We are now in the 1st month Nisan /
ha Aviv, 19th day
Today we use the Gregorian calendar from Pope Gregory,
from the 1500’s
April 23, 2011
April - The traditional etymology is from the Latin aperire, "to open," in allusion to its being the season when trees and
flowers begin to "open," which is supported by comparison with the
modern Greek use of ἁνοιξις (opening) for spring.
Since some of the Roman months were named in honor of divinities, and as April was sacred to Venus, the
Festum Veneris et Fortunae Virilis being held on the first day, it has been suggested that Aprilis was originally her month Aphrilis, from her Greek
name Aphrodite (Aphros), or from the Etruscan name Apru.
Jacob Grimm suggests the name of a hypothetical
god or hero, Aper or Aprus.
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My ministry
is a teaching ministry to bring up topics in the Bible that have never been
discussed or mentioned in your life.
They have
been deleted from your knowledge. You haven’t a clue they are missing. I will
undelete them.
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For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them
on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site
at http://oneinmessiah.net/av.htm
You can watch them on my
site at http://oneinmessiah.net/videoFiles.htm
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I would love to come and give a talk at your congregation, school or home
on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
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It seems I can never review these days early enough for you, this is the 8th time.
Here are the dates for 2011 again:
**Remember, all
2011 dates I give you start in the *evening
before*
Monday, the 25th of April, will be the last day of the Feast of
Unleavened Bread, a Sabbath
The Feast of Weeks (a Sabbath) will be Sunday June 12th
Another short
reminder again, tomorrow will be symbolically:
First fruits –
The resurrection
of Messiah
--------------------------------
I explain the Sabbath each week
This is how simple it is:
The Sabbath is the 4th Commandment of the covenant given to us at Mount
Sinai in the 3rd month, Sivan
Exod. 20 [8] Remember the Sabbath day, to keep it holy.
Ex. 20 [8] Remember the Sabbath day,
to keep it holy.
æëø Remember
zâkar - zaw-kar' -
A primitive root; properly to mark (so as to be recognized), that
is, to remember; by implication
to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come,
keep, put) to (in) remembrance, still, think on, well.
[9]
Six days shalt thou
labour, and
do all thy
work:
[10]
But the seventh day is the Sabbath of Yehovah thy God:
-----
Rev.1 [10] I was in the Spirit on Yehovah's Day -
(The Sabbath Exod. 20:10)
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Back
to verse 10
in it thou shalt not
do any work, thou, nor thy son, nor thy
daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger
that is within thy gates:
[11] For in six days Yehovah made
heaven and earth, the sea, and all that in them is, and rested the seventh day:
wherefore Yehovah blessed the sabbath day,
and hallowed it.
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Isa. 58 [13]
If thou turn away thy foot from the sabbath,
from doing thy pleasure on my holy day;
and call the sabbath a
delight, the holy of Yehovah, honourable; and
shalt honour him,
1 - not doing thine own ways,
2 - nor finding thine own pleasure,
3 - nor speaking thine own words:
[14]
Then shalt thou
delight thyself in Yehovah; and I will cause thee to ride upon the high places of
the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
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Lev. 23 [3]
Six days shall work be done: but the seventh day is
the Sabbath of rest, an "holy
convocation"; ye shall do no work therein: it is the Sabbath of Yehovah in all your dwellings.
Dwelling îåùÑá
môshâv - seat, assembly,
dwelling-place, dwelling, your
situation, location, (at) time of dwelling
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The Sabbath is a "holy convocation"
î÷øà miqra:
convocation, convoking, reading, a calling together, sacred assembly, something
called out, that is, a public meeting (the act, the persons, or
the place); also a rehearsal
÷ãùÑ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness,
saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness,
holiness
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Buying and selling is evil on the Sabbath
Neh. 13 [16]
There dwelt men of Tyre also
therein, which brought fish, and all manner of ware, and sold on the sabbath unto
the children of Judah, and in Jerusalem.
[17] Then I contended with the nobles of
Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath day?
------------------------------------------
Topic: The resurrection
Children of the resurrection
Job
14 [7]
For there is hope of a tree, if it be cut down, that it will sprout again, and
that the tender branch thereof will not cease.
[8] Though the
root there of wax old in the earth, and the stock thereof die in the ground;
[9] Yet through
the scent of water it will bud, and bring forth boughs like a plant.
[10] But man dieth, and wasteth away: yea, man giveth up
the ghost, and where is he?
[11] As the
waters fail from the sea, and the flood decayeth and drieth up:
[12] So man lieth down, and riseth not: till the heavens be no
more, they shall not awake, nor be raised out of their sleep.
[13] O that
thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou
wouldest appoint me a set time, and remember me!
[14] If a man die, shall he live
again? all the days of my appointed time will I wait,
till my change come.
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Our dead bodies will be raised up
at the last day incorruptible
John
6 [39]
And this is the Father's will which hath sent me, that of all which he hath
given me I should lose nothing, but should raise it up again at the last day.
[40] And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting
life: and I will raise him up at the last day.
[44] No man can
come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
[54] Whoso eateth my flesh, and drinketh my
blood, hath eternal life; and I will raise him
up at the last day.
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John
11 [24]
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
[25] Yeshua said unto her, I am
the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
[26]
And whosoever liveth and believeth in me shall never
die.
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Believest thou
this?
Matt.22
[23] The same day came to him the Sadducees, which say that
there is no resurrection, and asked
him,
[24] Saying,
Master, Moses said, If a man die, having no children,
his brother shall marry his wife, and raise up seed unto his brother.
[25] Now there
were with us seven brethren: and the first, when he had married a wife,
deceased, and, having no issue, left his wife unto his brother:
[26] Likewise
the second also, and the third, unto the seventh.
[27] And last
of all the woman died also.
[28] Therefore in the resurrection whose wife shall she be of
the seven? for they all had her.
[29] Yeshua answered and said unto them, Ye
do err, not knowing the scriptures, nor the power of God.
[30] For in the resurrection they neither marry, nor
are given in marriage, but are as the angels of God in heaven.
[31] But as touching the resurrection of the dead, have
ye not read that which was spoken unto you by God, saying,
[32] I am the
God of Abraham, and the God of Isaac, and the God of Jacob?
God is not the
God of the dead, but of the living.
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Mark
12 [18]
Then come unto him the Sadducees, which say
there is no resurrection; and they
asked him, saying,
[19] Master,
Moses wrote unto us, If a man's brother die, and leave
his wife behind him, and leave no children, that his brother should take his
wife, and raise up seed unto his brother.
[20] Now there
were seven brethren: and the first took a wife, and dying left no seed.
[21] And the
second took her, and died, neither left he any seed:
and the third likewise.
[22] And the
seven had her, and left no seed: last of all the woman
died also.
[23] In the
resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
[24] And Yeshua answering said unto them, Do
ye not therefore err, because ye know not the scriptures, neither the power of
God?
[25] For when
they shall rise from the dead, they neither marry, nor are given in marriage;
but are as the angels which are in heaven.
[26] And as touching the dead, that they rise: have ye
not read in the book of Moses, how in the bush God spake
unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of
Jacob?
[27] He is
not the God of the dead, but the God of the living: ye therefore do greatly
err.
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Luke
20 [27]
Then came to him certain of the Sadducees, which
deny that there is any resurrection; and they asked him,
[28] Saying,
Master, Moses wrote unto us, If any man's brother die, having a wife, and he
die without children, that his brother should take his wife, and raise up seed
unto his brother.
[29] There were
therefore seven brethren: and the first took a wife, and died without children.
[30] And the
second took her to wife, and he died childless.
[31] And the
third took her; and in like manner the seven also: and they left no children,
and died.
[32] Last of all the woman died also.
[33] Therefore in the resurrection whose wife of them is she?
for seven had her to wife.
[34] And Yeshua answering said unto them, The
children of this world marry, and are given in marriage:
[35] But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry,
nor are given in marriage:
[36] Neither can they die any more: for they are equal unto
the angels; and are the children of God, being the children of the
resurrection.
[37] Now that
the dead are raised, even Moses shewed at the bush,
when he calleth the Lord the God of Abraham, and the
God of Isaac, and the God of Jacob.
[38] For he is
not a God of the dead, but of the living: for all live unto him.
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Interesting
verses:
Matt.
27 [50]
Yeshua, when he had cried again with a loud voice,
yielded up the ghost.
[51] And, behold, the veil of the temple was rent in twain from the top
to the bottom; and the earth did quake, and the rocks rent;
[52] And the graves were opened; and many
bodies of the saints which slept arose,
[53] And came out of the graves after his resurrection, and went
into the holy city, and appeared unto many
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Luke
14 [12]
Then said he also to him that bade him, When thou makest
a dinner or a supper, call not thy friends, nor thy brethren, neither thy
kinsmen, nor thy rich neighbours; lest they also bid
thee again, and a recompence be made thee.
[13] But when thou makest a feast, call the
poor, the maimed, the lame, the blind:
[14] And thou shalt
be blessed; for they cannot recompense thee: for thou shalt
be recompensed at the resurrection of the just.
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Acts
1 [21]
Wherefore of these men which have companied with us all the time that the Lord Yeshua went in and out among us,
[22] Beginning from the baptism of John, unto that same day that he was
taken up from us, must one be ordained to be a
witness with us of his resurrection.
[23] And
they appointed two, Joseph called Barsabas,
who was surnamed Justus, and Matthias.
[24] And they prayed, and said, Thou, Lord, which knowest
the hearts of all men, shew whether of these two thou
hast chosen,
[25] That he may take part of this ministry and apostleship, from which
Judas by transgression fell, that he might go to his own place.
[26] And they gave forth their lots; and the lot fell upon Matthias; and
he was numbered with the eleven apostles.
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Acts
2 [29]
Men and brethren, let me freely speak unto you of the patriarch David, that he
is both dead and buried, and his sepulchre is with us
unto this day.
[30] Therefore being a prophet, and knowing that God had sworn with an
oath to him, that of the fruit of his loins, according to the flesh, he would
raise up the Messiah to sit on his throne;
[31] He seeing this before spake of the
resurrection of the Messiah, that his soul was not left in hell,
neither his flesh did see corruption.
[32] This Yeshua hath God raised
up, whereof we all are witnesses.
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[1] And
as they spake unto the people, the priests, and the
captain of the temple, and the Sadducees, came upon them,
[2] Being grieved that they taught the
people, and preached through Yeshua the resurrection
from the dead.
[33] And with
great power gave the apostles witness of the resurrection of the Lord Yeshua: and great grace was upon them all.
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Acts
23 [6]
But when Paul perceived that the one part were Sadducees, and the other
Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the
son of a Pharisee: of the hope and resurrection
of the dead I am called in question.
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Dan.12
[2] And many of them that sleep in the dust of the
earth shall awake, some to everlasting life, and some to shame and everlasting
contempt.
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[1]
Paul, a servant of Yeshua the Messiah, called to be
an apostle, separated unto the gospel of God,
[2] (Which he had promised afore by his prophets in the holy
scriptures,)
[3] Concerning his Son Yeshua the Messiah our
Lord, which was made of the seed of David according to the flesh;
[4] And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the
dead:
[5] By whom we have received grace and apostleship, for
obedience to the faith among all nations, for his name:
[6] Among whom are ye also the called of Yeshua
the Messiah:
[7] To all that be in Rome, beloved of God, called to be saints: Grace
to you and peace from God our Father, and the Lord Yeshua
the Messiah.
Rom.6
[1] What
shall we say then? Shall we continue in sin, that grace may abound?
[2] God forbid. How shall we, that are dead to sin, live any longer
therein?
[3] Know ye not, that so many of us as were baptized into Yeshua the Messiah were baptized into his death?
[4] Therefore we are buried with him by baptism into death: that like as the Messiah was raised up from the dead by
the glory of the Father, even so we also should walk in newness of life.
[5]
For if we have been planted together in the likeness of his death, we shall be
also in the likeness of his resurrection:
[6] Knowing this, that our old man is crucified with him, that the body
of sin might be destroyed, that henceforth we should not serve sin.
[7] For he
that is dead is freed from sin.
[8] Now if we be dead with the Messiah, we believe that we shall also
live with him:
[9] Knowing that the Messiah being raised
from the dead dieth no more; death hath no more
dominion over him.
[10] For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
[11]
Likewise reckon ye also yourselves to be dead indeed
unto sin, but alive unto God through Yeshua the
Messiah our Lord.
[12] Let not sin therefore reign in your mortal body, that ye should
obey it in the lusts thereof.
[13] Neither yield ye your members as
instruments of unrighteousness unto sin: but yield yourselves unto God, as
those that are alive from the dead, and your members as instruments of
righteousness unto God.
[14] For sin shall not have dominion over you: for ye are not under the
law, but under grace.
[15] What then? shall we sin, because we are not
under the law, but under grace? God forbid.
[16] Know ye not, that to whom ye yield yourselves servants to obey, his
servants ye are to whom ye obey; whether of sin unto death, or of obedience
unto righteousness?
[17] But God be thanked, that ye were the servants of sin, but ye have
obeyed from the heart that form of doctrine which was delivered you.
[18] Being then made free from sin, ye became the servants of
righteousness.
[19] I speak after the manner of men because of the infirmity of your
flesh: for as ye have yielded your members servants to uncleanness and to
iniquity unto iniquity; even so now yield your members servants to
righteousness unto holiness.
[20] For when ye were the servants of sin, ye were free from
righteousness.
[21] What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
[22] But now being made free from sin, and become servants to God, ye
have your fruit unto holiness, and the end everlasting life.
[23] For the wages of sin is death; but the gift of God is eternal life
through Yeshua the Messiah our Lord.
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Paul
says:
Phil.3[10] That I may know him, and the power of his resurrection,
and the fellowship of his sufferings, being made conformable unto his death;
[11] If by any means I might attain unto the
resurrection of the dead.
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Heb.
11 [35] Women received their dead raised to life again: and others were
tortured, not accepting deliverance; that they
might obtain a better resurrection:
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1
Pet.1 [3]
Blessed be the God and Father of our Lord Yeshua the
Messiah, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Yeshua the Messiah from the dead, [4] To
an inheritance incorruptible, and undefiled, and that fadeth
not away, reserved in heaven for you,
[5] Who are kept by the power of God through faith unto salvation ready
to be revealed in the last time.
[21] The like figure
whereunto even baptism doth also now save us (not the putting g away of the
filth of the flesh, but the answer of a good conscience toward God,) by the
resurrection of Yeshua the Messiah:
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2
Tim.2 [16]
But shun profane and vain babblings: for they will increase unto more
ungodliness.[17] And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;[18] Who
concerning the truth have erred, saying that the
resurrection is past already; and overthrow the faith of some.
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Acts. 23[8] For the Sadducees say that there is no resurrection, neither
angel, nor spirit: but the Pharisees confess both.
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Acts. 17 [18] Then certain
philosophers of the Epicureans, and of the Stoicks,
encountered him. And some said, What will this babbler
say? other some, He seemeth
to be a setter forth of strange gods: because he preached unto them Yeshua, and the resurrection.
[32] And
when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
--------------------
John
says:
Rev.
20 [1] And I saw an angel come
down from heaven, having the key of the bottomless pit and a great chain in his
hand.
[2] And he laid
hold on the dragon, that old serpent, which is the Devil, and Satan, and bound
him a thousand years,
[3] And cast
him into the bottomless pit, and shut him up, and set a seal upon him, that he
should deceive the nations no more, till the thousand years should be
fulfilled: and after that he must be loosed a little season.
[4] And I saw
thrones, and they sat upon them, and judgment was given unto them: and I saw
the souls of them that were beheaded for the witness of Yeshua,
and for the word of God, and which had not worshipped the beast, neither his
image, neither had received his mark upon their foreheads, or in their hands;
and they lived and reigned with the Messiah a thousand years.
[5] But the
rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
[6] Blessed and
holy is he that hath part in the first resurrection:
on such the second death hath no power, but they shall be priests of God and of
the Messiah, and shall reign with him a thousand years.
[12] Now if
the Messiah be preached that he rose from the dead, how say some among you that
there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is the Messiah
not risen:
[14] And if the Messiah be not risen, then is our preaching vain, and
your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have
testified of God that he raised up the Messiah: whom
he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not the Messiah raised:
[17] And if the Messiah be not raised, your faith is vain; ye are yet in
your sins.
[18] Then they also which are fallen asleep in the Messiah are perished.
[19] If in this life only we have hope in the Messiah, we are of all men
most miserable.
[20] But now is the Messiah risen from the
dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of
the dead.
[22] For as in Adam all die, even so in the Messiah shall all be made alive.
[23] But every man in his own order: the Messiah the firstfruits;
afterward they that are the Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his
feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all
things under him.
[28] And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him,
that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the
dead rise not at all? why are they then baptized for
the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in the Messiah Yeshua our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus,
what advantageth it me, if the dead rise not? let us eat and drink; for to morrow
we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.
[35] But some man will say, How are the dead
raised up? and with what body do they come?
[36] Thou fool, that which thou sowest is not
quickened, except it die:
[37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may
chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath pleased
him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and
bodies terrestrial: but the glory of the celestial is one, and the glory of the
terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differeth
from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption;
it is raised in incorruption:
[43] It is sown in dishonour; it is raised in
glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is
a natural body, and there is a spiritual body.
[45] And so it is written, The first man Adam
was made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that which is
natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is the Lord
from heaven.
[48] As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew you a mystery; We shall
not all sleep, but we shall all be changed,
[52] In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
[53] For this corruptible must put on incorruption, and this mortal must
put on immortality.
[54] So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be
brought to pass the saying that is written, Death is swallowed up in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth us the victory through our Lord Yeshua
the Messiah.
[58] Therefore, my beloved brethren, be ye stedfast,
unmoveable, always abounding in the work of the Lord,
forasmuch as ye know that your labour is not in vain
in the Lord.
Shabbat Shalom