One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת שָׁלוֹם
Let’s pray
------------
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them for you.
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at http://oneinmessiah.net/av.htm
You can watch them on my site at http://oneinmessiah.net/videoFiles.htm
You can download mp3s at http://oneinmessiah.net/mp3s.htm , for your mp3 players.
Join us on Paltalk - download http://Paltalk.com - it's free!
We are in the One in Messiah room in the Christhianity section on paltalk.
We stream on real player live at 12 noon: mms://97.89.83.34:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Interested?
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s
Today is November 5, 2016
November -- the nineth
month – now it is the 11th month, lol
Middle English Novembre
Latin November
Latin Novembris mensis "nineth month"
Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
-----------------
Yehovah has His own calendar
We are now in the 8th month
called Bool,
day 4, of the God of Israel
Soon rain – Bul /Bool, בּוּל the eighth month
1Kgs.6 [38]… in the month Bul, which is the eighth month
A part of November / December 2016
-----------------------------------------
Today’s Topic: Who changed the 7 day Sabbath of God?
Roman Catholics caught in the Net
The
internet has vast information for you on this subject
(Some material maybe twice, bear with me)
Protestants, step children of the Catholic Church accept Sunday rather than God’s Sabbath, Saturday after the Catholic
Church changed it.
Protestants don’t realize that in observing Sunday, they are accepting
the authority of the Catholic Church and the pope.
-----------
The majority of pseudo
Christian churches today teach the observance of Sunday, the first day of the
week, as a time for rest and worship, breaking the 4th Commandment
of God, the Sabbath.
In Scripture,
Christians, Messiah followers, observed the seventh day as the Sabbath, the 4th
commandment.
How did this change
happen?
History reveals that
after the death of our Lord Yeshua and the
apostles that a politico-religious system changed the Sabbath of Scripture and substituted the observance of the first day of the week.-
350 AD
Sun-day - Sun - worship
The Roman emperor Constantine or Saint
Constantine, a former sun-worshiper, professed conversion to Christianity, though his subsequent actions
suggest the “conversion” was more of a political move
than a genuine heart change.
Constantine named himself Bishop of the Orthodox Church and enacted the
first civil law regarding Sunday observance in A.D. 321.
On the venerable day of the
sun let the magistrate and people residing in cities rest, and let all
workshops be closed.
In the country however, persons engaged in
agricultural work may freely and lawfully continue their pursuits; because it
often happens that another day is not so suitable for grain growing or for vine
planting; lest by neglecting the proper moment for such operations the bounty
of heaven should be lost. —Schaff’s History of the Christian Church, vol. III, chap. 75.
Catholics came
along somewhere in A.D. 300 +
The following
quotations, all from Roman Catholic sources,
freely acknowledge that there is no Biblical authority
for the observance of Sunday, that it was the Roman
Church that changed the Sabbath to the first day of the week.
Also below are
quotations from Protestants, step children of the Catholic Church.
All of these Catholic
clergymen, scholars, and writers kept Sunday, but they
all frankly admit that there is no Biblical authority for a first-day sabbath.
---------------------------------------------
Roman Catholic
Confessions
James Cardinal
Gibbons,
The Faith of our
Fathers, 88th ed., pp. 89.
"But you may read
the Bible from Genesis to Revelation, and you will not find a single line
authorizing the sanctification of Sunday. The Scriptures enforce the religious
observance of Saturday, a day which we never sanctify."
Stephen
Keenan, A
Doctrinal Catechism 3rd ed., p. 174.
"Question: Have you any other way
of proving that the Church has power to institute festivals of precept?
"Answer: Had she not such power,
she could not have done that in which all modern religionists agree with
her-she could not have substituted the observance of Sunday, the first day of
the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
John Laux,
A Course in Religion for Catholic High Schools and Academies (1 936), vol. 1,
P. 51.
"Some theologians
have held that God likewise directly determined the Sunday as the day of
worship in the New Law, that He
Himself has explicitly substituted the Sunday for the Sabbath. But this
theory is now entirely abandoned. It is now commonly held that God simply gave
His Church the power to set aside whatever day or days she would deem suitable
as Holy Days. The Church chose Sunday, the first day of the week, and in the
course of time added other days as holy days."
Daniel Ferres, ed., Manual
of Christian Doctrine (1916), p.67.
"Question: How prove you that the
Church hath power to command feasts and holy days?
"Answer. By the very act of
changing the Sabbath into Sunday, which Protestants allow of,
and therefore they fondly contradict themselves, by keeping Sunday strictly,
and breaking most other feasts commanded by the same Church.'
James Cardinal Gibbons, Archbishop of Baltimore
(1877-1921), in a signed letter.
"Is Saturday the
seventh day according to the Bible and the Ten Commandments? I answer yes. Is
Sunday the first day of the week and did the Church change the seventh day
-Saturday - for Sunday, the first day? I answer yes .
Did Christ change the day'? I answer no!"Faithfully
yours, J. Card. Gibbons"
The Catholic Mirror,
official publication of James Cardinal Gibbons, Sept. 23, 1893.
"The Catholic Church,
. . . by virtue of her divine mission, changed the day
from Saturday to Sunday."
Catholic Virginian Oct. 3, 1947, p. 9, art. "To
Tell You the Truth."
"For example,
nowhere in the Bible do we find that Christ or the Apostles ordered that the
Sabbath be changed from Saturday to Sunday. We have the commandment of God
given to Moses to keep holy the Sabbath day, that is the 7th
day of the week, Saturday. Today most Christians keep Sunday because it has
been revealed to us by the[Roman Catholic] church outside the Bible."
Peter Geiermann,
C.S.S.R., the Converts Catechism of Catholic Doctrine (1957), p. 50.
"Question: Which is the Sabbath
day?
"Answer: Saturday is the Sabbath
day.
"Question: Why do we observe
Sunday instead of Saturday?
"Answer: We observe Sunday
instead of Saturday because the Catholic Church transferred the solemnity from
Saturday to Sunday."
----------------------
Martin J.
Scott, Things Catholics Are Asked About (1927),p.
136.
Nowhere in the Bible is
it stated that worship should be changed from Saturday to Sunday...
Now the Church
(Catholic) ... instituted, by God's authority, Sunday as the day of worship.
This same Church, by the same divine authority, taught the doctrine of
Purgatory long before the Bible was made. We have,
therefore, the same authority for Purgatory as we have for Sunday."
------------------------------
Peter R.
Kraemer, Catholic Church Extension Society (1975), Chicago, Illinois.
"Regarding the
change from the observance of the Jewish Sabbath to the Christian Sunday, I
wish to draw your attention to the facts:
"1) That Protestants, who
accept the Bible as the only rule of faith and religion, should by all means go
back to the observance of the Sabbath.
The fact that they do
not, but on the contrary observe the Sunday, stultifies
them in the eyes of every thinking man.
"2) We
Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a
rule to guide us.
We say, this Catholic Church, instituted by Christ to teach and
guide man through life, has the right to change the
ceremonial laws of the Old Testament and hence, we accept her change of the
Sabbath to Sunday.
We frankly say, yes, the
Catholic Church made this change, made this law,
as she made many other laws, for instance, the
Friday abstinence, the unmarried priesthood, the laws concerning mixed
marriages, the regulation of Catholic marriages and a thousand other laws.
"It is always
somewhat laughable; to see the Protestant churches, in pulpit and legislation,
demand the observance of Sunday, of which there is nothing in their Bible."
--------------------------------
T. Enright,
C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18,1884.
"I have repeatedly
offered $1,000 to anyone who can prove to me from the Bible alone that I am
bound to keep Sunday holy.
There is no
such law in the Bible. It is a law of the holy Catholic Church alone.
The Bible says,
'Remember the Sabbath day to keep it holy.'
The Catholic
Church says: 'No.
By my divine power I
abolish the Sabbath day and command you to keep holy the first day of the
week.'
And lo! The
entire civilized world bows down in a reverent obedience to the command of the
holy Catholic Church."
------------------------------------------------
Protestant
Confessions
Protestant theologians
and preachers from a wide spectrum of denominations have been quite candid in
admitting that there is no Biblical authority for observing Sunday as a sabbath.
Anglican/Episcopal
Isaac
Williams, Plain Sermons on the Catechism , vol. 1,
pp.334, 336.
"And where are we
told in the Scriptures that we are to keep the first day at all? We are
commanded to keep the seventh; but we are nowhere commanded to keep the first
day
....
The reason why we keep
the first day of the week holy instead of the seventh is for the same reason
that we observe many other things, not because the Bible, but because the
church has enjoined it."
Canon Eyton,
The Ten Commandments
, pp. 52, 63, 65.
"There is no word,
no hint, in the New Testament about abstaining from work on Sunday .... into
the rest of Sunday no divine law enters....
The observance
of Ash Wednesday or Lent stands exactly on the same footing as the observance
of Sunday."
----------------------------------
Bishop
Seymour, Why We Keep Sunday .
We have made the change
from the seventh day to the first day, from Saturday to Sunday, on the
authority of the one holy Catholic Church."
---------------------
Baptist
Dr. Edward T. Hiscox,
a paper read before a New York ministers' conference, Nov. 13, 1893, reported
in New York Examiner , Nov.16, 1893.
"There
was and is a commandment to keep holy the Sabbath day, but that Sabbath day was
not Sunday.
It will be said,
however, and with some show of triumph, that the Sabbath was transferred from
the seventh to the first day of the week .... Where can
the record of such a transaction be found? Not in the
New Testament absolutely not.
"To me it seems
unaccountable that Jesus, during three years' intercourse with His disciples,
often conversing with them upon the Sabbath question . . . never alluded to any
transference of the day; also, that during forty days of His resurrection life,
no such thing was intimated.
"Of
course, I quite well know that Sunday did come into use in early Christian
history . . . .
But what a pity it comes
branded with the mark of paganism, and christened with the name of the sun god, adopted and sanctioned by the papal
apostasy, and bequeathed as a sacred legacy to Protestantism!"
-----------------------------
William Owen
Carver, The Lord's Day in Our Day , p. 49.
"There was never
any formal or authoritative change from the Jewish seventh-day Sabbath to the
Christian first-day observance."
----------------------------------
Congregationalist
Dr. R. W.
Dale, The
Ten Commandments (New York: Eaton &Mains), p. 127-129.
" . . . it is quite clear that however
rigidly or devotedly we may spend Sunday, we are not keeping the Sabbath - . .
'Me Sabbath was founded
on a specific Divine command. We can plead no such
command for the obligation to observe Sunday .... There
is not a single sentence in the New Testament to suggest that we incur any
penalty by violating the supposed sanctity of Sunday."
----------------
Timothy
Dwight, Theology: Explained and Defended (1823), Ser. 107, vol. 3, p.
258.
" . . . the
Christian Sabbath [Sunday] is not in the Scriptures, and was not by the
primitive Church called the Sabbath."
------------------------------------
Disciples of Christ
Alexander
Campbell, The Christian Baptist, Feb. 2, 1824,vol.
1. no.
7, p. 164.
"'But,' say some,
'it was changed from the seventh to the first day.' Where? when?
and
by whom? No man can tell. No; it never was changed, nor could it be, unless
creation was to be gone through again: for the reason assigned must be changed
before the observance, or respect to the reason, can be changed! It is all old
wives' fables to talk of the change of the Sabbath from the seventh to the
first day. If it be changed, it was that august personage changed it who
changes times and laws ex officio - I think his name is Doctor
Antichrist.'
First Day Observance
, pp. 17, 19.
"The first day of
the week is commonly called the Sabbath. This is a
mistake. The Sabbath of the Bible was the day just proceeding the first
day of the week. The first day of the week is never
called the Sabbath anywhere in the entire Scriptures. It is also an error to talk about the change of the Sabbath
from Saturday to Sunday. There is not in any place in the Bible any intimation
of such a change."
------------------------------
Lutheran
The Sunday Problem , a study book
of the United Lutheran Church (1923), p. 36.
"We have seen how
gradually the impression of the Jewish sabbath
faded from the mind of the Christian Church, and how completely the newer
thought underlying the observance of the first day took possession of the
church. We have seen that the Christians of the first three centuries never
confused one with the other, but for a time celebrated both."
---------------------------------
Augsburg Confession of Faith art. 28; written
by Melanchthon, approved by Martin Luther, 1530; as published in The
Book of Concord of the Evangelical Lutheran Church Henry Jacobs, ed. (1 91 1),
p. 63.
"They
[Roman Catholics] refer to the Sabbath Day, a shaving been changed into the Lord's
Day, contrary to the Decalogue, as it seems.
Neither is there any
example whereof they make more than concerning the changing of the Sabbath Day.
Great, say they, is the power of the Church, since it has dispensed with one of
the Ten Commandments!"
Dr. Augustus Neander,
The
History of the Christian Religion and Church Henry John Rose, tr. (1843), p.
186.
"The festival of
Sunday, like all other festivals, was always only a human ordinance, and it was
far from the intentions of the apostles to establish a Divine command in this
respect, far from them, and from the early apostolic Church, to transfer the
laws of the Sabbath to Sunday."
----------------------------------
John Theodore
Mueller, Sabbath or Sunday , pp. 15, 16.
"But they err in
teaching that Sunday has taken the place of the Old Testament Sabbath and
therefore must be kept as the seventh day had to be kept by the children of
Israel .... These churches err in their teaching, for Scripture has in no way ordained
the first day of the week in place of the Sabbath. There is simply no law in
the New Testament to that effect."
------------------------------
Methodist
Harris
Franklin Rall,
Christian Advocate, July 2, 1942, p.26.
"Take the matter of
Sunday. There are indications in the New Testament as to how the church came to
keep the first day of the week as its day of worship, but there is no passage
telling Christians to keep that day, or to transfer the Jewish Sabbath to that
day."
------------------------------------------
John Wesley,
The Works of the Rev. John Wesley, A.M., John Emory, ed. (New York: Eaton &
Mains), Sermon 25,vol. 1, p. 221.
"But, the moral law
contained in the ten commandments, and enforced by the
prophets, he [Christ] did not take away. It was not the design of his coming to
revoke any part of this. This is a law which never can be broken ....
Every part of this law must remain in force upon all mankind, and in all ages;
as not depending either on time or place, or any other circumstances liable to
change, but on the nature of God and the nature of man, and their unchangeable
relation to each other."
---------------------------------------
Dwight L. Moody
D. L. Moody,
Weighed and Wanting (Fleming H. Revell Co.: New
York), pp. 47, 48.
The Sabbath was binding
in Eden, and it has been in force ever since. This fourth commandment begins
with the word 'remember,' showing that the Sabbath already existed when God Wrote
the law on the tables of stone at Sinai. How can men claim that this one
commandment has been done away with when they will admit that the other nine
are still binding?"
-------------------------------------------
Presbyterian
T. C. Blake,
D.D., Theology Condensed, pp.474, 475.
"The Sabbath is a
part of the decalogue - the Ten Commandments. This
alone forever settles the question as to the perpetuity of the institution . .
. . Until, therefore, it can be shown that the whole moral law has been
repealed, the Sabbath will stand . . . . The teaching of Christ confirms the
perpetuity of the Sabbath."
-------------------------------------------
CATHOLICISM
SPEAKS
"Sunday
is a Catholic institution, and its claims to observance can be defended only on
Catholic principles . . . From beginning to end of scripture there is not
a single passage that warrants the transfer of weekly public worship from the
last day of the week to the first."--Catholic
Press, Sydney, Australia, August, 1900.
"Protestantism, in
discarding the authority of the [Roman Catholic] Church, has no good reasons
for its Sunday theory, and ought logically to keep Saturday as the
Sabbath."--John Gilmary
Shea, in the "American Catholic Quarterly Review," January 1883.
"It is well to
remind the Presbyterians, Baptists, Methodists, and all other Christians, that
the Bible does not support them anywhere in their observance of Sunday. Sunday
is an institution of the Roman Catholic Church,
and those who observe the day observe a commandment of the Catholic Church."--Priest Brady, in an address, reported
in the Elizabeth, N.J. "News" of March 18, 1903.
"Question
-Have
you any other way of proving that the [Catholic] Church has power to institute
festivals of precept [to command holy days] ?"
"Answer -Had she not such power,
she could not have done that in which all modern religionists agree with her:
She could not have substituted the observance of Sunday, the first day of the
week, for the observance of Saturday, the seventh day, a change for which there
is no Scriptural authority."--Stephan Keenan,
"A Doctrinal Catechism," p. 176.
"Reason and common
sense demand the acceptance of one or the other of these alternatives: either
Protestantism and the keeping holy of Saturday, or Catholicity and the keeping
holy of Sunday. Compromise is impossible."--"The
Catholic Mirror," December 23, 1893.
"God
simply gave His [Catholic] Church the power to set aside whatever day or days,
she would deem suitable as Holy Days. The Church chose Sunday, the first day of the
week, and in the course of time added other days, as holy days."--Vincent
J. Kelly, "Forbidden Sunday and Feast-Day Occupations," p. 2.
"Protestants
. . . accept Sunday rather than Saturday as the day for public worship after
the Catholic Church made the change . . . But the Protestant mind does not seem
to realize that in accepting the Bible, in observing the Sunday, they are
accepting the authority of the spokesman for the church, the
Pope."--"Our Sunday Visitor," February 5, 1950.
"We hold
upon this earth the place of God Almighty."--Pope Leo XIII, in an
Encyclical Letter, dated June 20, 1894.
Not the Creator of the
Universe, in Genesis 2:1-3,--but the Catholic Church
"can claim the honor of having granted man a pause to his work every seven
days"--S.C. Mosna, "Storia
della
Domenica,"
1969, pp. 366-367.
"The Pope
is not only the representative of Jesus Christ, but he is Jesus Christ Himself,
hidden under veil of flesh."--"The Catholic National,"July
1895.
"If Protestants
would follow the Bible, they should worship God on the Sabbath Day. In keeping
the Sunday they are following a law of the Catholic Church."--Albert Smith, Chancellor of the Archdiocese of Baltimore,
replying for the Cardinal, in a letter dated February 10, 1920.
"We define that the
Holy Apostolic See [the Vatican] and the Roman Pontiff holds the primacy over
the whole world."--A Decree of the Council of Trent, quoted in Philippe Labbe
and Gabriel Cossart, 'The
Most Holy Councils," Vol. 13, col. 1167.
"It was the
Catholic Church which, by the authority of Jesus Christ, has transferred this
rest [from the Bible Sabbath] to the Sunday . . . Thus the observance of Sunday
by the Protestants is an homage they pay, in spite of themselves, to the
authority of the [Catholic] Church."--Monsignor Louis Segur, "Plain
Talk about the Protestantism of Today," p. 213.
"We observe Sunday
instead of Saturday because the Catholic Church transferred the solemnity from
Saturday to Sunday."--Peter Geiermann,
CSSR, "A Doctrinal Catechism," 1957 edition, p. 50.
"We Catholics, then, have precisely the same authority for
keeping Sunday holy instead of Saturday as we have for every other article of
our creed, namely, the authority of the Church . . . whereas you who are
Protestants have really no authority for it whatever; for there is no authority
for it [Sunday sacredness] in the Bible, and you will not allow that there can
be authority for it anywhere else. Both you and we do, in fact, follow
tradition in this matter; but we follow it, believing it to be a part of God's
word, and the [Catholic] Church to be its divinely appointed guardian and
interpreter; you follow it [the Catholic Church], denouncing it all the time as
a fallible and treacherous guide, which often 'makes the commandments of God of
none effect' quoting Matthew 15:6] ."--The Brotherhood of St. Paul, "The Clifton Tracts,"
Vol. 4, tract 4, p. 15.
"The Church changed
the observance of the Sabbath to Sunday by right of the divine, infallible
authority given to her by her founder, Jesus Christ. The Protestant claiming
the Bible to be the only guide of faith has no warrant for observing Sunday. In
this matter the Seventh-day Adventist is the only consistent
Protestant."--"The Catholic Universe
Bulletin," August 14, 1942, p. 4.
------------------------------
The Catholic Christian Instructed:
Question - Has the [Catholic] church power to make any alterations in the
commandments of God?
Answer -Instead of the seventh day, and other
festivals appointed by the old law, the church has
prescribed the Sundays and holy days to be set apart for God’s worship;
and these we are now obliged to keep in consequence of God’s commandment,
instead of the ancient Sabbath.
The Catholic Christian Instructed in the Sacraments, Sacrifices, Ceremonies,
and Observances of the Church By Way of Question and
Answer, RT Rev. Dr. Challoner,
p. 204.
-------------------------
In the Convert’s Catechism of Catholic
Doctrine, we read:
Question - Which is the Sabbath day?
Answer - Saturday is the Sabbath day.
Question - Why do we observe Sunday instead of
Saturday?
Answer - We observe Sunday instead of
Saturday because the Catholic Church, in the Council of Laodicea, (AD 336)
transferred the solemnity from Saturday to Sunday….
Question - Why did the Catholic Church substitute Sunday for Saturday?
Answer -The Church substituted Sunday for Saturday,
because Christ rose from the dead on a Sunday, and the Holy Ghost descended
upon the Apostles on a Sunday.
Question - By what authority did the Church
substitute Sunday for Saturday?
Answer -The Church substituted Sunday for Saturday by the
plenitude of that divine power which Jesus Christ bestowed upon her!
—Rev. Peter Geiermann,
C.SS.R., (1946), p. 50.
-------------------------
In An Abridgment of the Christian
Doctrine:
Question - How prove you that the church hath power to command feasts and holy
days?
Answer -By the very act of changing the Sabbath into
Sunday, which Protestants allow of;
and therefore they fondly contradict themselves, by keeping Sunday strictly,
and breaking most other feasts commanded by the same
church.
Question - How prove you that?
Answer - Because by keeping Sunday, they acknowledge the church’s power to
ordain feasts, and to command them under sin; and by not keeping the rest [of
the feasts] by her commanded, they again deny, in fact, the same power.
–Rev. Henry Tuberville,
D.D. (R.C.), (1833), page 58.
-----------------
In A Doctrinal Catechism:
Question - Have you any other way of proving that the Church has power to
institute festivals of precept?
Answer - Had she not such power, she could not have done that in which all modern
religionists agree with her. She could not have substituted the observance of
Sunday the first day of the week, for the observance of Saturday the seventh
day, a change for which there is no Scriptural authority.
–Rev. Stephen Keenan, (1851), p. 174.
In the Catechism of the Council of Trent,
The Church of God has thought it well to transfer
the celebration and observance of the Sabbath to Sunday!
–p 402, second revised edition (English), 1937.
(First published in 1566)
In the Augsburg Confession,
They [the Catholics] allege the Sabbath changed
into Sunday, the Lord’s day, contrary to the decalogue, as it appears; neither is there any
example more boasted of than the changing of the Sabbath day. Great, they say,
is the power and authority of the church, since it dispensed with one of the
ten commandments.—Art. 28.
-----------------
In a sermon at the Council of Trent in 1562,
the Archbishop of Reggia,
Caspar del Fossa, claimed that the Catholic Church’s whole
authority is based upon the fact that they changed the Sabbath to Sunday
“For centuries millions of Christians have gathered to worship God on
the first day of the week. Graciously He has accepted this worship. He has
poured out His blessings upon Christian people as they have sought to serve
Him. However, as one searches the Scriptures, he is forced to recognize that
Sunday is not a day of God’s appointment…
It has no foundation in Scripture, but has arisen entirely as a result
of custom,” says Frank H. Yost, Ph.D. in The Early Christian Sabbath.
----------------
The Catholic Church designated Sunday as the day for corporate
worship and gets full credit for the change. This Rock, the Magazine of Catholic Apologetics and Evangelization,
p.8, June 1997
-----------------------
In closing:
The one commandment
that begins with “Remember" has been forgotten, the 4th commandment,
the Sabbath, 7th day.
Exod. 20 [8] Remember the sabbath
day, to keep it holy.
[9] Six days shalt thou labour,
and do all thy
work:
[10] But the seventh day is the sabbath
of Yehovah
thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant,
nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days Yehovah made heaven
and earth, the sea, and all that in them is, and rested the seventh day:
wherefore Yehovah
blessed the sabbath day, and hallowed it.
Shabbat
Shalom