One in Messiah Congregation

קָּהָל אֶחָד בְּמָּשִׁיחַ

A part of the Congregation of Israel

עֲדַת יִשְׂרָאֵל

27 S. Maple Street, Hohenwald, Tn. 38462

Phone: 615 712-3931 - or 615 591-9820


Shabbat Shalom

שַׁבָּת שָׁלוֹם


Today we use the Gregorian calendar from Pope Gregory; from the 1500’s

Today is September 15, 2018 - in the 21 Century

September -- the seventh month(now the 9th    month)

Middle English septembre
Latin September
septem "seven" + -ber (adj. suffix)
september mensis "seventh month"

September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.

 First day of Autumn September, 22


Yehovah has His own calendar:

We are now in the 7th month called ha Ethanim, 4th day


Here is one simple verse below to prove it is the 7th month not New Year, Rosh Hashanah, 5779, and it is called ha Ethanim not Tishrei, which is not found in the Hebrew Bible.

1 Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

This verse proves: It is not New Year nor head of the year, Rosh ha Shannah nor when the world was created nor Adam’s birthday.

All made up in Judaism.

Exod.23 [16] … and the feast of ingathering, which is in (at, going to) the end of the year, when thou hast gathered in thy labours out of the field.

Judaism and some Messianics are wrong! Check everything!


My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.

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The coming feast and holy days dates:

All these days start the evening before

2 - Sept. 21 a Sabbath - is the 10 of ha ethanim - Day of Atonement

3 - Sept. 26 a Sabbath - 15 of ha ethanim to October 2, - The feast of Tabernacles

4 - October 3, a Sabbath – the 8th day is 22 of ha ethanim – last great day, a solemn assembly

Soon we will be rehearsing a Day of Atonement as part of the shadow of things to come, in someone’s life time, Messiah second coming, in the 7th month, ha Ethanim.

כֹּפֶר kopher {ko'-fer} Meaning:  price of a life, ransom


Fasting and good deeds have NOTHING to do with Redemption, ATONEMENT

You Need the Blood

Today’s Topic:

Restitution – Ransom - Redemption - Redeemed

Yeshua’s blood is your only redemption

Soon Restitution of all things

שָׁלַם shalam {shaw-lam'}

Meaning:  1) to be in a covenant of peace, be at peace 1a) (Qal) 1a1) to be at peace 1a2) peaceful one (participle) 1b) (Pual) one in covenant of peace (participle) 1c) (Hiphil) 1c1) to make peace with 1c2) to cause to be at peace 1d) (Hophal) to live in peace 2) to be complete, be sound 2a) (Qal) 2a1) to be complete, be finished, be ended 2a2) to be sound, be uninjured 2b) (Piel) 2b1) to complete, finish 2b2) to make safe 2b3) to make whole or good, restore, make compensation 2b4) to make good, pay 2b5) to requite, recompense, reward 2c) (Pual) 2c1) to be performed 2c2) to be repaid, be requited 2d) (Hiphil) 2d1) to complete, perform 2d2) to make an end of



We need redemption


An act of redeeming or atoning for a fault or mistake, or the state of being redeemed.

Deliverance; rescue

Theology.  Deliverance from sin; salvation


We need to be redeemed

Redeem (ing):

to buy or pay off; clear by payment, to buy back, to recover by payment or other satisfaction


Job 19

[25] For I know that my Redeemer liveth, (lives)

 וַאֲנִי יָדַעְתִּי, גֹּאֲלִי חָי

 and that He shall stand at the latter day upon the earth:[26] And though after my skin worms destroy this body, yet in my  (new) flesh shall I see God:[27] Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

David says:

Pss.19 [14] Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Yehovah, my strength, and my Redeemer.

יְהוָה,    צוּרִי וְגֹאֲלִי

Pss.78 [35] And they remembered that God was their rock, and the high God their redeemer.

וְאֵל עֶלְיוֹן, גֹּאֲלָם


Prov.23 [10] Remove not the old landmark; and enter not into the fields of the fatherless: [11] For their redeemer is mighty; he shall plead their cause with thee.

 כִּי-גֹאֲלָם חָזָק


Isa.41 [14] Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Yehovah, and thy redeemer, the Holy One of Israel.

נְאֻם-יְהוָה, וְגֹאֲלֵךְ קְדוֹשׁ יִשְׂרָאֵל


Isa.43 [14] Thus saith Yehovah, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

כֹּה-אָמַר יְהוָה גֹּאַלְכֶם, קְדוֹשׁ יִשְׂרָאֵל


Isa.44 [6] Thus saith Yehovah the King of Israel, and his redeemer Yehovah of hosts; I am the first, and I am the last; and beside me there is no God.

כֹּה-אָמַר יְהוָה מֶלֶךְ-יִשְׂרָאֵל וְגֹאֲלוֹ, יְהוָה צְבָאוֹת:  אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן, וּמִבַּלְעָדַי אֵין אֱלֹהִים.


[24] Thus saith Yehovah, thy redeemer,

כֹּה-אָמַר יְהוָה גֹּאֲלֶךָ, וְיֹצֶרְךָ

and he that formed thee from the womb, I am Yehovah אָנֹכִי יְהוָה that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself…

Isa.47 [4] As for our redeemer, Yehovah of hosts is his name, the Holy One of Israel.

גֹּאֲלֵנוּ, יְהוָה צְבָאוֹת שְׁמוֹ--קְדוֹשׁ, יִשְׂרָאֵל

A Ransom

פִּדְיֹן    פִּדְיוֹן    פִּדְיֹם    פִּדְיוֹם

pidyôm    pidyôm    pidyôn    pidyôn - a ransom: - ransom, that were redeemed, redemption, deliverance


Padah - A primitive root; to sever, that is, ransom; generally to release, preserve: -  at all, deliver, by any means, ransom, (that are to be, let be) redeem (-ed), rescue, surely.


Matt.20 [28]… the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.

Mark.10 [45] For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.

1Tim.2 [6] Yeshua gave Himself a ransom for all…



[1] Out of the depths have I cried unto thee, Yehovah.
[2]Yehovah, hear my voice: let thine ears be attentive to the voice of my supplications.
[3] If thou,Yehovah, shouldest mark iniquities, Yehovah, who shall stand?
[4] But there is forgiveness with thee, that thou mayest be feared.
[5] I wait for Yehovah, my soul doth wait, and in his word do I hope.
[6] My soul waiteth for Yehovah more than they that watch for the morning: I say, more than they that watch for the morning.
[7] Let Israel hope in Yehovah
: for with Yehovah there is mercy, and with him is plenteous redemption. [8] And he shall redeem Israel from all his iniquities.

Luke.2 [36] And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;[37] And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

[38] And she coming in that instant gave thanks likewise unto Yehovah, and spake of him to all them that looked for redemption in Jerusalem.

Luke.21[27] … they see the Son of man coming in a cloud with power and great glory.[28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.


Rom.3 [21] But now the righteousness of God without the law (of animal sacrifices) is manifested, being witnessed by the law and the prophets;
[22] Even the righteousness of God which is by faith of
Yeshua the Messiah unto all and upon all them that believe: for there is no difference:
[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in Messiah Yeshua:

[25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
[26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in

Rom.8 [18] For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
[19] For the earnest expectation of the creature
waiteth for the manifestation of the sons of God.
[20] For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
[21] Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
[22] For we know that the whole creation
groaneth and travaileth in pain together until now.

[23] And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
[25] But if we hope for that we see not, then do we with patience wait for it.


Eph.1 [1] Paul, an apostle of Yeshua the Messiah by the will of God, to the saints which are at Ephesus, and to the faithful in Messiah Yeshua:
[2] Grace be to you, and peace, from God our Father, and from  the Lord 
Yeshua the Messiah.
[3] Blessed be the God and Father of our Lord
Yeshua the Messiah, who hath blessed us with all spiritual blessings in heavenly places in Messiah:
[4] According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
[5] Having predestinated us unto the adoption of children by
Yeshua the Messiah to himself, according to the good pleasure of his will,
[6] To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
[7] In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
[8] Wherein he hath abounded toward us in all wisdom and prudence;
[9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
[10] That in the dispensation of the
fulness of times he might gather together in one all things in Messiah, both which are in heaven, and which are on earth; even in him:
[11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who
worketh all things after the counsel of his own will:
[12] That we should be to the praise of his glory, who first trusted in Messiah.
[13] In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

[14] Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

[15] Wherefore I also, after I heard of your faith in Lord Yeshua, and love unto all the saints,
[16] Cease not to give thanks for you, making mention of you in my prayers;
[17] That the God of our Lord
Yeshua the Messiah, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
[18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
[19] And what is the exceeding greatness of his power to
usward who believe, according to the working of his mighty power,
[20] Which he wrought in Messiah, when he raised him from the dead, and set him at his own right hand in the heavenly places,
[21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
[22] And hath put all things under his feet, and gave him to be the head over all things to the church,
[23] Which is his body, the
fulness of him that filleth all in all.

Eph.4 [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Col.1 [1] Paul, an apostle of Yeshua the Messiah by the will of God, and Timotheus our brother,
[2] To the saints and faithful brethren in Messiah which are at
Colosse: Grace be unto you, and peace, from God our Father and Lord Yeshua the Messiah.
[3] We give thanks to God and the Father of our Lord
Yeshua the Messiah, praying always for you,
[4] Since we heard of your faith in Messiah
Yeshua, and of the love which ye have to all the saints,
[5] For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
[6] Which is come unto you, as it is in all the world; and
bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
[7] As ye also learned of
Epaphras our dear fellowservant, who is for you a faithful minister of Messiah;
[8] Who also declared unto us your love in the Spirit.
[9] For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
[10] That ye might walk worthy of
Yehovah unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
[11] Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
[12] Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

[13] Who hath delivered us from the power of darkness, and hath translated us into the kingdom of (the Father’s) His dear Son:[14] In whom we have redemption through his blood, even the forgiveness of sins:

[15] Who is the image of the invisible God, the firstborn of every creature:
[16] For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
[17] And he is before all things, and by him all things consist.
[18] And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

[19] For it pleased the Father that in him “Yeshua” should all fulness dwell;

[20] And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

[21] And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled[22] In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

[23] If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;


Heb.9 [1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the
shewbread; which is called the sanctuary.
[3] And after the second veil, the tabernacle which is called the Holiest of all
[4] Which had the golden censer, and the ark of the covenant overlaid
round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
[5] And over it the
cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.
[6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
[9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
[10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
[11] But Messiah being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
[12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
[13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean,
sanctifieth to the purifying of the flesh:
[14] How much more shall the blood of Messiah, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
[15] And for this cause he is the mediator of the
new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
[16] For where a testament is, there must also of necessity be the death of the testator.
[17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator
[18] Whereupon neither the first testament was dedicated without blood.
[19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20] Saying, This is the blood of the testament which God hath enjoined unto you.
[21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
[22] And almost all things are by the law purged with blood; and without shedding of blood is no remission.

[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
[24] For Messiah is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
[25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
[26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself.

[27] And as it is appointed unto men once to die, but after this the judgment:

[28] So Messiah was once offered to bear the sins of many; and unto them that look for Him shall he appear the second time (for them) without sin unto salvation.

Acts.3 [19] Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
[20] And The Father -  shall send Yeshua the Messiah, which before was preached unto you:
[21] Whom the heaven must receive
until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

 [26] Unto you first God, having raised up his Son Yeshua, sent him to bless you, in turning away every one of you from his iniquities.


Rev. 5 [8] And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
[9] And
they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
[10] And hast made us unto our God kings and priests: and we shall reign on the earth.

Rev.14 [1] And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
[2] And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
[3] And
they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
[4] These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
[5] And in their mouth was found no guile
: for they are without fault before the throne of God.

Shabbat Shalom

Praise you Yah  הַלְלוּ-יָה

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