One in Messiah Congregation

Part of the Congregation of Israel -

Shabbat Shalom


 Lets Pray


Feast of Tabernacles is now coming to a close

Feast of ingathering is now coming to a close


Harvesting is coming to a close, soon rain Bul /Bool

1Kgs.6 [38] in the month Bul, which is the eighth month,


Israel's watchwords (rallying cry) for all time

Lets say together

Deut.6[ 4] Hear, O Israel: Yehovah our God is one Yehovah: 5] And thou shalt love Yehovah thy God with all thine heart, and with all thy soul, and with all thy might.

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[6] And these words, which I command thee this day, shall be in thine heart:
[7] And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
[8] And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
[9] And thou shalt write them upon the posts of thy house, and on thy gates.


Today is Oct. 21, 2011

The Gregorian calendar (Pope Gregory, 1500's)

The word October comes from the word octo, eight, because it was the 8th month in the old Roman calendar


However we restore the calendar of God

We are now in the 7th month of God which is called ha Ethanim, 22nd day

1 Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim , which is the seventh month .

- ha Ethanim

The 7th month - ha Ethanim (1 Kings 8:2)

1Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

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- ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month

BDB Definition: Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of H386

H386 'eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

Not counting the definite article ha , the next 2 letters, from the right are alef and tav. They are the first and last letters of the Hebrew alphabet.

The alef and tav, first and last (forever) 660 or 12 or 3

- Ha - The definite article

- Aleph - First letter in Hebrew Aleph-bet

- Tav - Last letter in Hebrew Alephbet

- eythn meaning perpetual, constant, perennial, ever flowing streams

The First and Last Forever (living waters)



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Before we start:

I explain the Sabbath, the 7th day, each week


This is how simple it is:

Exod. 20

[8] Remember the Sabbath day, to keep it holy.

[9] Six days shalt thou labour, and do all thy work:

[10] But the seventh day is the sabbath of Yehovah thy God:

in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the sabbath day, and hallowed it.


Same in Deut. 5

[12] Keep the sabbath day to sanctify it, as Yehovah thy God hath commanded thee.
[13] Six days thou
shalt labour, and do all thy work:
[14] But the seventh day is the
sabbath of Yehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

[15] And remember that thou wast a servant in the land of Egypt, and that Yehovah thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore Yehovah thy God commanded thee to keep the sabbath day.

Lev. 23 [3] Six days shall work be done:


the seventh day is the Sabbath of rest, an holy convocation;

ye shall do no work therein:

it is the Sabbath of Yehovah in all your dwellings.


Isa. 58 [13] If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of Yehovah, honourable; and shalt honour him,

1 - not doing thine own ways,

2 - nor finding thine own pleasure,

3 - nor speaking thine own words:

[14] Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.


Buying and selling is evil on the Sabbath

 Neh. 13 [16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the Sabbath unto the children of Judah, and in Jerusalem.

[17] Then I contended with the nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?


 The first day is mentioned only 2 times when they met for a certain event in Acts and the letter to the Corinthians

It never says the 1st day replaced the 7th day as Sabbath

It never says the 1st day is a Commandment or a rest

Acts 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

1Corinthians 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.


We read from law and the prophets every Sabbath like they did in the Book of Acts.

60 times in the Gospels and letters it uses the word Sabbath!


Remember today is: ha Ethanim 22 Last great day of the Feast of Tabernacles Friday - October 21 Sabbath, it started Thursday evening at sunset


Feast of Tabernacles is now coming to a close

Feast of ingathering is now coming to a close


Simchat Torah literally means "Rejoicing in the Law" in Hebrew

We dont make this a extra day, we always rejoice!


Lev.23 [39] in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto Yehovah seven days : on the first day shall be a Shabbaton, and on the eighth day shall be a Shabbaton.


The eighth day shall be:



Holy Convocation

Solemn Assembly


H7677 shabbaton - special holy day: - a rest, a sabbath


H6116 / atsarah / atsereth - an assembly, especially on a festival or holy day: - (solemn) assembly (meeting).


BDB Definition: assembly, solemn assembly, assembly (sacred or festive meeting, assemblage, company, group

1H6113 - aw-tsar - primitive root; to inclose; by analogy to hold back; also to maintain, rule, assemble: - be able, close up, detain, fast, keep ( self close, still ), prevail, recover, refrain, reign, restrain, retain, shut (up), slack, stay, stop, withhold, (self).


BDB Definition: to restrain, retain, close up, shut, withhold, refrain, stay, detain

1) (Qal) 2) to restrain, halt, stop, 3) to retain

1) (Niphal) to be restrained, be stayed, be under restraint


A feast

H2287 chagag - A primitive root - to move in a circle, that is, to march in a sacred procession, to observe a festival; celebrate, dance, (keep, hold) a (solemn) feast (holy day), dance


BDB Definition: to hold a feast, hold a festival, make pilgrimage, keep a pilgrim-feast, celebrate, dance

H2708 chuqqah - meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.

H2282 chag - A festival, (solemn) feast (day), sacrifice, solemnity


My sabbaths ye shall keep: for it is a sign

Exod.31[ 13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am Yehovah that doth sanctify you. [ 14] Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.[15] Six days may work be done; but in the seventh is the sabbath of rest, holy to Yehovah: whosoever doeth any work in the sabbath day, he shall surely be put to death.[ 16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.[17 ] It is a sign between me and the children of Israel for ever: for in six days Yehovah made heaven and earth, and on the seventh day he rested, and was refreshed.


It is a sign


Num.29[12] And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto Yehovah seven days:

[17] And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
[20] And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;
[23] And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:
[26] And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
[29] And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:
[32] And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:

[35] On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:


total 70 bullocks


total 98 lambs of the first year without blemish


total 14 rams


total = 70 + 98 + 14 = 182 ( all these numbers are divisible by 7 )

total goats for a sin offering " 7 "

Also in verses:

[14] And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,

[15] And a several tenth deal to each lamb of the fourteen lambs:

[16] And one kid of the goats for a sin offering;

three tenth deals times 70 bullocks = 210/10

two tenth deals times 98 rams = 196/10

several tenth deal ( 1/10 ) times 14 lambs = 14/10

add 210 + 196 + 14 = 420/10 or 42 (which is divisible by 7, sabbath) and 42 = 6 (creation)

beside the continual burnt offering, and the meat offering thereof, and their drink offerings. (which is all divisible by 7)


If all is divisible by 7

Lets read John 7

The word feast is 7 times in this chapter 7


Yeshua observed the feast of Tabernacles

John 7 [1] After these things Yeshua walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

[2] Now the Jews' feast of tabernacles was at hand.

[3] His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
[4] For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
[5] For neither did his brethren believe in him.

[6] Then Yeshua said unto them, My time is not yet come: but your time is alway ready.
[7] The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
[8] Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
[9] When he had said these words unto them, he abode still in Galilee.
[10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

[11] Then the Jews sought him at the feast, and said, Where is he?
[12] And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
[13] Howbeit no man spake openly of him for fear of the Jews.

[14] Now about the midst of the feast Yeshua went up into the temple, and taught.

[15] And the Jews marvelled, saying, How knoweth this man letters, having never learned?
[16] Yeshua answered them, and said, My doctrine is not mine, but his that sent me.
[17] If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
[18] He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
[19] Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

[20] The people answered and said, Thou hast a devil: who goeth about to kill thee?

[21] Yeshua answered and said unto them, I have done one work, and ye all marvel.
[22] Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
[23] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
[24] Judge not according to the appearance, but judge righteous judgment.

[25] Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
[26] But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Messiah?
[27] Howbeit we know this man whence he is: but when Messiah cometh, no man knoweth whence he is.

[28] Then cried Yeshua in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
[29] But I know him: for I am from him, and he hath sent me.

[30] Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
[31] And many of the people believed on him, and said, When Messiah cometh, will he do more miracles than these which this man hath done?
[32] The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

[33] Then said Yeshua unto them, Yet a little while am I with you, and then I go unto him that sent me.
[34] Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

[35] Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
[36] What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

[37] In the last day, that great day of the feast, Yeshua stood and cried, saying, If any man thirst, let him come unto me, and drink.
[38] He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
[39] (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Yeshua was not yet glorified.)

[40] Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
[41] Others said, This is the Messiah. But some said, Shall Messiah come out of Galilee?
[42] Hath not the scripture said, That Messiah cometh of the seed of David, and out of the town of Bethlehem, where David was?

[43] So there was a division among the people because of him.

[44] And some of them would have taken him; but no man laid hands on him.
[45] Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
[46] The officers answered, Never man spake like this man.
[47] Then answered them the Pharisees, Are ye also deceived?
[48] Have any of the rulers or of the Pharisees believed on him?
[49] But this people who knoweth not the law are cursed.

[50] Nicodemus saith unto them, (he that came to Yeshua by night, being one of them,)
[51] Doth our law judge any man, before it hear him, and know what he doeth?

[52] They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
[53] And every man went unto his own house.

Messiah always brings divisions in families, friends or peers

Make a stand!


Fall holy days and feast are over

Soon rain Bul /Bool

1Kgs.6 [38] in the month Bul, which is the eighth month,


Shabbat Shalom

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