One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel òÂãÇú éÄùÒÀøÈàÅì
All welcome
Shabbat Shalom
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Let’s pray
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God has His own calendar
We are now in the 2nd Adar, and 13th day
Today
we use the Gregorian calendar from Pope Gregory, from the 1500’s
The name of March comes from ancient Rome, when March was the first month of the year and named Martius after Mars, the Roman god of war. – Sad to say
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My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life. They have been deleted from your knowledge.
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For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch – Please Do them!
You can read them on my site at http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
I would love to come and give a talk at your congregation, school or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
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I explain the Sabbath each week
This is how simple it is:
The Sabbath is the 4th Commandment of the covenant given to us at Mount Sinai in the 3rd month, Sivan
Exod. 20 [8] Remember the Sabbath day, to keep it holy.
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
æëø Remember
zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, still, think on, well.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the Sabbath of Yehovah thy God:
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Rev.1 [10] I was in the Spirit on Yehovah's Day - (The Sabbath Exod. 20:10)
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Back to verse 10
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11]
For in six days Yehovah made heaven and earth, the sea, and all that in
them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.
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Isa. 58 [13] If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,
1 - not doing thine own ways,
2 - nor finding thine own pleasure,
3 - nor speaking thine own words:
[14] Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
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Lev. 23 [3] Six days shall work be done: but the seventh day is the Sabbath of rest, an "holy convocation"; ye shall do no work therein: it is the Sabbath of Yehovah in all your dwellings.
Dwelling îåùÑá
môshâv - seat, assembly, dwelling-place, dwelling, your situation, location, (at) time of dwelling
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The Sabbath is a "holy convocation"
î÷øà miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal
÷ãùÑ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness
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Buying and selling is evil on the Sabbath
Neh. 13 [16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
[17] Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the Sabbath day?
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Before we start, first a short review of the Spring Feasts and Holy Days again:
It seems I can never review these days early enough for you, this is the 4th time.
Here are some approximate 2011 dates for these days, this is the best can do at this time.
**Remember, all 2011 dates I give you start in the evening before
God’s New Year – Ha Aviv will be either April 5th Tuesday or April 6th a Wednesday
If New Years is on April 5th, then Passover is on Monday April 18th, then the First day of Unleavened Bread will be Tuesday, April 19th (a Sabbath),
Monday, the 25th of April, would be the last day of the Feast of Unleavened Bread, a Sabbath
OR
If New Years is on April 6th, then Passover is on Tuesday April 19th, the First day of Unleavened Bread will be Wednesday, April 20th (a Sabbath),
Tuesday, the 26th of April, would be the last day of the Feast of Unleavened Bread, a Sabbath
The Feast of Weeks (Sabbath) will be Sunday June 12th
Also, please be reminded the New Moon starts Sunday night; it will be the Adar 2 - God’s New Year – Exod. 12:2
***God’s New Year is found in Exodus when all becomes new again
Exod. 12 [2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.
äÇçÉãÆùÑ äÇæÌÆä ìÈëÆí, øÉàùÑ çÃãÈùÑÄéí:
øÄàùÑåÉï äåÌà ìÈëÆí, ìÀçÈãÀùÑÅé äÇùÌÑÈðÈä
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Exod. 13 [4] This day came ye out in the month (ha) Abib - ha Aviv.
äÇéÌåÉí, àÇúÌÆí éÉöÀàÄéí , áÌÀçÉãÆùÑ äÈàÈáÄéá
Esth. 3 [7] In the first month, that is, the month Nisan
áÌÇçÉãÆùÑ äÈøÄàùÑåÉï, äåÌàÎçÉãÆùÑ ðÄéñÈï
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*** Today's Topic:
Passover is
coming again and I always ask these questions lest we have false brothers and
sisters among us and the Passover is polluted with sin:
Paul reminds us:
2
Cor. 11 [26] …in perils among false brethren;
Gal.
2 [4] And that because of false brethren unawares brought in, who came
in privily
to spy out our liberty which we have in Messiah Yeshua,
that they might bring us into bondage:
Here are my questions:
Did you take hold of the Yehovah’s
Covenant yet?
Have you been
"joined" to the Yehovah
yet?
Are you sojourning among the people of the God of Israel truly?
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The Yehovah’s
covenants are like His marriage contracts – binding!
Gen.2 [20] And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
[21] And the YEHOVAH God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
[22] And the rib, which the YEHOVAH God had taken from man, made he a woman, and brought her unto the man.
[23] And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
[24] Therefore shall
a man leave his father and his mother, and shall cleave unto his wife: and they
shall be one flesh.
Matt.19 [4] ...Have ye not read, that he which made them at the beginning made them male and female,
[5] And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain (2) shall be one flesh?
[6] Wherefore they are no more twain (2), but one flesh. What therefore God hath joined together, let not man put asunder.
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Jer.3 [14] Turn, O backsliding children, saith the YEHOVAH; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
[15] And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
[16] And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the YEHOVAH, they shall say no more, The ark of the covenant of the YEHOVAH: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
[17] At that time they shall call Jerusalem the throne of the YEHOVAH; and all the nations shall be gathered unto it, to the name of the YEHOVAH, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
[18] In
those days the house of Judah shall walk with the house of Israel, and they
shall come together out of the land of the north to the land that I have given
for an inheritance unto your fathers.
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This very important point many messianics
and Judaism miss.
Judaism says Gentiles don’t even
have to keep Sabbath – Very Wrong!
Here is the point:
One law, one
ordinance to
him that is homeborn,
and unto "the stranger" that sojourneth among you
Eph.4 [4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism,
[6] One God and Father of all, who is above
all, and through all, and in you all.
Rom.12
[4] For
as we have many members in one body, and
all members have not the same office:
[5] So we, being many, are
one body in Christ, and every one members
one of another.
1Cor.6
[16] What? know
ye not that he which is joined to an harlot is one
body? for two, saith
he, shall be one flesh.
1Cor.10
[17] For
we being many are one bread, and one body:
for we are all partakers of that one bread.
1Cor.12
[12] For as the body is one,
and hath many members, and all the members of that one body, being many,
are one body: so also is Christ.
[13] For by one Spirit are we
all baptized into one body, whether we
be Jews or Gentiles, whether we be bond or free; and have been all made to
drink into one Spirit.
[20] But now are they many
members, yet but one body.
Eph.2
[16] And
that he might reconcile both unto God in one body
by the cross, having slain the enmity thereby:
Col.3
[15] And
let the peace of God rule in your hearts, to the which also ye are called in
one body; and be ye thankful.
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Exod. 12
[43] And the YEHOVAH said unto
Moses and Aaron,
This is the ordinance of the Passover:
There shall no stranger eat thereof:
[44] But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
[45] A foreigner and an hired servant shall not eat thereof.
[46] In one house shall it be eaten;
thou shalt not carry forth ought of the flesh abroad out of the house;
neither shall ye break a bone thereof.
[47] All the congregation of Israel shall keep
it.
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[48] And when a stranger shall sojourn with thee, and will keep the passover to the YEHOVAH,
let all his males be circumcised,
and then let him come near and keep it;
and he (the stranger) shall be as one that is born in the land:
for no uncircumcised person shall eat thereof.
[49] One law shall be to him that is homeborn, and unto "the stranger" that sojourneth among you.
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Num. 9
[1] And the YEHOVAH spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
[2] Let the children of Israel also keep the passover at his appointed season.
[3] In the fourteenth day of this month, at even, ye shall keep it in
his appointed season: according to all the (statutes)
rites of it, and according to all the (ordinances)
ceremonies thereof, shall ye keep it.
[4] And Moses spake unto the children of Israel, that they should keep the passover.
[5] And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the YEHOVAH commanded Moses, so did the children of Israel.
[6] And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
[7] And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the YEHOVAH in his appointed season among the children of Israel?
[8] And Moses said unto them, Stand still, and I will hear what the YEHOVAH will command concerning you.
[9] And the YEHOVAH spake unto Moses, saying,
[10] Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the YEHOVAH.
[11] The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
[12] They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
[13] But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the YEHOVAH in his appointed season, that man shall bear his sin.
[14] And if a stranger shall sojourn among you, and will keep the passover unto the
YEHOVAH;
according to the ordinance of the passover, and according to the manner thereof, so shall he (the stranger) do:
ye shall have "one ordinance", both for the "stranger", and for him that was born in the land.
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King Hezekiah did as it was written in Exod. 12 and Numbers 9 above.
People from Israel and Judah, with "the strangers" that
"joined themselves to the Yehovah",
kept the Passover and Feast of Unleavened Bread.
2 Chr. 30
[1] And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the YEHOVAH at Jerusalem, to keep the passover unto the YEHOVAH God of Israel.
[2] For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
[3] For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
[4] And the thing pleased the king and all the congregation.
[5] So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the YEHOVAH God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
[6] So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the YEHOVAH God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
[7] And be not ye like your fathers, and like your brethren, which trespassed against the YEHOVAH God of their fathers, who therefore gave them up to desolation, as ye see.
[8] Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the YEHOVAH, and enter into his sanctuary, which he hath sanctified for ever: and serve the YEHOVAH your God, that the fierceness of his wrath may turn away from you.
[9] For if ye turn again unto the YEHOVAH, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the YEHOVAH your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
[10] So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
[11] Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
[12] Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the YEHOVAH.
[13] And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
[14] And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
[15] Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the YEHOVAH.
[16] And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
[17] For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the YEHOVAH.
[18] For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written.
But Hezekiah prayed for them, saying, the good YEHOVAH pardon every one
[19] That prepareth his heart to seek God, the YEHOVAH God of his fathers, though he be not cleansed according to the purification of the sanctuary.
[20] And the YEHOVAH hearkened to Hezekiah, and healed the people.
[21]
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great
gladness: and the Levites and the priests praised the
YEHOVAH day by day, singing with loud instruments unto the YEHOVAH.
[22] And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the YEHOVAH: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the YEHOVAH God of their fathers.
[23] And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
[24] For Hezekiah king
of Judah did give to the congregation a thousand bullocks and seven thousand
sheep; and the princes gave to the congregation a thousand bullocks and ten
thousand sheep: and a great number of priests sanctified themselves.
“All” kept the
Passover and Feast of Unleavened Bread as in Exod. 12 and Numbers 9 above.
[25] And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the "strangers" that came out of the land of Israel, and that dwelt in Judah, rejoiced.
[26] So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
[27] Then the priests the
Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto
heaven.
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Judaism is wrong again
saying Gentiles don’t have to keep Sabbath
One law, one ordinance to him that is homeborn, and unto "the
stranger" that sojourneth
among you
One law, one ordinance also pertains to the Sabbath for the "stranger"
Isa. 56
[1] Thus saith the YEHOVAH, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
[2] Blessed is the man that
doeth this, and the son of man that layeth
hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any
evil.
[3] Neither let the son of the stranger, that hath joined himself to the YEHOVAH, speak, saying, The YEHOVAH hath utterly separated me from his people:
neither let the eunuch say, Behold, I am a dry tree.
[4] For thus saith the YEHOVAH unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
[5] Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
[6] Also the sons of the stranger, that join themselves to the YEHOVAH, to serve him, and to love the name of the YEHOVAH, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
[7] Even them will I bring to
my holy mountain, and make them joyful in my house of prayer: their burnt
offerings and their sacrifices shall be accepted upon mine altar; for mine
house shall be called an house of prayer for all people.
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One law, one ordinance to him that is homeborn, and unto "the stranger" that sojourneth among you
[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Lev.17
[1] And the YEHOVAH spake unto Moses, saying,
[2] Speak unto Aaron, and unto his sons, and unto all the children of
Israel, and say unto them; This is the thing which the YEHOVAH hath commanded,
saying,
[3] What man soever
there be of the house of Israel, that killeth
an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
[4] And bringeth
it not unto the door of the tabernacle of the congregation, to offer an
offering unto the YEHOVAH before the tabernacle of the YEHOVAH; blood shall be
imputed unto that man; he hath shed blood; and that man shall be cut off from
among his people:
[5] To the end that the children of Israel may bring their sacrifices,
which they offer in the open field, even that they may bring them unto the
YEHOVAH, unto the door of the tabernacle of the congregation, unto the priest,
and offer them for peace offerings unto the YEHOVAH.
[6] And the priest shall sprinkle the blood upon the altar of the
YEHOVAH at the door of the tabernacle of the congregation, and burn the fat for
a sweet savour unto the YEHOVAH.
[7] And they shall no more offer their sacrifices unto devils, after whom they have gone a
whoring. This shall be a statute for ever unto them throughout their
generations.
[8] And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering of sacrifice,
[9] And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the YEHOVAH; even that man shall be cut off from among his people.
[10] And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
[11] For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
[12] Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
[13] And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
[14] For it is the life
of all flesh; the blood of it is for the life thereof: therefore I said unto
the children of Israel, Ye shall eat the blood of no manner of flesh: for the
life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
[15] And every soul that eateth
that which died of itself, or that which was torn with beasts, whether it be
one of your own country, or a stranger, he shall both wash his clothes, and
bathe himself in water, and be unclean until the even: then shall he be clean.
[16] But if he wash them not, nor bathe his flesh; then he shall bear
his iniquity.
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Lev.18
[1] And the YEHOVAH spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, I am the
YEHOVAH your God.
[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye
not do: and after the doings of the land of Canaan, whither I bring you, shall
ye not do: neither shall ye walk in their ordinances.
[4] Ye shall do my judgments, and keep mine ordinances, to walk therein:
I am the YEHOVAH your God.
[5] Ye shall therefore keep my statutes, and my judgments: which if a
man do, he shall live in them: I
am the YEHOVAH.
[6] None of you shall approach to any that is near of kin to him, to
uncover their nakedness: I am the YEHOVAH.
[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she
is thy mother; thou shalt
not uncover her nakedness.
[8] The nakedness of thy father's wife shalt thou not uncover: it is thy father's
nakedness.
[9] The nakedness of thy sister, the daughter of thy father, or daughter
of thy mother, whether she be born at home, or born abroad, even their
nakedness thou shalt not
uncover.
[10] The nakedness of thy son's daughter, or of thy daughter's daughter,
even their nakedness thou shalt
not uncover: for theirs is thine
own nakedness.
[11] The nakedness of thy father's wife's daughter, begotten of thy
father, she is thy sister,
thou shalt not uncover her
nakedness.
[12] Thou shalt not
uncover the nakedness of thy father's sister: she is thy father's near
kinswoman.
[13] Thou shalt not
uncover the nakedness of thy mother's sister: for she is thy mother's near
kinswoman.
[14] Thou shalt not
uncover the nakedness of thy father's brother,
thou shalt not approach to his
wife: she is thine
aunt.
[15] Thou shalt not
uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her
nakedness.
[16] Thou shalt not
uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
[17] Thou shalt not
uncover the nakedness of a woman and her daughter,
neither shalt thou take her son's
daughter, or her daughter's daughter, to uncover her nakedness; for they are
her near kinswomen: it is wickedness.
[18] Neither shalt
thou take a wife to her sister, to vex her, to uncover her nakedness, beside
the other in her life time.
[19] Also thou shalt
not approach unto a woman to uncover her nakedness, as long as she is put apart
for her uncleanness.
[20] Moreover thou shalt
not lie carnally with thy neighbour's
wife, to defile thyself with her.
[21] And thou shalt
not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name
of thy God: I am the YEHOVAH.
[22] Thou shalt not
lie with mankind, as with womankind: it is abomination.
[23] Neither shalt
thou lie with any beast to defile thyself therewith: neither shall any woman
stand before a beast to lie down thereto: it is confusion.
[24] Defile not ye
yourselves in any of these things: for in all these the nations are defiled
which I cast out before you:
[25] And the land is defiled: therefore I do visit the iniquity thereof
upon it, and the land itself vomiteth
out her inhabitants.
[26] Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
[27] (For all these abominations have the men of the land done, which were before you, and the land is defiled;)
[28] That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
[29] For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
[30] Therefore shall ye
keep mine ordinance, that ye commit not any one of these abominable customs,
which were committed before you, and that ye defile not yourselves therein: I
am the YEHOVAH your God.
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[33] And if a stranger sojourn with thee in your land, ye shall not vex him.
[34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the YEHOVAH your God.
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Lev.20 [1] And the YEHOVAH spake unto Moses, saying,
[2] Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
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Lev.25
[1] And the YEHOVAH spake unto Moses in mount
Sinai, saying,
[2] Speak unto the children of Israel, and say unto them, When ye come
into the land which I give you, then shall the land keep a sabbath unto the YEHOVAH.
[3] Six years thou shalt
sow thy field, and six years thou shalt
prune thy vineyard, and gather in the fruit thereof;
[4] But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the YEHOVAH:
thou shalt neither sow thy field,
nor prune thy vineyard.
[5] That which groweth
of its own accord of thy harvest thou shalt
not reap, neither gather the grapes of thy vine undressed: for it is a year of
rest unto the land.
[6] And the sabbath
of the land shall be meat for you; for thee, and for thy servant, and for thy
maid, and for thy hired servant, and for thy stranger that sojourneth with thee, [7]
And for thy cattle, and for the beast that are in thy land, shall all the
increase thereof be meat.
[23] The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
[35] And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
[45] Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
[46] And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever:
but over your brethren the children of Israel, ye shall not rule one over another with rigour.
[47] And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
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Num.15
[1] And the YEHOVAH spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, When ye be
come into the land of your habitations, which I give unto you,
[3] And will make an offering by fire unto the YEHOVAH, a burnt
offering, or a sacrifice in performing a vow, or in a freewill offering, or in
your solemn feasts, to make a sweet savour
unto the YEHOVAH, of the herd, or of the flock:
[4] Then shall he that offereth
his offering unto the YEHOVAH bring a meat offering of a tenth deal of flour
mingled with the fourth part of an hin
of oil.
[5] And the fourth part of an
hin of wine for a drink
offering shalt thou prepare with the
burnt offering or sacrifice, for one lamb.
[6] Or for a ram, thou shalt
prepare for a meat offering two tenth deals of flour mingled with the third
part of an hin of oil.
[7] And for a drink offering thou shalt
offer the third part of an
hin of wine, for a sweet savour unto the YEHOVAH.
[8] And when thou preparest
a bullock for a burnt offering, or for a sacrifice in performing a vow, or
peace offerings unto the YEHOVAH:
[9] Then shall he bring with a bullock a meat offering of three tenth
deals of flour mingled with half an hin
of oil.
[10] And thou shalt
bring for a drink offering half an
hin of wine, for an offering
made by fire, of a sweet savour
unto the YEHOVAH.
[11] Thus shall it be done for one bullock, or for one ram, or for a
lamb, or a kid.
[12] According to the number that ye shall prepare, so shall ye do to every one according to their
number.
[13] All that are born of the country shall do these things after this
manner, in offering an offering made by fire, of a sweet savour unto the YEHOVAH.
[14] And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the YEHOVAH; as ye do, so he shall do.
[15] One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the YEHOVAH.
[16] One law and one manner shall be for you, and for the stranger that sojourneth with you.
[17] And the YEHOVAH spake unto Moses, saying,
[18] Speak unto the children of Israel, and say unto them, When ye come
into the land whither I bring you,
[19] Then it shall be, that, when ye eat of the bread of the land, ye
shall offer up an heave offering unto the YEHOVAH.
[20] Ye shall offer up a cake of the first of your dough for an heave offering: as ye do
the heave offering of the threshingfloor,
so shall ye heave it.
[21] Of the first of your dough ye shall give unto the YEHOVAH an heave offering in your
generations.
[22] And if ye have erred, and not observed all these commandments, which the YEHOVAH hath spoken unto Moses,
[23] Even all that the YEHOVAH hath commanded you by the hand of Moses, from the day that the YEHOVAH commanded Moses, and henceforward among your generations;
[24] Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the YEHOVAH, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
[25] And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the YEHOVAH, and their sin offering before the YEHOVAH, for their ignorance:
[26] And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
[29] Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
[28] And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the YEHOVAH, to make an atonement for him; and it shall be forgiven him.
[29] Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
*****
[30] But the soul that doeth ought presumptuously,
whether he be born in the land, or a stranger,
the same reproacheth the YEHOVAH; and
that soul shall be cut off from among his people.
[31] Because he hath despised the word of the YEHOVAH, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
--------------------
Num. 19 [10] And he that gathereth the ashes of the heifer shall wash his
clothes, and be unclean until the even:
and it shall be unto the children of Israel, and unto
the stranger that sojourneth
among them, for a statute for ever.
Num. 35 [15] These six cities shall be a refuge, both for the
children of Israel, and for the stranger,
and for the sojourner among them: that every one that killeth any person unawares may flee thither.
Josh. 20 [9] These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
--------------------
Ezek. 14 [7] For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the YEHOVAH will answer him by myself:
[8]
And I will set my face against that man, and will make him a sign and a
proverb, and I will cut him off from the midst of my people; and ye shall know
that I am the YEHOVAH.
--------------------
The "stranger" begets
children and becomes as one born in the land, enters a "tribe of Israel", and receives
an inheritance in the land of Israel.
[21] So shall ye divide this land unto you according to the tribes of Israel.
[22] And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you:
and they shall be unto you as born in the country among the children of Israel;
they shall have inheritance with you among the tribes of Israel.
[23] And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Yehovah GOD.
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Purim
Esth. 9 [27] The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
--------------------
Zech. 2 [11] And many nations shall be joined to the YEHOVAH in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the YEHOVAH of hosts hath sent me unto thee.
--------------------
[41] Moreover concerning
a stranger, that is not of thy people Israel,
but cometh out of a far country for thy name's sake;
[42] (For they shall hear of thy great name, and of thy strong hand, and
of thy stretched out arm;) when he shall come and pray toward this house;
[43] Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
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Praise Yah - Hallelu Yah - äÇìÀìåÌ-éÈäÌ
Praise El - Hallelu El - äÇìÀìåÌ-àÅì
Praise
Him - Hallelu hoo
– äÇìÀìåÌäåÌ
I show you a mystery:
The word El-elohe - àÁìÉäÅé
(noun, common, masculine, plural construct)
Els of - Gods of) of Israel - El-elohe-Israel - àÁìÉäÅé éÄùÒÀøÈàÅì
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Still One God for All
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We are all "One in Messiah"
Shabbat Shalom