One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of
the Congregation of Israel
עֲדַת יִשְׂרָאֵל
שַׁבָּת שָׁלוֹם
------------
My ministry is a teaching ministry to
bring up topics in the Bible that have never been discussed or mentioned in
your life.
They have been deleted from your
knowledge. You haven’t a clue they are missing. I will undelete them for you.
For your convenience, all my studies
may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them at: http://oneinmessiah.net/subjects.htm
Join us on Paltalk
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Today we use the Gregorian calendar
from Pope Gregory; from the 1500’s.
Today is March 18th, 2017
March -- Mars' month
Middle English March(e)
Anglo-French March(e)
Old English Martius
Latin Martius "of Mars"
Latin Marti(s) "Mars" + -us (adj.
suffix)
Latin Martius mensis "month of
Mars"
Martius has always had 31
days.
March was the original beginning of the
year, and the time for the resumption of war
Mars is the Roman god of war. He is
identified with the Greek god Ares.
------------------
Yehovah
God has His own calendar, which is
deleted in
the world today
We are now in the 12th
the month of the God of Israel called Adar, 19th
day
Adar, the twelfth month is found in:
Esth.3 [7] In the first month, that is, the month Nisan,נִיסָן in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar. אֲדָר
Adar אֲדָר
- to become glorious,
make honorable; a cloak, mantle
A part of March / April 2017
-----------------
A short review of the spring holy days and feasts
Remember all the days starts the evening before
New Year 30th of March, Thursday
Passover – April 12th, Wednesday
We eat the Passover the evening of the 12th,
and then the Feast of unleavened Bread starts
until the 19th of April
The First fruits, Resurrection Day is the 16th of April, Sunday
Feasts of Weeks / Pentecost – Sunday June 4th, 2017
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Sabbath is the “4th Commandment” 0f the 10 Commandments
Today is the rest of the holy Sabbath
unto Yehovah
I will explain the Sabbath day from Scripture, the 7th day.
The Sabbath is not a service for an hour and a half, but a 24 hour period, the seventh
day, not any day you pick.
This is how simple Sabbath is:
At this point, there were neither any Jews nor a country of
Israel
Sabbath is the 4th commandment
Gen.2 [1] Thus the heavens and the
earth were finished, and all the host of them.
[2] And on the seventh
day God ended his work which He had made; and He rested on the seventh
day from all His work which He had made.
[3] And God blessed the
seventh day, and sanctified it: because that in it He had rested from
all His work which God created and made.
-------------
Lev. 23 [32] … from even (sunset) unto even (sunset),
shall ye celebrate your Sabbath.
The Sabbath is the 4th Commandment of
the covenant given to us at Mount Sinai in the 3rd month, Sivan
The 10 commandments are in Exod. 20 and Deut. 5 - if you just know this, you will know more than
most ministers.
זכר Remember
zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized),
that is, to remember; by implication to mention; make mention of, be mindful,
recount, record (-er),
remember, make to be remembered, bring (call, come, keep, put) to (in)
remembrance, be still, think on, well.
Ex. 20 [8] Remember the
Sabbath day, to keep it holy.
[9] Six days shalt thou labour,
and do all thy work:
[10] But the seventh day is the Sabbath of Yehovah
thy God:
in it thou shalt not
do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is
within thy gates:
[11] For in six days Yehovah made heaven and earth, the
sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the Sabbath day, and hallowed it.
--------
Isa.56 [1]
Thus
saith
Yehovah,
Keep ye judgment, and do justice: for my salvation is near to come, and my
righteousness to be revealed.
[2] Blessed is the man that doeth this, and the son
of man that layeth hold on it; that keepeth
the sabbath
from polluting it, and keepeth
his hand from doing any evil.
[3]
Neither let the son of the stranger, that hath joined himself to Yehovah,
speak, saying, Yehovah hath utterly separated me from
his people: neither let the eunuch say, Behold, I am a dry tree.
[4]
For thus saith
Yehovah
unto the eunuchs that keep my sabbaths,
and choose the things that please me, and take hold of my covenant;
[5] Even unto them will I give in mine house and within my walls a place
and a name better than of sons and of daughters: I will give them an
everlasting name, that shall not be cut off.
[6]
Also the sons of the stranger, that
join themselves to Yehovah, to serve
him, and to love the name of Yehovah, to be his
servants, every one that keepeth the sabbath
from polluting it, and taketh hold of my
covenant;
[7]
Even them will I bring to my holy mountain, and make them joyful in my house of
prayer: their burnt offerings and their sacrifices (now
spiritual) shall be accepted upon mine altar; for mine house shall be called an
house of prayer for all people.
Judaism is wrong saying the Gentiles don’t have to keep the Sabbath!
Isa. 58 [13] If thou turn away thy foot from
the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of Yehovah, honorable; and shalt honor him,
1 - not doing thine
(your) own ways
2 - nor finding thine (your) own pleasure
3 - nor speaking thine (your) own words:
[14] Then shalt
thou delight thyself in Yehovah;
and I will cause thee to ride upon the high places of the earth, and feed thee
with the heritage of Jacob thy father: for the mouth of Yehovah
hath spoken it.
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Lev. 23 [3] Six days shall work be done:
but the seventh day is the Sabbath of rest, an "holy
convocation"; ye shall do no work therein: it
is the Sabbath of Yehovah in
all your dwellings.
Dwelling:מושׁב môshâv - seat, assembly, dwelling-place, dwelling, your
situation, location, (at) time of dwelling.
All Sabbaths are "holy convocations, a miqra kodesh"
Lev.23
[1] And Yehovah
spake unto Moses, saying,
[2] Speak unto the children of Israel, and say
unto them, concerning the feasts of Yehovah, which ye
shall proclaim to be holy convocations, even these are
My feasts.
[3] Six days shall work be done: but the seventh day is
the Sabbath of rest, an
holy convocation; ye shall do no work therein:
it is the Sabbath of Yehovah
in all your dwellings.
[4] These are the feasts of Yehovah, even holy
convocations, which ye shall proclaim in their
seasons.
מקרא miqra: convocation, convoking, reading, a calling together, sacred assembly, something called
out, that is, a public meeting (the act, the persons, or the place); also a
rehearsal
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated,
hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness,
apartness, sacredness, holiness: All to the God of Israel.
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Buying and selling is evil on the
Sabbath.
Neh. 13 [16] There dwelt men of Tyre
also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in
Jerusalem.
[17] Then I contended with the nobles of Judah,
and said unto them, what evil thing is this that ye do,
and profane the Sabbath day?
-------------------
We read from the law and the prophets
every Sabbath like they did in the Book of Acts.
Acts: 13 [15] And after the reading of the law and the prophets…
Luke 24 [44] And Yeshua
said unto them, These are the words which I spoke unto you, while I was yet
with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms,
concerning Me.
The Word of God - Torah, Prophets and
Writings (psalms), as Yeshua
put it.
Ta Na Kk is an acronym for:
T = Torah (law, teachings) - first 5 books God gave to Moses
N = Navi' eem or prophets
(pl. sounds like - Na vi
eem)
K = Ke'tuvim or writings (psalms etc.)
At this point, there were neither
gospels nor letters written.
--------------------
While everyone is still talking and
thinking about Catholic Saint Patrick ’s Day, drinking green beer, that was Friday, the 17th of March,
I will go over Purim again, a true
Biblical story of victory over our enemies.
Today’s Topic:
The invisible God
The Book of Esther, has a hidden
message of the Messiah?
A short look at the word "Adar" and the Book of
Esther
Adar אֲדָר
The first letter in the Hebrew alef- bet is alef
א and it is "hidden or
silent". The next two
letters can convey the meaning: דָר to dwell, live
I see by this word Adar, when broken
down, can convey a message that the "invisible God" wants to dwell
among us and in us.
Adar can also convey the meaning of glorious, fire
which is light
---------------------
A feast, a banquet: מִשְׁתֶּה mishteh, mish-teh' - drink; by implication drinking (the act);
also (by implication), a banquet or (generally) feast: - banquet, drank, drink, feast ([-ed], -ing).
-----------------
The
Seventeenth of Nisan /Aviv, Feast of first-fruits -- Resurrection, Deliverance
and Salvation
In Hebrew the word Esther means star but the root of the word
Esther is satar and means hidden.
Purim is a good time to reflect and remind ourselves on
the many things of the God of Israel that are "hidden, silent".
Esth.9 [1] Now in the twelfth month,
that is, the month Adar
אדר a-dar - A primitive root; to expand, that is, be
great or (figuratively) magnificent: - (become) glorious, honorable – (Purim)
(A
mantle, cloak)
"Hidden -
Star"
Book of Esther אֶסְתֵּר / Hadassah הֲדַסָּה
פֻּרִים פּוּרִים פּוּר
pûr - A primitive root; to crush: - break, bring
to naught, a lot (as by means of a broken piece)
------------
The words God, Lord, Yehovah do not appear in this book, but...
If you are aware of the spring holy days and feasts, you might see
this hidden message.
Let’s start:
In Esth.3:[12] Then were the king's
scribes called on the thirteenth day of the
first month, (ha Aviv - Nisan) and there was written
according to all that Haman had commanded unto the king's lieutenants, and to
the governors that were over every province, and to the rulers of every people
of every province according to the writing thereof, and to every people after
their language; in the name of king Ahasuerus
was it written, and sealed with the king's ring.
Esth.5:[1 ] Now it came to pass on the third day,
that Esther put on her royal apparel, and stood in the inner court of the
king's house, over against the king's house: and the king sat upon his royal
throne in the royal house, over against the gate of the house.
This should be the 16th of Aviv/Nisan
Esth.5:[8 ] If I have found favour in the sight of the king, and if it please
the king to grant my petition, and to perform my request, let the king and
Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king hath
said.
Starting on the 13th and advancing 3 days would make it
the 16th plus 1 day, this should be the
17th of ha Aviv/Nisan below
Esth.7:[1 ] So the king and Haman came to banquet with
Esther the queen.[2] And the king said again unto Esther on the second
day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted
thee: and what is thy request? and it shall be performed, even to the half of
the kingdom.[ 3] Then Esther the
queen answered and said, If I have found favour
in thy sight, O king, and if it please the king, let my life be given me at my
petition, and my people at my request:[ 4] For we are sold, I and my
people, to be destroyed, to be slain, and to perish. But if we had been sold
for bondmen and bondwomen, I had held my tongue, although the enemy could not
countervail the king's damage.[5]
Then the king Ahasuerus
answered and said unto Esther the queen, Who is he, and where is he, that durst
presume in his heart to do so?[6 ] And Esther said, The adversary and
enemy is this wicked Haman. Then Haman was afraid before the king and the
queen.
[7] And the king arising from the banquet of wine in his wrath went into
the palace garden: and Haman stood up to make request for his life to Esther
the queen; for he saw that there was evil determined against him by the king.[8 ] Then the king
returned out of the palace garden into the place of the banquet of wine; and
Haman was fallen upon the bed whereon Esther was. Then said the king, Will he
force the queen also before me in the house? As the word went out of the king's
mouth, they covered Haman's face.[ 9] And Harbonah, one of the chamberlains, said before
the king, Behold also, the gallows fifty cubits high, which Haman had made for
Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king
said, Hang him thereon.[
10] So they hanged Haman on the gallows that he had prepared for
Mordecai. Then was the king's wrath pacified.
The people of God delivered!
Yeshua / Jesus rose on the third day, the
17th of ha Aviv / Nisan, and delivered us!
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Now some
Judaism's tales
From
jewfaq.org/toc.htm and other sites
What
do you think of this below?
We
are also commanded to eat, drink and be merry. According
to the Talmud, a person is required to drink until he cannot tell the
difference between "cursed be Haman" and "blessed be
Mordecai," though opinions differ as to exactly how drunk that is.
A person certainly should not become so drunk that he might violate other
commandments or get seriously ill. In addition, recovering alcoholics or others
who might suffer serious harm from alcohol are exempt
from this obligation.
In
addition, we are commanded to send out gifts of food or drink, and to make
gifts to charity. The sending of gifts of food and drink is referred to as shalach manos (lit. sending out portions). Among Ashkenazic Jews, a common
treat at this time of year is hamentaschen
(lit. Haman's pockets). These
triangular fruit-filled cookies are supposed to represent Haman's
three-cornered hat.
It
is customary to hold carnival-like celebrations on Purim, to perform plays and
parodies, and to hold beauty contests. I have heard that the
usual prohibitions against cross-dressing are lifted during this holiday, but I
am not certain about that. Americans sometimes refer to Purim as the Jewish Mardi Gras.
Purim
is not subject to the Sabbath-like restrictions on word that some other
holidays are; however, some sources indicate that we should not go about our
ordinary business on Purim out of respect for the holiday.
Talmud - Megiilah
7b Raba said: It is the duty of a man to
mellow himself [with wine] on Purim until he cannot tell the difference between
cursed be Haman? and blessed be Mordecai?
----------
There
are fancy dress parties (including a tradition of
cross-dressing) and mockery of those who at
other times are much respected
Scripture tells us:
Deut.22 [5]
The woman shall not wear
that which pertaineth unto a man,
neither shall a man put on a woman's garment: for all
that do so are abomination unto Yehovah
thy God.
--------------
Back to scripture:
Be aware of
the invisible God
A few verses:
Col.1 [13] The Father hath delivered us from the power of darkness,
and hath translated us into the kingdom of His dear Son, His Word Yeshua:
[14]
In whom we have redemption through His blood,
even the forgiveness of sins:
[15]
Yeshua is the
image of the invisible God, the firstborn of every creature:
[16]
For by Him, Yeshua, the Word were all things created, that are in
heaven, and that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by Him, Yeshua, the
Word, and for Yeshua, the Word:
[17]
And Yeshua, the
Word is before all things, and by Him Yeshua,
the Word all things consist.
[18]
And He, Yeshua, the Word
is the head of the body, the church: who is the beginning, the firstborn from
the dead; that in all things He Yeshua,
the Word might have the preeminence.
[19]
For it pleased the Father that in Him, Yeshua,
the Word should all fulness dwell;
[20]
And, having made peace through the blood of His, Yeshua, the Word’s cross, by Him to reconcile
all things unto Himself; by Him, Yeshua, the Word I say, whether they be things in
earth, or things in heaven.
---------------
-----------------------
[2]
The same was in the beginning with God.
[3]
All things were made by Him, the Word; and
without Him, the Word was not any
thing made that was made.
[4]
In Him, the Word was life; and the life was the
light of men.
[5]
And the light shineth in darkness; and the darkness
comprehended it not.
[10]
He, the Word was in the world, and the world
was made by Him, the Word, and the world knew
Him not.
[14]
And the Word was made flesh, and dwelt among us,
(and we beheld His glory, the glory as of the only begotten of the Father,)
full of grace and truth.
Paul tells Timothy:
Remember, the
name of Yeshua
the Messiah
of Nazareth
[11] This is the stone
which was set at nought of you builders, which is become
the head of the corner.
whereby we must be
saved!
שַׁבָּת שָׁלוֹם