One in Messiah Congregation
קָּהָל אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
----------------
Let’s pray
--------------------------------------------
Today we use the
Gregorian calendar from Pope Gregory; from the 1500’s
September 19th, 2015
September -- the seventh month – today it is the 9th
month
Middle English septembre
Latin September
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis "seventh month"
September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days
long.
We acknowledge God’s calendar
We are now
in the 7th month, day 4, of the God of Israel called ha Ethanim
The name ha Ethanim has been deleted from the world
The Gregorian
calendar calls it September and Judaism calls it Tishrei
By the way, September
means the 7th month, now it is the 9th month in the Gregorian
calendar. (Crazy stuff….)
---------------
ha Ethanim
הָ
אֵ תָ
נִים
(God is) The alef and tav, first and last (forever)
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים
- ha Ethanim
הָאֵתָנִים - ha Ethanim always has the definite
article ha, the, which means the permanent brooks
Ethanim = enduring - seventh month,
corresponding end of Sept, Oct. - so named because permanent streams still
flowed - plural of the below word:
איתן eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a
stream), permanence, permanent, enduring (figuratively)
Most people have never heard of ha Ethanim from scripture, they are brainwashed by Judaism to say
Tishri which is nowhere in scripture.
1Kgs.8 [2]
And all the men of Israel assembled themselves unto king
Solomon at the feast in the month ha Ethanim, which is the seventh month.
בְּיֶרַח הָאֵתָנִים,
בֶּחָג--הוּא, הַחֹדֶשׁ
הַשְּׁבִיעִי
(A part of September / October)
-----------------
The holy days that
are left and the feast of the God of Israel review
[1] And Yehovah spake unto Moses, saying,
[2] Speak unto the children of
Israel, and say unto them, Concerning the feasts of
Yehovah, which ye shall proclaim to be holy
convocations, even these are my feasts.
[3]
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no
work therein: it is the sabbath of Yehovah in all your dwellings.
[4]
These are the feasts of Yehovah, even holy
convocations, which ye shall proclaim in their seasons.
----------------------------
[26] And Yehovah spake unto Moses, saying,
[27] Also on the tenth day of this seventh month there shall be
a day of atonement: it shall be an holy convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto Yehovah.
[28] And ye shall do no work in that same day: for it is a
day of atonement, to make an atonement for you before Yehovah your God.
[29]
For whatsoever soul it be that shall not be afflicted
in that same day, he shall be cut off from among his people.
[30]
And whatsoever soul it be that doeth any work in that same day, the same soul
will I destroy from among his people.
[31]
Ye shall do no manner of work: it shall be a statute for ever throughout your
generations in all your dwellings.
[32] It shall be unto you a sabbath
of rest, and ye shall afflict your souls: in the
ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
-------------------------------
[33] And Yehovah
spake unto Moses, saying,
[34] Speak unto the children of
Israel, saying, The fifteenth day of this seventh
month shall be the feast of tabernacles for seven days unto Yehovah.
[35]
On the first day shall be an holy convocation: ye shall do no servile work
therein.
[36]
Seven days ye shall offer an offering made by fire unto Yehovah: on the eighth day
shall be an holy convocation unto you; and ye shall offer an offering
made by fire unto Yehovah: it
is a solemn assembly; and ye shall do no servile
work therein.
-----------------------
[37] These
are the feasts of Yehovah, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto Yehovah, a burnt offering, and a meat offering, a
sacrifice, and drink offerings, every thing upon his
day:
[38] Beside
the sabbaths of Yehovah,
and beside your gifts, and beside all your vows, and beside all your freewill
offerings, which ye give unto Yehovah.
----------------------
[39] Also in the fifteenth day of the seventh month,
when ye have gathered in the fruit of the land, ye
shall keep a feast unto Yehovah seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
[40] And ye
shall take you on the first day the boughs of goodly trees, branches of palm
trees, and the boughs of thick trees, and willows of the brook; and ye shall
rejoice before Yehovah your God seven days.
[41] And ye
shall keep it a feast unto Yehovah seven days in the
year. It shall be a statute for ever in your
generations: ye shall celebrate it in the seventh month.
[42] Ye shall
dwell in booths seven days; all that are Israelites born shall dwell in booths:
[43] That
your generations may know that I made the children of Israel to dwell in
booths, when I brought them out of the land of Egypt: I am Yehovah
your God.
[44] And
Moses declared unto the children of Israel the feasts of Yehovah.
-----------------------
Remember September and ha ethanim are different.
All dates start the evening before
Remember: the 10th day and the 15th and 22nd days of ha ethanim are all
Sabbaths
----------------------
Friday, Sept. 25th 10th day
of ha Ethanim
The Day of Atonement
-----------------------
Wednesday - Sept - 30th, the 15th
day of ha Ethanim
Feast of tabernacles – which is towards the end of the year
until the 6th of October, the 21st day
of ha Ethanim
-----------------------
The last great day is the 7th of
October, Wednesday – the 22st
day of ha Ethanim
-------------------------
Today’s
Topic:
Sin, Atonement
and forgiveness
Getting ready for the Day of Atonement – Feast of
Tabernacles
Below are a
few chapters pertaining to sin, Atonement and forgiveness
A
review of a few chapters in the Book of Leviticus
[1] And Yehovah
spake unto Moses, saying,
[2]
Speak unto the children of Israel, saying, If a soul shall sin through
ignorance against any of the commandments of Yehovah
concerning things which ought not to be done, and shall do against any of them:
[3] If the priest that is anointed do
sin according to the sin of the people; then let him bring for his sin, which
he hath sinned, a young bullock without blemish unto Yehovah
for a sin offering.
[4] And he shall bring the bullock unto the door of the tabernacle of
the congregation before Yehovah; and shall lay his
hand upon the bullock's head, and kill the bullock before Yehovah.
[5] And the priest that is anointed shall take of the bullock's blood,
and bring it to the tabernacle of the congregation:
[6] And the priest shall dip his finger in the blood, and sprinkle of
the blood seven times before Yehovah, before the vail of the sanctuary.
[7] And the priest shall put some of the blood upon the horns of the
altar of sweet incense before Yehovah, which is in
the tabernacle of the congregation: and shall pour all the blood of the bullock
at the bottom of the altar of the burnt offering, which is at the door of the
tabernacle of the congregation.
[8] And he shall take off from it all the fat of the bullock for the sin
offering; the fat that covereth
the inwards, and all the fat that is upon the inwards,
[9] And the two kidneys, and the fat that is upon them, which is by the
flanks, and the caul above the liver, with the
kidneys, it shall he take away,
[10] As it was taken off from the bullock of the sacrifice of peace
offerings: and the priest shall burn them upon the altar of the burnt offering.
[11] And the skin of the bullock, and all his flesh, with his head, and
with his legs, and his inwards, and his dung,
[12] Even the whole bullock shall he carry forth without the camp unto a
clean place, where the ashes are poured out, and burn him on the wood with
fire: where the ashes are poured out shall he be burnt.
---------------------
[13] And if the whole congregation of
Israel sin through ignorance, and the thing be hid from the eyes of the
assembly, and they have done somewhat against any of the commandments of Yehovah concerning things which should not be done, and are
guilty;
[14] When the sin, which they have sinned against it,
is known, then the congregation shall offer a young bullock for the sin, and
bring him before the tabernacle of the congregation.
[15] And the elders of the congregation shall lay their hands upon the
head of the bullock before Yehovah: and the bullock
shall be killed before Yehovah.
[16] And the priest that is anointed shall bring of the bullock's blood
to the tabernacle of the congregation:
[17] And the priest shall dip his finger in some of the blood, and
sprinkle it seven times before Yehovah, even before
the vail.
[18] And he shall put some of the blood upon the horns of the altar
which is before Yehovah, that is in the tabernacle of the congregation, and shall
pour out all the blood at the bottom of the altar of the burnt offering, which
is at the door of the tabernacle of the congregation.
[19] And he shall take all his fat from him, and burn it upon the altar.
[20] And he shall do with the bullock as he did with the bullock for a
sin offering, so shall he do with this: and the priest shall make an
atonement for them, and it shall be forgiven them.
[21] And he shall carry forth the bullock without the camp, and burn him
as he burned the first bullock: it is a sin offering for the congregation.
-----------------
[22] When a ruler hath sinned, and done
somewhat through ignorance against any of the commandments of Yehovah his God concerning things which should not be done,
and is guilty;
[23] Or if his sin, wherein he hath sinned, come to
his knowledge; he shall bring his offering, a kid of the goats, a male without
blemish:
[24] And he shall lay his hand upon the head of the goat, and kill it in
the place where they kill the burnt offering before Yehovah:
it is a sin offering.
[25] And the priest shall take of the blood of the sin offering with his
finger, and put it upon the horns of the altar of burnt offering, and shall
pour out his blood at the bottom of the altar of burnt offering.
[26] And he shall burn all his fat upon the altar, as the fat of the
sacrifice of peace offerings: and the priest shall make an atonement
for him as concerning his sin, and it shall be forgiven him.
---------------------
[27] And if any one of the common
people sin through ignorance, while he doeth somewhat against any of the
commandments of Yehovah concerning things which ought
not to be done, and be guilty;
[28] Or if his sin, which he hath sinned, come to his knowledge: then he
shall bring his offering, a kid of the goats, a female without blemish, for his
sin which he hath sinned.
[29] And he shall lay his hand upon the head of the sin offering, and
slay the sin offering in the place of the burnt offering.
[30] And the priest shall take of the blood thereof with his finger, and
put it upon the horns of the altar of burnt offering, and shall pour out all
the blood thereof at the bottom of the altar.
[31] And he shall take away all the fat thereof, as the fat is taken
away from off the sacrifice of peace offerings; and the priest shall burn it upon
the altar for a sweet savour unto Yehovah;
and the priest shall make an atonement for him, and it shall be forgiven
him.
[32] And if he bring a lamb for a sin offering,
he shall bring it a female without blemish.
[33] And he shall lay his hand upon the head of the sin offering, and
slay it for a sin offering in the place where they kill the burnt offering
[34] And the priest shall take of the blood of the sin offering with his
finger, and put it upon the horns of the altar of burnt offering, and shall pour
out all the blood thereof at the bottom of the altar:
[35] And he shall take away all the fat thereof, as the fat of the lamb
is taken away from the sacrifice of the peace offerings; and the priest shall
burn them upon the altar, according to the offerings made by fire unto Yehovah: and the priest shall make an atonement for his sin that
he hath committed, and it shall be forgiven him.
[1] And if a soul sin, and hear the voice of
swearing, and is a witness, whether he hath seen or known of it; if he do not
utter it, then he shall bear his iniquity.
[2] Or if a soul touch any unclean thing,
whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase
of unclean creeping things, and if it be hidden from him; he also shall be
unclean, and guilty.
[3] Or if he touch the uncleanness of man,
whatsoever uncleanness it be that a man shall be defiled withal, and it be hid
from him; when he knoweth of it, then he shall be
guilty.
[4] Or if a soul swear, pronouncing with his
lips to do evil, or to do good, whatsoever it be that a man shall pronounce
with an oath, and it be hid from him; when he knoweth
of it, then he shall be guilty in one of these.
[5] And it shall be, when he shall be guilty in one
of these things, that he shall confess that he hath sinned in that thing:
[6] And he shall bring his trespass offering unto Yehovah
for his sin which he hath sinned, a female from the flock, a lamb or a kid of
the goats, for a sin offering; and the priest shall make an atonement for him
concerning his sin.
[7] And if he be not able to bring a lamb, then he shall bring for his
trespass, which he hath committed, two turtledoves, or two young pigeons, unto Yehovah; one for a sin offering, and the other for a burnt
offering.
[8] And he shall bring them unto the priest, who shall offer that which
is for the sin offering first, and wring off his head from his neck, but shall
not divide it asunder:
[9] And he shall sprinkle of the blood of the sin offering upon the side
of the altar; and the rest of the blood shall be wrung out at the bottom of the
altar: it is a sin offering.
[10] And he shall offer the second for a burnt offering, according to
the manner: and the priest shall make an atonement for
him for his sin which he hath sinned, and it shall be forgiven him.
[11] But if he be not able to bring two turtledoves, or two young
pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil
upon it, neither shall he put any frankincense thereon: for it is a sin
offering.
[12] Then shall he bring it to the priest, and the priest shall take his
handful of it, even a memorial thereof, and burn it on the altar, according to
the offerings made by fire unto Yehovah: it is a sin
offering.
[13] And the priest shall make an atonement for him as touching his sin
that he hath sinned in one of these, and it shall be forgiven him: and the
remnant shall be the priest's, as a meat offering.
[14] And Yehovah spake
unto Moses, saying,
[15] If a
soul commit a trespass, and sin through ignorance, in the holy
things of Yehovah; then he shall bring for his
trespass unto Yehovah a ram without blemish out of
the flocks, with thy estimation by shekels of silver, after the shekel of the
sanctuary, for a trespass offering:
[16] And he shall make amends for the harm that he hath done in the holy
thing, and shall add the fifth part thereto, and give it unto the priest: and
the priest
shall make an atonement for him with the ram of the trespass
offering, and it shall be forgiven him.
[17] And if a soul sin, and commit any of these things
which are forbidden to be done by the commandments of Yehovah;
though he wist it not, yet is he guilty, and shall bear
his iniquity.
[18] And he shall bring a ram without blemish out of the flock, with thy
estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance
wherein he erred and wist it not, and it shall be
forgiven him.
[19] It is a trespass offering: he hath
certainly trespassed against Yehovah.
[1] And Yehovah spake unto Moses, saying,
[2] If a
soul sin, and commit a trespass against Yehovah,
and lie unto his neighbour in that which was
delivered him to keep, or in fellowship, or in a thing taken away by violence,
or hath deceived his neighbour;
[3] Or
have found that which was lost, and lieth
concerning it, and sweareth falsely; in any of all
these that a man doeth, sinning therein:
[4] Then it shall be, because he hath sinned, and is guilty, that he
shall restore that which he took violently away, or the thing which he hath
deceitfully gotten, or that which was delivered him to keep, or the lost thing
which he found,
[5] Or
all that about which he hath sworn falsely; he shall even restore it
in the principal, and shall add the fifth part more thereto, and give it unto
him to whom it appertaineth, in the day of his
trespass offering.
[6] And he shall bring his trespass offering unto Yehovah,
a ram without blemish out of the flock, with thy estimation, for a trespass
offering, unto the priest:
[7]
And the priest shall make an atonement for him
before Yehovah: and it shall be forgiven him for any
thing of all that he hath done in trespassing therein.
[1] And Yehovah spake unto Moses, saying,
[2] Take Aaron and his sons with him, and the garments, and the
anointing oil, and a bullock for the sin offering, and two rams, and a basket
of unleavened bread;
[3] And gather thou all the congregation together unto the door of the
tabernacle of the congregation.
[4] And Moses did as Yehovah commanded him;
and the assembly was gathered together unto the door of the tabernacle of the
congregation.
[5] And Moses said unto the congregation, This
is the thing which Yehovah commanded to be done.
[6] And Moses brought Aaron and his sons, and washed them with water.
[7] And he put upon him the coat, and girded him with the girdle, and
clothed him with the robe, and put the ephod upon him, and he girded him with
the curious girdle of the ephod, and bound it unto him therewith.
[8] And he put the breastplate upon him: also he put in the breastplate
the Urim and the Thummim.
[9] And he put the mitre upon his head; also
upon the mitre, even upon his forefront, did he put
the golden plate, the holy crown; as Yehovah
commanded Moses.
[10] And Moses took the anointing oil, and anointed the tabernacle and
all that was therein, and sanctified them.
[11] And he sprinkled thereof upon the altar seven times, and anointed
the altar and all his vessels, both the laver and his foot, to sanctify them.
[12] And he poured of the anointing oil upon Aaron's head, and anointed
him, to sanctify him.
[13] And Moses brought Aaron's sons, and put coats upon them, and girded
them with girdles, and put bonnets upon them; as Yehovah
commanded Moses.
[14] And he brought the bullock for the sin offering: and Aaron and his
sons laid their hands upon the head of the bullock for the sin offering.
[15] And he slew it; and Moses took the blood, and put it upon the horns
of the altar round about with his finger, and
purified the altar, and poured the blood at the bottom of the altar, and
sanctified it, to make reconciliation upon it.
[16] And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat,
and Moses burned it upon the altar.
[17] But the bullock, and his hide, his flesh, and his dung, he burnt
with fire without the camp; as Yehovah commanded
Moses.
[18] And he brought the ram for the burnt offering: and Aaron and his
sons laid their hands upon the head of the ram.
[19] And he killed it; and Moses sprinkled the blood upon the altar
round about.
[20] And he cut the ram into pieces; and Moses burnt the head, and the
pieces, and the fat.
[21] And he washed the inwards and the legs in water; and Moses burnt
the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto Yehovah; as Yehovah commanded
Moses.
[22] And he brought the other ram, the ram of consecration: and Aaron
and his sons laid their hands upon the head of the ram.
[23] And he slew it; and Moses took of the blood of it, and put it upon
the tip of Aaron's right ear, and upon the thumb of his right hand, and upon
the great toe of his right foot.
[24] And he brought Aaron's sons, and Moses put of the blood upon the
tip of their right ear, and upon the thumbs of their right hands, and upon the
great toes of their right feet: and Moses sprinkled the blood upon the altar
round about.
[25] And he took the fat, and the rump, and all the fat that was upon the
inwards, and the caul above the liver, and the two
kidneys, and their fat, and the right shoulder:
[26] And out of the basket of unleavened bread, that was before Yehovah, he took one unleavened cake, and a cake of oiled
bread, and one wafer, and put them on the fat, and upon the right shoulder:
[27] And he put all upon Aaron's hands, and upon his sons' hands, and
waved them for a wave offering before Yehovah.
[28] And Moses took them from off their hands, and burnt them on the
altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto Yehovah.
[29] And Moses took the breast, and waved it for a wave offering before Yehovah: for of the ram of consecration it was Moses' part;
as Yehovah commanded Moses.
[30] And Moses took of the anointing oil, and of the blood which was
upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon
his sons, and upon his sons' garments with him; and sanctified Aaron, and his
garments, and his sons, and his sons' garments with him.
[31] And Moses said unto Aaron and to his sons, Boil
the flesh at the door of the tabernacle of the congregation: and there eat it
with the bread that is in the basket of consecrations, as I commanded, saying,
Aaron and his sons shall eat it.
[32] And that which remaineth of the flesh and
of the bread shall ye burn with fire.
[33] And ye shall not go out of the door of the tabernacle of the
congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
[34]
As he hath done this day, so Yehovah hath commanded
to do, to make an atonement
for you.
[35] Therefore shall ye abide at the door of the tabernacle
of the congregation day and night seven days, and keep the charge of Yehovah, that ye die not: for so I am commanded.
[36] So Aaron and his sons did all things which Yehovah
commanded by the hand of Moses.
[1] And it came to pass on the eighth day, that Moses
called Aaron and his sons, and the elders of Israel;
[2] And he said unto Aaron, Take thee a young calf for a sin offering,
and a ram for a burnt offering, without blemish, and offer them before Yehovah.
[3] And unto the children of Israel thou shalt
speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a
lamb, both of the first year, without blemish, for a burnt offering;
[4] Also a bullock and a ram for peace offerings, to sacrifice before Yehovah; and a meat offering mingled with oil: for to day Yehovah will appear unto
you.
[5] And they brought that which Moses commanded before the tabernacle of
the congregation: and all the congregation drew near
and stood before Yehovah.
[6] And Moses said, This is the thing which Yehovah commanded that ye should do: and the glory of Yehovah shall appear unto you.
[7] And Moses said unto Aaron, Go unto the altar, and offer thy sin
offering, and thy burnt offering, and make an atonement for thyself, and for the people: and
offer the offering of the people, and make an atonement for them; as Yehovah commanded.
[8] Aaron therefore went unto the altar, and slew the calf of the sin
offering, which was for himself.
[9] And the sons of Aaron brought the blood unto him: and he dipped his
finger in the blood, and put it upon the horns of the altar, and poured out the
blood at the bottom of the altar:
[10] But the fat, and the kidneys, and the caul
above the liver of the sin offering, he burnt upon the altar; as Yehovah commanded Moses.
[11] And the flesh and the hide he burnt with fire without the camp.
[12] And he slew the burnt offering; and Aaron's sons presented unto him
the blood, which he sprinkled round about upon the altar.
[13] And they presented the burnt offering unto him, with the pieces
thereof, and the head: and he burnt them upon the altar.
[14] And he did wash the inwards and the legs, and burnt them upon the
burnt offering on the altar.
[15] And he brought the people's offering, and took the goat, which was
the sin offering for the people, and slew it, and offered it for sin, as the
first.
[16] And he brought the burnt offering, and offered it according to the
manner.
[17] And he brought the meat offering, and took an
handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the
morning.
[18] He slew also the bullock and the ram for a sacrifice of peace
offerings, which was for the people: and Aaron's sons presented unto him the
blood, which he sprinkled upon the altar round about,
[19] And the fat of the bullock and of the ram, the rump, and that which
covereth the inwards, and the kidneys, and the caul above the liver:
[20] And they put the fat upon the breasts, and he burnt the fat upon
the altar:
[21] And the breasts and the right shoulder Aaron waved for a wave
offering before Yehovah; as Moses commanded.
[22] And Aaron lifted up his hand toward the people, and blessed them,
and came down from offering of the sin offering, and the burnt offering, and
peace offerings.
[23] And Moses and Aaron went into the tabernacle of the congregation,
and came out, and blessed the people: and the glory of Yehovah
appeared unto all the people.
[24] And there came a fire out from before Yehovah,
and consumed upon the altar the burnt offering and the fat: which when all the
people saw, they shouted, and fell on their faces.
Lev.10
[8] And Yehovah spake unto Aaron, saying,
[9]
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go
into the tabernacle of the congregation, lest ye die: it shall be a statute for
ever throughout your generations:
[10] And that ye may put difference between holy and
unholy, and between unclean and clean;
[11] And that ye may teach the children of Israel all
the statutes which Yehovah hath spoken unto them by
the hand of Moses.
[12] And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his
sons that were left, Take the meat offering that remaineth
of the offerings of Yehovah made by fire, and eat it
without leaven beside the altar: for it is most holy:
[13] And ye shall eat it in the holy place, because it is thy due, and
thy sons' due, of the sacrifices of Yehovah made by
fire: for so I am commanded.
[14] And the wave breast and heave shoulder shall ye eat in a clean
place; thou, and thy sons, and thy daughters with thee: for they be thy due,
and thy sons' due, which are given out of the sacrifices of peace offerings of
the children of Israel.
[15] The heave shoulder and the wave breast shall they bring with the
offerings made by fire of the fat, to wave it for a wave offering before Yehovah; and it shall be thine,
and thy sons' with thee, by a statute for ever; as Yehovah
hath commanded.
[16] And Moses diligently sought the goat of the sin offering, and,
behold, it was burnt: and he was angry with Eleazar
and Ithamar, the sons of Aaron which were left alive,
saying,
[17] Wherefore have ye not eaten the sin offering in the holy place,
seeing it is most holy, and God hath given it you to bear the iniquity of the
congregation, to
make atonement for them before Yehovah?
[18] Behold, the blood of it was not brought in within the holy place:
ye should indeed have eaten it in the holy place, as I commanded.
[19] And Aaron said unto Moses, Behold, this day have they offered their
sin offering and their burnt offering before Yehovah;
and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of Yehovah?
[20] And when Moses heard that, he was content.
[1] And Yehovah spake unto Moses, saying,
[2]
Speak unto the children of Israel, saying, If a woman have conceived seed, and
born a man child: then she shall be unclean seven days; according to the days
of the separation for her infirmity shall she be unclean.
[3] And in the eighth day the flesh of his foreskin shall be
circumcised.
[4] And she shall then continue in the blood of her purifying three and
thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until
the days of her purifying be fulfilled.
[5] But if she bear a maid child, then she
shall be unclean two weeks, as in her separation: and she shall continue in the
blood of her purifying threescore and six days.
[6] And when the days of her purifying are fulfilled, for a son, or for
a daughter, she shall bring a lamb of the first year for a burnt offering, and
a young pigeon, or a turtledove, for a sin offering, unto the door of the
tabernacle of the congregation, unto the priest:
[7] Who shall offer it before Yehovah, and make an atonement
for her; and she shall be cleansed from the issue of her blood. This is the law
for her that hath born a male or a female.
[8] And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the other
for a sin offering: and the priest shall make an atonement for her,
and she shall be clean.
[1] And Yehovah spake unto Moses, saying,
[2]
This shall be the law of the leper in the day of his cleansing: He shall be
brought unto the priest:
[54] This is the law for all manner of plague of
leprosy, and scall,
[55] And for the leprosy of a garment, and of a house,
[56] And for a rising, and for a scab, and for a bright spot:
[57] To teach when it is unclean, and when it is clean: this is the law
of leprosy.
Unclean
issues and atonement
----------------------
Lev.16 Day of Atonement
A Day, but NO Atonement if you don't
have the Messiah and His shed Blood
Rabbinical Judaism has tried to replace
"the Blood Sacrifice" with fasting.
Judaism never talks about
the "blood' that is needed on Yom Kippur, day of atonement.
I see "shadows"
of Messiah
The Blood is
mentioned in chapter 12 (3) times in chapter 16 (7) of Lev.
The
word afflict in Hebrew is "anah" meaning abase, humble or repent and never as "fast" in
the scriptures.
The Hebrew word "tzum" means fast and
is "Never" used in connection with the Day of Atonement.
The Blood of
the sacrifice was to be the most important feature of the Day of Atonement. NOTHING can change this!
Nothing can be a substitute for
the obligatory sacrifice that God gave Moses, which was a "pattern",
"a shadow" of Messiah.
----------------------
[1] Therefore being justified by faith, we have peace
with God through our Lord Yeshua the Messiah:
[2] By whom also we have access by faith into this grace
wherein we stand, and rejoice in hope of the glory of God.
[3] And not only so, but we glory in tribulations also: knowing that
tribulation worketh patience;
[4] And patience, experience; and experience, hope:
[5] And hope maketh not ashamed; because the
love of God is shed abroad in our hearts by the Holy Ghost which is given unto
us.
[6] For when we were yet without strength, in due
time Messiah
died for the ungodly.
[7] For scarcely for a righteous man will one die: yet peradventure for
a good man some would even dare to die.
[8] But God commendeth his
love toward us, in that, while we were yet sinners, Messiah died for us.
[9] Much more then,
being now justified by his blood, we shall be saved from wrath through him.
[10] For if, when we were enemies, we
were reconciled to God by the death of his Son, much more, being reconciled, we
shall be saved by his life.
[11] And not only so, but we also joy in God through
our Lord Yeshua the Messiah, by whom we have now received the atonement.
[12] Wherefore, as by one man sin entered into the
world, and death by sin; and so death passed upon all men, for that all have
sinned:
[13] (For until the law sin was in the world: but sin
is not imputed when there is no law.
[14] Nevertheless death reigned from Adam to Moses,
even over them that had not sinned after the similitude of Adam's
transgression, who is the figure of him that was to come.
[15] But not as the offence, so also is the free gift. For if through
the offence of one many be dead, much more the grace of God, and the gift by
grace, which is by one man, Yeshua the Messiah, hath abounded unto
many.
[16] And not as it was by one that sinned, so is the
gift: for the judgment was by one to condemnation, but the free gift is of many
offences unto justification.
[17] For if by one man's offence death reigned by one; much more they which receive abundance of
grace and of the gift of righteousness shall reign in life by one, Yeshua the Messiah.)
[18] Therefore as by the offence of one judgment came
upon all men to condemnation; even so by the righteousness of one the free gift came upon
all men unto justification of life.
[19] For as by one man's disobedience many were made sinners, so by the
obedience of one shall many be made righteous.
[20] Moreover the law entered, that the offence might
abound. But where sin abounded, grace did much more abound:
[21] That as sin hath reigned unto death, even so might grace reign
through righteousness unto eternal life by Yeshua the Messiah our
Lord.
The Blood of the Messiah is shed for
sin atonement
Propitiate: To conciliate, appease:
1
John 2 [2]
And He Messiah
is the propitiation for our sins: and not for ours only, but also for
the sins of the whole world.
1
John 4 [10]
Herein
is love, not that we loved God, but that he loved us, and sent His Son ( the
word, Messiah ) to be the propitiation for our sins.
Heb.
9 [28] So Messiah was once offered to
bear the sins of many; and unto them that look for him shall he
appear the second time (for them) without sin unto salvation.
Heb.
2 [17]
Wherefore in all things it behoved Him, Yeshua to be made like unto his brethren, that he might be
a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
1
Cor.10 [16]
The cup of blessing which
we bless, is it not the communion of the blood of Messiah?
The bread which we break, is it not the communion of the body of Messiah?
Eph.2
[13]
But now
in Messiah
Jesus ye who sometimes were far off are made nigh by the
blood of Messiah.
Heb.9
[14] How much more shall the blood of
Messiah, who through the eternal Spirit offered himself without spot
to God, purge your conscience from dead works to serve the living God?
1
Pet.1 [19]
But with the precious blood of Messiah,
as of a lamb without blemish and without spot:
2
Cor.5 [21]
For he Messiah hath made him to be sin for
us, who knew no sin;
Rom.5
[6] For when we were yet without strength, in due time Messiah died for the ungodly.
[8] But God commendeth his love toward us, in that, while we were yet
sinners, Messiah died for us.
Rom.14
[15]
But if thy brother be grieved with thy meat, now walkest
thou not charitably. Destroy not him with thy meat, for whom Messiah died.
1
Cor.8 [11]
And through thy knowledge shall the weak brother
perish, for whom Messiah died?
Heb.1:
[1]
God, who at sundry times and in divers manners spake
in time past unto the fathers by the prophets, [2] Hath in these last days
spoken unto us by his Son, whom he hath appointed heir of all things, by whom
also he made the worlds; [3] Who being the brightness of his glory, and the
express image of his person, and upholding all things by the word of his power,
when He Messiah had by himself purged our sins, sat down on the right hand of the Majesty
on high;
Pss.8
[4]
What is man, that thou art mindful of him? and the son of man , (Messiah) that thou visitest him?
5 ] For thou hast made him (Messiah) a little lower than the angels, and hast
crowned him (Messiah) with glory and honour.[6 ]
Thou madest him (Messiah)
to have dominion over the works of thy hands; thou hast put all
things under his (Messiah) feet:[ 7]
All sheep and oxen, yea, and the beasts of the field;[8 ] The fowl of
the air, and the fish of the sea, and whatsoever passeth
through the paths of the seas.
Heb.2
[9] But
we see Yeshua, who was made a little lower than
the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Heb.4
[15]
For we have not an high
priest which cannot be touched with the feeling of our infirmities; but (Messiah)
was in all points tempted like as we are, yet without sin.
Heb.7
[25]
Wherefore he is able also to save
them to the uttermost that come unto God by him, seeing He, Messiah ever liveth to make
intercession for them
In closing: get ready for the Day
of Atonement – Feast of Tabernacles
All dates start the evening before
Remember the 10th day and the 15th and 22nd days of ha ethanim
are all Sabbaths
----------------------
Friday, Sept. 25th 10th day
of ha Ethanim
The Day of Atonement
-----------------------
Wednesday - Sept - 30th, the 15th
day of ha Ethanim
Feast of tabernacles – which is towards the end of the year
until the 6th of October, the 21st day
of ha Ethanim
-----------------------
The last great day is the 7th of
October, Wednesday – the 22st
day of ha Ethanim
------------------------
Shabbat shalom
Misc:
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