One in Messiah
Congregation ÷ÌÈäÈì
àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the
Congregation of Israel òÂãÇú éÄùÒÀøÈàÅì
Happy memorial of
blowing of trumpets
æÄëÀøåÉï úÌÀøåÌòÈä
The New moon
äÇçÉãÆùÑ
In the 7th month,
first day of the month
áÌÇçÉãÆùÑ
äÇùÌÑÀáÄéòÄé áÌÀàÆçÈã ìÇçÉãÆùÑ
ha Ethanim
äÈàÅúÈðÄéí
Shabbat Shalom ùÑÇáÌÈú ùÑÈìåÉí
All welcome
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Let’s pray
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My
ministry is a teaching ministry to bring up topics in the Bible that have never
been discussed or mentioned in your life.
They
have been deleted from your knowledge. You haven’t a clue they are missing. I
will undelete them.
--------------------
For your convenience, all my studies may be viewed at these
websites below:
Read, Hear, Watch –
Please Do them!
You can
read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
----------------
I would love to come and give a talk at your congregation, school
or home on the Hebrew roots of your faith from the Scriptures, not Judaism.
Click here: http://oneinmessiah.net/ScheduleMe.htm
--------------------------------
Reminder:
Fall Appointed days and Feast coming
***Remember all dates start the evening before
4 extra Sabbaths this month
Today - 7th Month of God and Memorial
of the Blowing of Trumpets - a Sabbath –
ha Ethanim (1Kings
8:2) Tuesday, Sept. 18
Day of Atonement - a Sabbath - Thursday, Sept 27th, (starts Wednesday
evening)
Feast of Tabernacles - Starts
Tuesday, October 2nd and ends Tuesday, October 9th - the 2nd and 9th are Sabbaths
---------------------
Today we use the Gregorian calendar
from Pope Gregory, from the 1500’s
Today is September
18, 2012
September
-- the seventh month (wrong- today it is the 9th)
September
had 30 days, until Numa when it had 29 days, until
Julius when it became 30 days long.
I digress…
------------------
Today’s Topic
Today’s study you may need to print out for
later reference
I will define many terms and words that may
not be familiar to you
Many words in Hebrew to explore
-------------
The memorial of blowing of trumpets in
the 7th month ha Ethanim
Lev.23 [24] Speak unto the
children of Israel, saying, In the seventh month, in the first
day of the month, shall
ye have a sabbath, a
memorial of blowing of trumpets, an holy convocation.
[25] Ye shall do no
servile work therein: but ye shall offer an offering made by fire unto Yehovah.
ãÌÇáÌÅø àÆì-áÌÀðÅé éÄùÒÀøÈàÅì, ìÅàîÉø: áÌÇçÉãÆùÑ
äÇùÌÑÀáÄéòÄé áÌÀàÆçÈã ìÇçÉãÆùÑ, éÄäÀéÆä ìÈëÆí ùÑÇáÌÈúåÉï--æÄëÀøåÉï úÌÀøåÌòÈä, îÄ÷ÀøÈà-÷ÉãÆùÑ
ëÌÈì-îÀìÆàëÆú
òÂáÉãÈä, ìÉà úÇòÂùÒåÌ; åÀäÄ÷ÀøÇáÀúÌÆí àÄùÌÑÆä, ìÇéäåÈä
Num. 29:1 And in the
seventh month, on the first day of the month,
ye shall have an holy convocation; ye shall
do no servile work: it is a day of blowing the trumpets unto you.
åÌáÇçÉãÆùÑ äÇùÌÑÀáÄéòÄé áÌÀàÆçÈã ìÇçÉãÆùÑ, îÄ÷ÀøÈà-÷ÉãÆùÑ
éÄäÀéÆä ìÈëÆí--ëÌÈì-îÀìÆàëÆú òÂáÉãÈä, ìÉà úÇòÂùÒåÌ: éåÉí úÌÀøåÌòÈä,
éÄäÀéÆä ìÈëÆí
Time again for "an
enduring", "permanent", "perpetual" fountain of living
waters
1Kgs.8 [2] And all the men of
Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
---------------------------
What trumpet are we to remember?
Blow the trumpet!
Time to "Wake up"
Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye
have a sabbath, a memorial of
blowing of trumpets, an holy convocation. [25] Ye shall do no servile
work therein: but ye shall offer an offering made by fire unto Yehovah.
[1] In the third month,
when the children of Israel were gone forth out of the land of Egypt, the same
day came they into the wilderness of Sinai.
[2] For they were departed from Rephidim,
and were come to the desert of Sinai, and had pitched in the wilderness; and
there Israel camped before the mount.
[3] And Moses went up unto God, and Yehovah called unto him out of the mountain,
saying, Thus shalt thou
say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on
eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my
covenant, then ye shall be a peculiar treasure unto me above all people: for
all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation.
These are the words which thou shalt
speak unto the children of Israel.
[7] And Moses came and called for the elders of the people, and laid
before their faces all these words which Yehovah
commanded him.
[8] And all the people answered together, and said, All that Yehovah hath spoken we will
do. And Moses returned the words of the people unto Yehovah.
[9] And Yehovah
said unto Moses, Lo, I come unto thee in a thick cloud, that the people may
hear when I speak with thee, and believe thee for ever. And Moses told the words of the people
unto Yehovah.
[10] And Yehovah
said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash
their clothes,
[11] And be ready against the third day: for the third day Yehovah will come down in
the sight of all the people upon mount Sinai.
[12] And thou shalt
set bounds unto the people round about, saying, Take heed to yourselves, that
ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be
surely put to death:
[13] There shall not an hand touch it, but he shall surely be stoned, or
shot through; whether it be beast or man, it shall not live: when the trumpet soundeth
long, they shall come up to the mount.
[14] And Moses went down from the mount unto the people, and
sanctified the people; and they washed their clothes.
[15] And he said unto the people, Be
ready against the third day: come not at your wives.
[16] And it came to pass on the third day in the
morning, that there were thunders and lightnings,
and a thick cloud upon the mount, and the voice of the trumpet exceeding loud;
so that all the people that was in the camp trembled.
[17] And Moses brought forth the people out of the camp to
meet with God; and they stood at the nether part of the mount.
[18] And mount
Sinai was altogether on a smoke, because Yehovah
descended upon it in fire: and the smoke thereof ascended as the smoke of a
furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long, and waxed louder and
louder, Moses spake, and
God answered him by a voice.
[20] And Yehovah came down upon mount Sinai, on the top of
the mount: and Yehovah
called Moses up to the top of the mount; and Moses went up.
[21] And Yehovah
said unto Moses, Go down, charge the people, lest they break through unto Yehovah to gaze, and many of them
perish.
[22] And let the priests also, which come near to Yehovah, sanctify themselves, lest Yehovah break forth upon
them.
[23] And Moses said unto Yehovah,
The people cannot come up to mount
Sinai: for thou chargedst
us, saying, Set bounds about the mount, and sanctify it.
[24] And Yehovah
said unto him, Away, get
thee down, and thou shalt
come up, thou, and Aaron with thee: but let not the priests and the people
break through to come up unto Yehovah,
lest he break forth upon them.
[25] So Moses went down unto the people, and spake unto them.
Remember this trumpet - Lord himself again
shall descend from heaven - we shall rise, be changed
1 Cor. 15
[1] Moreover, brethren,
I declare unto you the gospel which I preached unto you, which also ye have
received, and wherein ye stand;
[2] By which also ye are saved, if ye keep in memory what I preached
unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I also received,
how that Messiah died for our sins
according to the scriptures;
[4] And that he was buried, and that he rose again the third day
according to the scriptures:
[5] And that he was seen of Cephas,
then of the twelve:
[6] After that, he was seen of above five hundred brethren at once; of
whom the greater part remain unto this present, but some are fallen asleep.
[7] After that, he was seen of James; then of all the apostles.
[8] And last of all he was seen of me also, as of one born out of due
time.
[9] For I am the least of the apostles, that am not meet to be called an
apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his grace which was
bestowed upon me was not in vain; but I laboured
more abundantly than they all: yet not I, but the grace of God which was with
me.
[11] Therefore whether it were I or they, so we preach, and so ye
believed.
[12] Now if Messiah be preached
that he rose from the dead, how say some among you that there is no
resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Messiah not risen:
[14] And if Messiah be not risen,
then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have
testified of God that he raised
up Messiah: whom he raised not up, if so
be that the dead rise not.
[16] For if the dead rise not, then is not Messiah
raised:
[17] And if Messiah be not raised,
your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Messiah are perished.
[19] If in this life only we have hope in Messiah,
we are of all men most miserable.
[20] But now is Messiah risen from the dead, and become
the firstfruits of them that
slept.
[21] For since by man came death, by man came also the resurrection of
the dead.
[22] For as in Adam all die, even so in Messiah
shall all be made alive.
[23] But every man in his own order: Messiah
the firstfruits; afterward they
that are Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath
put all things under his feet. But when he saith, all things are put under him, it is manifest that he
is excepted, which did put all things under him.
[28] And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the
dead rise not at all? why
are they then baptized for the dead?
[30] And why stand we
in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua
our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus,
what advantageth it me, if the
dead rise not? let us eat
and drink; for to morrow
we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.
[35] But some man will say, How
are the dead raised up? and
with what body do they come?
[36] Thou fool, that which thou sowest
is not quickened, except it die:
[37] And that which thou sowest,
thou sowest not that body that
shall be, but bare grain, it may chance of wheat, or of some other grain:
[38] But God giveth
it a body as it hath pleased him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies,
and bodies terrestrial: but the glory of the celestial is one, and the glory of
the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differeth
from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption;
it is raised in incorruption:
[43] It is sown in dishonour;
it is raised in glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is
a natural body, and there is a spiritual body.
--------
[45] And so it is written, The first man Adam was
made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that
which is natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the
second man is the Lord from heaven.
------------------------
àãí Adam
à alef - makes no sound - Adam
ã
dalet - sound of "d" - David
í
final mem, closed, sound
of "m" - Messiah
--------------------------
[48] As is the earthy,
such are they also that are earthy: and as is the heavenly, such are they also
that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew
you a mystery; We shall not all sleep, but we shall all be changed,
[52] In a moment, in the twinkling of an eye, at the
last trump: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed.
[53] For this corruptible must put on incorruption, and this mortal
must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then
shall be brought to pass the saying that is written, Death is swallowed up in
victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be
to God, which giveth us
the victory through our Lord Yeshua
the Messiah.
[58] Therefore, my beloved brethren, be ye stedfast, unmoveable,
always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the
Lord.
[13] But I would not have
you to be ignorant, brethren, concerning them which are asleep, that ye sorrow
not, even as others which have no hope.
[14] For if we believe that Yeshau died and rose again, even so them
also which sleep in Yeshua
will God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are
alive and remain unto the coming of the Lord shall not prevent them which are
asleep.
[16] For the Lord himself shall descend from heaven
with a shout, with the voice of the archangel, and with the trump of God: and
the dead in Messiah shall rise first:
[17] Then we which are alive and remain shall
be caught up together with them in the clouds, to meet the Lord in the air: and
so shall we ever be with the Lord.
[18] Wherefore comfort one another with these words.
-------------------------
Let's go over a few words in Hebrew:
ùÑáÌúåï shabbaton: a special holiday: - rest, sabbath, no work, no buying or selling.
æëøåï zikron: memorial, reminder, remembrance
úÌøåÌòä teruah: alarm, signal, sound of tempest, shout, shout
or blast of war or alarm or joy, alarm of war, war-cry, battle-cry, blast,
shout of joy (with religious impulse), acclamation of joy, sounds of trumpets,
as an alarm, blow (-ing)
(of, the) (trumpets), joy, jubile,
loud noise, rejoicing, shout (-ing),
(high, joyful) sound (-ing).
î÷øà miqra: convocation, convoking,
reading, a calling together, sacred assembly, something called out, that
is, a public meeting (the act, the persons, or the palce); also a rehearsal
÷ãùÑ kodesh: a sacred place or thing;
consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness,
sacredness, separateness, apartness, sacredness, holiness
çÇâ chag - feast
çââ chagag -
properly to move in a circle, that is, (specifically) to march in a sacred
procession, to observe a festival; - celebrate, dance, (keep, hold) a (solemn)
feast (holy day)
ùÑÇáÌÇú shabbat
îÀìÆàëÆú òÂáÉãÈä servile work
òÂáÉãÈä avodah - work of any kind: act, bondservant, labour, service. tillage, work
îÀìÆàëÆú melakat - occupation, work,
business public business
-----------------------------------------
Shadows of “things to come”
The feasts and holydays of Yehovah are all about the Messiah
Saul wrote this letter to the Colossians
about 1900 years ago
Colossians 2:16: Let no man therefore judge you in meat, or in
drink, or in respect of an holyday , or of the new moon, or of the sabbath days: 17: Which are
a shadow of "things to come" (future
tense); but the body is of Messiah / Christ.
----------
Let's go over a few words here in
Greek:
judge - κρινω
krino: to try to condemn, to
separate, put asunder, to pick out, to be of opinion, judge, to pronounce an
opinion concerning right and wrong, to contend, to dispute
holyday - εορτη
heorte -heh-or-tay' - a festival: - feast,
holyday.
shadow - σκια skia : shadow, an image cast
by an object and representing the form of that object, a sketch, outline
new moon -noumēnia νουμηνία
- noo-may-nee'-ah
- the new moon
meat - βρῶσις brōsis - that
which is eaten, clean food
Sabbath days - sabbaton
- σάββατον
- sab'-bat-on - the
Sabbath or day of weekly repose from secular avocations - sabbath days during the holydays or feasts.
-----------------
The word Tishri that
Judaism calls this month is "NOT" in
scripture, it is from Babylon and their pagan feasts.
Remember again - The word Tishri is not mentioned
even once in TaNaK.
Here is what TaNaK means:
Ta Na K is a acronym for:
T =
Torah - law, teachings, the first 5 books
N = Navi' eem or prophets (pl. sounds like - Na vi eem)
K = Ke'tuvim or writings (psalms etc.)
--------------
The
same lies from Judaism each year, at this season
to combat:
1: It is
the New Moon
2: It is ha Ethanim not Tishri
3: It is the seventh month not the First month
4: Today is a memorial of Blowing of Trumpets not Rosh Hashanah
5: It is the year's end, not the beginning
6: God
has "One" Calendar, not "Two" as Judaism states
7: It’s
not Adam’s birthday
8: It’s not
when the world started
9: Only 3
feasts not 7 feasts
---------------------
This day is at the end of the year,
not the beginning – New Year
And there are only 3 feasts = 3
harvests
Exod.23 [14]
Three times thou shalt keep
a feast unto me in the year .[15 ] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded
thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall
appear before me empty:)
[16] And
the feast of harvest, the firstfruits of thy labours, which thou hast sown in the
field: and the feast of ingathering , which is in the end of the year, when thou hast
gathered in thy labours out of the field
Exod.34[ 22]
And thou shalt observe the feast of weeks, of
the firstfruits of wheat harvest, and the
feast of ingathering at the year's end.
----------------------
God's New Year - Rosh Hashanah - Passover - Nisan / ha Aviv, the First Month
Esth.3 [7] In the first month,
that is, the month Nisan
áÌÇçÉãÆùÑ
äÈøÄàùÑåÉï, äåÌàÎçÉãÆùÑ ðÄéñÈï
äÇçÉãÆùÑ äÇæÌÆä ìÈëÆí, øÉàùÑ
çÃãÈùÑÄéí: øÄàùÑåÉï äåÌà ìÈëÆí, ìÀçÈãÀùÑÅé äÇùÌÑÈðÈä
-------------------
Exod. 13 [4] This day came ye out in the month Abib,
äÇéÌåÉí, àÇúÌÆí éÉöÀàÄéí
áÌÀçÉãÆùÑ, äÈàÈáÄéá
-----------------
The Scriptures say there is only one New Year!! Not 4
Deut. 11 [12] A land which Yehovah thy God careth for: the eyes of Yehovah thy God are always
upon it, from the beginning of the year even unto the
end of the year. îÅøÅùÑÄéú äÇùÌÑÈðÈä, åÀòÇã àÇçÂøÄéú
ùÑÈðÈä
Judaism made up 4 new years
Who is right, Judaism or the
Hebrew Scriptures?
I'm going with the Scriptures!
Let's examine this...
Judaism:
no
new year here
New
year for years,
that is, Rosh HaShanah .
The 1st of Tishrei (made
up)
The
new year for tithing vegetables:
Tishrei 1 marked the beginning of
the "fiscal year" for figuring the tithe, a 10% tax payable in
vegetables, on vegetables. Veggies harvested in one "fiscal year"
were not to be used as tithe for those harvested in another. The owners didn't
get to eat this tithe. It went to the government on behalf of the Temple; every
3rd year it was to be given to the poor.
New
year for Sabbatical years . Every 7th year,
according to the Torah (Lev. 25), land in Israel is not to be cultivated. This
was apparently observed, even under great duress during the struggle of the Maccabees.
Tishri 1 (Rosh Hashanah) is the new
year for years (when we increase the year number.
Sabbatical and Jubilee years begin at this time).
Scripture
Lev.23[ 24] Speak unto
the children of Israel, saying, In the seventh month , in the first
day of the month , shall ye have a sabbath, a
memorial of blowing of trumpets,
1Kgs.8[ 2] And all the
men of Israel assembled themselves unto king Solomon at the feast in the
month Ethanim,
which is the seventh month . approx. Sept. - Oct.
Judaism: no new year here
Scripture
[13] In
the year of this jubile ye shall return every man
unto his possession.
Judaism: no new year here
(Tu BiShevat,
the 15th day of the month of Shevat, Feb., and is a holiday also known as the
New Year for Trees. The word "Tu" is not
really a word; it is the number 15 in Hebrew)
Scripture
Lev.19[ 23] And when ye shall come into the land,
and shall have planted all manner of trees for food, then ye shall count the
fruit thereof as uncircumcised: three years shall it be as uncircumcised unto
you: it shall not be eaten of.[24] But in the fourth year all the fruit
thereof shall be holy to praise the Yehovah withal.[ 25]
And in the fifth year shall ye eat of the fruit thereof, that it may yield
unto you the increase thereof: I am the Yehovah your God.
Judaism: no new year here
Lev.27[ 32] And
concerning the tithe of the herd, or of the flock , even of whatsoever passeth
under the rod, the tenth shall be holy unto the Yehovah.
Deut.12[ 17] Thou mayest
not eat within thy gates the tithe of thy corn, or of thy wine, or of
thy oil, or the firstlings of thy herds or of thy flock, nor any of thy
vows which thou vowest, nor thy freewill offerings, or
heave offering of thine hand:
Deut.14[ 23] And thou shalt eat before the
Yehovah
thy God, in the place which he shall choose to place his name there, the
tithe of thy corn, of thy wine, and of thine
oil, and the firstlings of thy herds and of thy flocks; that thou mayest
learn to fear the Yehovah thy God always.
There
are over 300 disagreements in the Talmud between the
Schools of Hillel and Shammai.
Example:
The 1st of Shevat is the new year for trees, that is the new year for
calculating the tithe on fruit grown in Israel says the School of Shammai, but the School of Hillel disagrees, and says the 15th of
Shevat.
The
proper date of the new year of the trees is thus yet
another of the famous disputes between the Schools of Hillel and Shammai, and as usual the opinion of
Hillel's followers eventually prevailed. Fruit that budded during one
"fiscal year" was not to be used as tithe on that which budded during
another.''
Crazy stuff…
---------------------------------
Always remember:
Deut. 4 [2] Ye shall not add unto the word
which I command you, neither shall ye diminish ought from it, that ye may keep
the commandments of Yehovah
your God which I command you.
Deut. 12 [32] What thing soever I command you, observe to do
it: thou shalt not add thereto, nor diminish
from it.
Prov. 30 [6] Add thou not unto his
words, lest he reprove thee, and thou be found a liar.
------------------------
People are asking me
what is the meaning of Ethanim , here is the answer:
äÈàÅúÈðÄéí - ha Ethanim
1Kgs.8 [2] And all the men of Israel assembled themselves unto king
Solomon at the feast in the month Ethanim, which is the seventh month.
åÇéÌÄ÷ÌÈäÂìåÌ
àÆìäÇîÌÆìÆêÀ ùÑÀìÉîÉä, ëÌÈìàÄéùÑ éÄùÒÀøÈàÅì, áÌÀéÆøÇç äÈàÅúÈðÄéí,
áÌÆçÈâäåÌà, äÇçÉãÆùÑ äÇùÌÑÀáÄéòÄé
äÈàÅúÈðÄéí- ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month
Ethanim = enduring - seventh month, corresponding end of Sept, Oct.
- so named because permanent streams still flowed
àéúï 'eythan - perpetual, constant, perennial, ever-flowing,
ever-flowing (of a stream), permanence, permanent, enduring (figuratively)
äÈ àÅ úÈ ðÄéí ha Ethanim
Not counting the definite article ha äÈ, the next 2 letters, from the
right are alef and tav. They are the first and last letters of the
Hebrew alphabet.
The alef and tav, first and last (forever) 660 or 12 or 3
äÈ - Ha - The – definite article
àÅ - Aleph - First letter in Hebrew Aleph-bet
The alef and tav, first and last (forever)
Isa.41[ 4] Who hath
wrought and done it, calling the generations from the beginning? I Yehovah,
the first, and with the last; I am he.
Isa.44[ 6] Thus saith
Yehovah
the King of Israel, and his redeemer Yehovah of hosts; I
am the first, and I am the last; and beside me there is no God.
Rev.1[ 11] Saying, I am
Alpha and Omega, the first and the last:
[17] And
when I saw him, I fell at his feet as dead. And he laid his right hand upon me,
saying unto me, Fear not; I am the first and the last:
Rev.2[ 8] And unto the
angel of the church in Smyrna write; These things saith
the first and the last, which was dead, and is alive;
Rev.22[ 13] I am Alpha
and Omega, the beginning and the end, the first and the last.
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Psalm
72 is about the Messiah
éðéï éÄðÌåÉï Yinnon is a reference for Messiah
Pss.72[ 5] They shall
fear thee as long as the sun and moon endure, throughout all
generations.
[7] In
his days shall the righteous flourish ;
and abundance of peace so long as the moon endureth.
[17] His
name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed
in him: all nations shall call him blessed.
Jer.2[
13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them
out cisterns, broken cisterns, that can hold no water.
Jer.17[ 13] O Yehovah,
the hope of Israel, all that forsake thee shall be ashamed, and they that
depart from me shall be written in the earth, because they have forsaken Yehovah, the
fountain of living waters .
Rev.21[1 ] And I saw a new heaven
and a new earth: for the first heaven and the first earth were passed away; and
there was no more sea.
[2] And I John saw the holy city, new Jerusalem,
coming down from God out of heaven, prepared as a bride adorned for her husband.
[3] And I heard a great voice out of heaven saying, Behold, the
tabernacle of God is with men, and he will dwell with them, and they shall be
his people, and God himself shall be with them, and be their God.[4] And
God shall wipe away all tears from their eyes; and there shall be no more
death, neither sorrow, nor crying, neither shall there be any more pain: for
the former things are passed away.[5] And he that sat upon the throne
said, Behold, I make all things new. And he said unto me, Write: for these
words are true and faithful.[ 6] And he
said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the
water of life freely.[ 7] He that
overcometh
shall inherit all things; and I will be his God, and he shall be my son.
Isa.12[1 ] And in that day thou shalt
say, O Yehovah,
I will praise thee: though thou wast angry with me, thine
anger is turned away, and thou comfortedst me.
[2] Behold, God is my salvation; I will trust, and not be afraid: for
the Lord YEHOVAH is my strength and my song; he also is become my salvation.
[3] Therefore with joy shall ye draw water
out of the wells of salvation .
Rev.7
[
17] For the Lamb which is in the midst of the
throne shall feed them, and shall lead them unto living
fountains of waters: and God shall wipe away all tears from their
eyes.
Isa.33[ 21] But there the
glorious Yehovah
will be unto us a place of broad rivers and streams; wherein shall go no
galley with oars, neither shall gallant ship pass thereby.[22 ] For Yehovah
is our judge, Yehovah is our lawgiver, Yehovah
is our king; he will save us .
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In closing, Reminder:
Fall Appointed days and Feast coming
***Remember all dates start the evening before
Day of Atonement - a Sabbath - Thursday, Sept 27th, (starts Wednesday
evening)
Feast of Tabernacles - Starts
Tuesday, October 2nd and ends Tuesday, October 9th - the 2nd and 9th are Sabbaths
Shalom